Abstract
This study explores how linkages between adolescents’ educational attitudes and achievement vary according to race, expressive culture, and neighborhood collective socialization qualities. Specifically, the study examines (a) racial differences in how males’ educational attitudes relate to their academic performance (i.e., “attitude–achievement paradox”); (b) how the attitude–achievement paradox varies according to Black and White males’ expressive culture; and (c) the relation of collective socialization to racial differences in expressive cool, educational attitudes, and behavior. Using Maryland Adolescent Development in Context Study (MADICS) data, I find that an attitude–achievement paradox among African Americans disappears when neighborhood collective socialization is considered; that expressive cool seems to have a stronger connection to adolescents’ achievement ideology rejection, and very little to their grade point average (GPA); and that neighborhood collective socialization decisively accounts for racial gaps in GPA. The concluding discussion considers why African Americans’ adherence to achievement ideologies fails to shield their GPAs from neighborhood socialization risks to the extent it does so for White males.
Introduction
Whether adolescents believe that hard work in school pays off with good grades and success in life (or “achievement ideologies”) has been a longstanding interest of researchers for good reason (Gurin & Epps, 1975; MacLeod, 1987; Willis, 1977). If adolescents’ rejection of dominant achievement ideologies is inspired by their social background, then unequal backgrounds may lead to educational inequality if achievement ideology rejection (AIR) causes lower achievement. Although the educational beliefs and achievement of disadvantaged children are frequent worries, these concerns also extend to gender, racial, and residential groups. The intersection of race, gender, and residency may embody multiple risks to the achievement of African American males in particular, because their gender performance and dispositions toward education are cultivated, in part, by observing their neighboring adult counterparts. By socializing the next generation, neighboring adults could contribute to the social reproduction of the dispositions toward education that enable social stratification. Pursuant to these possibilities, this study aims to (a) explore racial differences in how male adolescents’ educational attitudes relate to their achievement (i.e., “attitude–achievement paradox”); (b) examine how attitude–achievement correspondences vary according to Black and White males’ “expressive cool” gender performances; and (c) reveal whether neighborhood collective socialization accounts for racial differences in males’ expressive cool, attitudes and achievement.
Attitudes and Achievement According to Race, Gender, and Context
Racial stratification in society is an essential part of this discussion because it could unequally inspire among racial groups views that are critical of achievement ideologies. African Americans, for example, have been shown to endorse achievement ideologies until they are asked whether those ideologies apply to people like them, a distinction Mickelson (1990) notes as having “abstract” versus “concrete” attitudes. Others argue that African Americans question whether academic success is culturally appropriate for them because they may associate academic success with “acting White” (Fryer & Torelli, 2010; Ogbu, 1987). But skepticism has grown regarding the thought that African Americans are more likely than Whites to reject the importance of schooling (Ainsworth-Darnell & Downey, 1998; Harris, 2006), and face stiffer social penalties or fear stigmas for high academic performance (P. J. Cook & Ludwig, 1997; Tyson, Darity, & Castellino, 2005). Yet other studies conclude that African Americans can have both critical attitudes and high achievement, and that a covariation between African Americans’ educational attitudes and behavior should not be assumed (Akom, 2003; O’Connor, 1997).
Regarding gender, it has long been thought that males’ beliefs about achievement may be influenced by gendered social hierarchies and identities (A. A. Ferguson, 2001; Willis, 1977). Willis’ (1977) classic study, for instance, finds male adolescents reinforce masculine norms within their peer group that appear inconsistent with school success. However, studies of gender–race intersections leave questions unsettled about the ability of achievement ideology beliefs to shield different groups, equally, from the structural influences that undermine achievement. For example, White males in MacLeod’s (1987) study question linkages between schooling and employment opportunity and exhibit hyper-masculine behaviors. Their African American peers in contrast endorse achievement ideologies, are not hyper-masculine, but ultimately have greater difficulty in the labor market. One interpretation of these findings is that race limits the social returns of African American males’ positive educational attitudes even when compared with less optimistic, hyper-masculine, White adolescents. Another interpretation is that our gendered society rewards masculinity with social advancement, and that resistance to dominant achievement ideologies carries fewer sanctions when viewed as a part of adolescents’ masculinity.
That MacLeod (1987) finds these race–gender differences among boys who reside in a low-income neighborhood is of particular note. Other qualitative studies describe how achievement ideologies manifest among adolescents living in mixed-income and middle-class neighborhoods (Harding, 2010; Ogbu, 2003; Pattillo-McCoy, 1999). Although both experimental (O. Johnson, 2012b) and inferential studies (O. Johnson, 2008) have shown that the relationship between residency among the middle class and the achievement of Black males is not always a positive one, Harris (2006) shows that African Americans in a predominantly middle-class location often hold optimistic educational attitudes. However, none of the aforementioned studies systematically consider if neighborhood socialization opportunities qualify how Black and White adolescents’ expressive qualities relate to their educational attitudes and achievement.
Expressive Cool as Gender-Role Performances Within Contexts
I consider “expressive cool” as a type of masculine gender performance because research contends its elements resonate with male youth culture, are informed by neighborhoods and broader opportunity structures, and may be linked to adolescents’ academic orientations (Dance, 2002; R. R. Ferguson, 2001; Majors & Billson, 1993; Oliver, 2006; Pattillo-McCoy, 1999). Expressive cool extends from Majors and Billson’s (1993) recognition that Black males’ “cool pose” (i.e., a ritualized performance of masculinity to project pride, strength, and control in response to racial marginalization) has an expressive (i.e., externalizing) and non-expressive form (i.e., introversion). I next review key expressive cool constructs, their connections to neighborhood processes, and how they may relate to educational attitudes and behavior.
Code-Switching
I investigate code-switching as an aspect of adolescents’ expressive cool because it indicates knowledge of different expressive scripts and an ability to perform them. Neighborhood socialization may be a process in which individuals are taught to relate particular gender-role performances to the appropriate environmental circumstance and perform those behaviors when cued, just as urban residents have been found to switch between “street” and “decent” orientations (Anderson, 1999). In addition, neighborhoods may provoke a different gender-role performance than elicited at home or school; in different times of the day; and even across the different social groups within them (e.g., peers and strangers). Hence, gender performances are relational and fluid (Kimmel, 1986) and have an equally dynamic contextual basis. Although code-switching has a special relevance to African Americans due to their history of negotiating conflicting self and public images (DuBois, 1903), and desire to advance socially within dominant and non-dominant cultural contexts (Carter, 2003), this study will explore whether White teens within contexts heavily populated by African Americans also code-switch to socially navigate those environments.
Hype and “Swag”
I also consider male adolescents’ style of expression and appearance because qualitative research shows that “outfits, language, and walk” are important aspects of social organization in middle-class neighborhoods (Pattillo-McCoy, 1999). In addition to appearance, “acting Black” may be a vital component of adolescents’ hype, swagger, and ultimately their masculinity, because inasmuch as acting Black reflects being hard, tough, and having street credibility (Dance, 2002), it is as much a gender “burden” for males as it may be a racial one. The burden may be heavier for African Americans, and explain why Abreu, Goodyear, Campos, and Newcomb (2000) find a higher correlation between ethnic belonging and toughness among African Americans than for Whites and Latinos. Suggested racial differences find support in claims that “Blacks take their style ‘more seriously’ than Whites” and reside in contexts where “the chances that a stylistic faux pas will have negative consequences are higher” (Pattillo-McCoy, 1999, p. 119). A corollary concern is that racial variation in males’ expressive culture underlies racial differences in standardized test scores (R. R. Ferguson, 2001) and academic engagement among the middle class (Ogbu, 2003; Thernstrom & Thernstrom, 2003). However, White teens in near-urban contexts may be equally susceptible to these behaviors because other studies suggest that the burden of “acting White” is a concern for them too (Tyson et al., 2005), and that individuals become increasingly likely to perform a certain behavior as its prevalence in an area increases (Crane, 1991).
Racial Inopportunity
Other research claims that racial inopportunity may be a precondition that activates male adolescents’ expressiveness, and is therefore important to consider. For example, Majors and Billson (1993) argue Black male expressiveness extends from the reality that opportunities to achieve a healthy masculine identity are more fully available to White than Black males. African American males may therefore enact externalizing behaviors to secure the respect that racial marginalization keeps beyond their reach (Majors & Billson, 1993). To this point, research shows that perceptions of racial discrimination in school and the labor market are likely to encourage teens to pursue other ways of gaining social acceptance, resulting in lower achievement (A. A. Ferguson, 2001; Smalls, White, Chavous, & Sellers, 2007), especially in under-resourced neighborhoods (Caughy, Nettles, O’Campo, & Lohrfink, 2006).
Masculinity
Perceived masculinity is also an important dimension of adolescents’ expressiveness, because how males see themselves and are perceived by others contribute to their gender identity and in turn their behavior. These behaviors tend to be explored within research as problematic responses to women and femininity (O’Neil, Helms, Gable, Davis, & Wrightsman, 1986; Reidy, Shirk, Sloan, & Zeichner, 2009), diverse sexualities (Kimmel & Mahler, 2003; Klein, 2006), society’s gender norms (Eisler & Skidmore, 1987; Lazur & Majors, 1995), and as manifestations of risk and vulnerability in contexts (Cassidy & Stevenson, 2005; Seaton, 2007; Spencer, 2001). Within schools, research argues that perceived masculinity informs adolescents’ peer group memberships (MacLeod, 1987), non-conformance with school expectations and higher rates of discipline (A. A. Ferguson, 2001), as well as modest aspirations within mixed income areas (Harding, 2010).
Yet, masculinities may play a constructive part in adolescents’ social and academic development. For example, Kirkland and Jackson (2009) find that Black adolescents’ use of language and styles that reflect their race and gender simultaneously facilitate a masculine cool self-concept, and an efficacy about the application of those expressive elements to successful literacy practices. Second, role strain, which hypothesizes males experience stress and problematic outcomes related to society’s gendered expectations of them (Eisler & Skidmore, 1987; Lazur & Majors, 1995), may prompt males to become critical of hegemonic masculinity, its linkage to achievement ideologies, and assume academically advantageous masculine counter-identities. In these ways, masculinity is possibly related to higher grades.
Neighboring Adults and the Socialization of Males
I examine adolescents’ dispositions toward education within neighborhoods because their understanding of opportunity structures, racial inequalities, and their chances of meeting male role expectations are possibly informed by observing male adults in their vicinity. The influence neighboring adults have on children other than their own is known as neighborhood collective socialization (Ainsworth, 2010; Jencks & Mayer, 1990), and neighbors’ informal social control of adolescent behavior (Sampson, 1997). Given that expressive cool is crafted in part by teens’ emulation of adult males, failing to account for their absence, presence, and characteristics within neighborhoods may lead expressive cool dimensions to appear more strongly tied to educational attitudes and achievement than they should. This study therefore considers the following theoretically relevant neighborhood attributes.
Male Joblessness
Local employment structures bring about the collective socialization of adolescents in various ways. First, the creation of norms that typically arise in response to work may be hindered in neighborhoods with high male unemployment (Wilson, 1996), including the modeling of professions, success, and the provider roles men serve in families. Second, joblessness within neighborhoods may lead teens to question the availability of opportunity and the economic returns to educational success (MacLeod, 1987), especially if increased competition for jobs has limited young people’s ability to find work (Newman, 1999). Alternatively, being shut out of the labor market might give teens more time to study and incentive to pursue more education to increase their employability (Ginther, Haveman, & Wolfe, 2000). Hence, dismal opportunity prospects could lead to higher grades.
College Graduates
A key indicator of neighborhood collective socialization is the presence of adults with an educational background capable of assisting teens’ educational advancement (O’Connor, 2000). Research hypothesizes that the neighborhood presence of highly educated adults increases the norms of college-going among peers within schools (Rosenbaum, 1995), and the pressure on local schools to provide an educational experience consistent with college-entry requirements (Jencks & Mayer, 1990). Having fewer college-educated neighbors limits the number of males teens can look up to as examples of educational success or rely on for sponsorship through educational systems.
Family Structure
Urban ethnographies have elucidated the important role “Old Heads” or adult males have as mentors and supervisors for young males in Black communities, and how their absence weakens a neighborhoods’ ability to collectively regulate adolescents’ maturation (Anderson, 1999; Duneire, 1994). It follows that female-headship at the neighborhood level may present consequences for adolescent males, because an absence of co-resident fathers could reflect a reduction in the number of male adults to engage adolescents in the area (W. E. Johnson, 2001; Wilson, 1996). Evidence suggests that neighborhood female-headship rates are negatively related to the educational attainment of Black males, but not White males (Duncan, 1994; Madyun & Lee, 2010). This study will expand this literature by estimating the influence of neighboring co-resident males on teens’ educational beliefs and grades.
Neighborhood Location
I also consider the location of adolescents’ neighborhoods within a broader geography of opportunity, because African American neighborhoods frequently lie between areas of greater risk and privilege (Pattillo-McCoy, 1999; Sampson, Morenoff, & Earls, 1999). In contrast to the solidly middle-class communities that Lacy (2007) explores within Prince George’s County, its neighborhoods that border Washington, DC, closely resemble the middle-class enclaves in Pattillo-McCoy’s study, which are situated near lower income African American areas. Pattillo-McCoy shows that adolescents’ proximity to disadvantaged areas contributed to their “ghetto trance,” or a greater affinity with expressive cultures that presumably differ from those associated with their higher income social status. Likewise, Harding (2010) suggests that economically heterogeneous neighborhoods provide adolescents models of successful and unsuccessful behavior, competing interpretations of opportunity, and differing standards of success. This study therefore takes into consideration youths’ location relative to Washington, DC, the major city that borders Prince George’s County. Following from the substance of the literature review, this study explores the following research questions:
Research Methods
Data
Data for this study come from the Maryland Adolescent Development in Context Study (MADICS), a survey of 1,482 youths of Prince George’s County (http://www.rcgd.isr.umich.edu/pgc/home.htm). Although the perspectives of MADICS participants are of a time that may differ from today’s social climate, there are reasons why these data remain the best data for the proposed study despite their collection from 1997 to 2002. First, Prince George’s County is ideal for testing Pattillo-McCoy’s hypotheses concerning expressive cool and neighborhood effects in predominantly middle class, majority Black, near-urban areas. These sample features would not be achievable in a nationally representative survey, nor do such surveys contain as many measures of adolescents’ context. Second, this study features neighborhood and gender-role socialization processes that have not appeared in previous uses of these data (T. Cook, Herman, Phillips, & Settersten, 2002; Harris, 2006; Harris & Marsh, 2010).
This study utilizes data collected from 11th-grade adolescents, their parents, school personnel, and residential measures taken from the census. The risk of bias posed by school dropouts is minimal because 99% of those surveyed in Grade 8 (Wave 3) were also surveyed in Grade 11 (Wave 4). My analytic sample began with 524 males (approximately 61.4% African American, 29.1% White American, 9.5% Other racial/ethnic groups). Adolescents of other racial/ethnic groups, 50 in all, were eliminated. After eliminating those adolescents who had changed residences, I arrived at a final sample of 406 males (260 Black, 146 White) representing 143 census tracts of 183 census tracts within Prince George’s County.
One complication with these data is that the percentage of missing values for some variables reaches 11.8%, making listwise deletion procedures unacceptable. Rather than sacrifice the variation within each variable by inserting the variable mean where data are missing, I use multiple imputation methods to recover missing values. Multiple imputation uses values from other variables to assign a likely value to a missing case and repeats this process 5 times. The end product is five additional unique iterations of the original sample with no missing values. Statistical analyses generate a pooled estimate of all five samples. As seen in column 4 in Table 1, the pooled means of analysis variables appear similar to those of the original data set.
Descriptive Statistics for Full (N = 406), Black (n = 261), and White (n = 145) Samples.
Note. AIR = achievement ideology rejection; SES = socioeconomic status; GPA = grade point average.
Constructs and Measures
As it is impossible to include individually all relevant variables in the statistical models, I use Principal Components Analysis (PCA) to reduce the number of correlated covariates into a single factor that expresses the best summary of correlation between three or more variables. Factors were retained as analysis variables if the Kaiser–Meyer–Olkin measure of sampling adequacy was at .600 or higher and the eigenvalue (total variance explained by the factor) exceeded 1.00. Table 1 reports the factors’ principal components, eigenvalues, standardized means, and Cronbach’s alpha.
Study variables reflect adolescents’ expressive cool, social background, contexts, and behavioral outcomes. Beginning with outcomes first, I used six variables to create a factor that reflects youths’ AIR. As shown in Table 1, its principal components come from Mickelson’s (1990) attitude–achievement paradox scale and reflect teens’ concrete attitudes like “schooling is not so important for kids like me,” “I don’t really care about school,” and “studying in school rarely pays off with a good job,” and range from strongly disagree (1) to strongly agree (5). I juxtapose this attitudinal outcome with adolescents’ final GPA to assess possible attitude–achievement paradoxes.
I also create three factors to represent expressive cool measures (see Table 1). In the first factor, hype, parents say it is not true (0) to very true (2) that their child is now, or has been in the past 6 months, boastful, a show-off, verbose, and using obscene language. Racial inopportunity indicates teens strongly disagree (1) to strongly agree (4) that because of race, “there is little you can do to avoid discrimination at school, and at the job you will have in the future,” and that “you will have to work harder than others to prove yourself.” Last, masculine identity reflects adolescents’ opinion that they feel and look masculine ranging from not at all (1) to very (7), and feel it is not at all (1) to very (7) important to appear masculine and avoid appearing feminine. Other expressive cool variables include acting Black (“friends would think it was very uncool/cool if I acted Black”), best dressed (“friends would think it was very uncool/cool if I was voted best dressed”), both scaled 1 to 5, and being good looking (“how important is being good looking” scaled 1 for much less to 7 for much more important to me than it is for other kids). Finally, although adolescents were not asked whether they code-switch, they were asked to strongly agree (1) to strongly disagree (5) with the statement, “I can change my personality as I choose,” which reflects an ability to code-switch. I refer to this variable as personality change.
Of the social background characteristics, my interest in differences among Black and White adolescents required a dichotomous race variable (0 = White, 1 = Black). Single parenting (0 = no, 1 = yes) and dads’ interest indicating “my father almost never (1) to almost always (5) takes an interest in my activities” is considered because an engaged father in the home may reinforce adolescents’ traditional masculinity (Mandara, Murray, & Joyner, 2005) or lessen the impression other males in the neighborhood may have on them. I include two additional family measures; parent’s education (primary care giver’s highest grade completed) to account for parental influences on adolescents’ educational aspirations, and total family income, which I segment into equal quintiles in case its effects are non-linear. As peers may confound relationships between neighborhoods or expressive orientations and schooling outcomes, I also include friends’ AIR beliefs (“How many friends that you spend most of your time with think you won’t get a good job even if you do well in school”). This variable ranges from none of them (1) to all of them (5).
Table 1 includes neighborhood characteristics of two types; the first are more objective measures of neighborhood composition taken from the census. I include the percentage of college degree holders because the neighborhood presence of those who have completed degrees may communicate the importance of education to area youths and indicate a greater availability of effective role models. I also include the percentage of female-headed households to explore variation across neighborhoods in non-resident fathers. Finally, I use youths’ distance from DC because Pattillo-McCoy (1999) posits that males in nearby cities offer suburban teens alternative examples of masculine expressive behavior. I dichotomize this variable to indicate adolescents’ inner suburban ring residency (0 = no, 1 = yes). The final two measures reflect parents’ perceptions about their neighborhoods. Neighborhood joblessness has been dichotomized to indicate parents’ view that unemployment in the area is a big problem (1) or not a big problem (0). Collective socialization is a factor consisting of parent reports that they strongly disagree (1) to strongly agree (5) that “there are lots of adults in the area our kids can look up to,” “I can count on neighbors to tell me about opportunities for children,” and “neighbors share similar views about raising kids.”
Hierarchical Linear Modeling
As the adolescents in this study are nested within neighborhoods, I use hierarchical linear models (Raudenbush & Bryk, 2002) to model between adolescent-measures of AIR according to their social background and expressive cool qualities at Level 1, and ecological measures at Level 2. In the unconditional model specification below, youths’ AIR Ycn is viewed as a function of an intercept for adolescent c in neighborhood n yielding the Level 1 equation:
where Ycn is the outcome of adolescent c within neighborhood n, β0n is the mean outcome level in neighborhood n, and ecn is an error term assumed normally distributed.
Level 1 of the conditional model includes the social background and expressive masculinity variables. As this research investigates adolescents’ expressive cool net of other social background characteristics, there are two Level 1 conditional specifications for each education outcome. In the first Level 1 specification, AIR, Ycn is a function of the quintiles of family socioeconomic status (SES; with the middle quintile excluded); the variables of parents’ educational attainment, dads’ interest in activities, marriage status, friends’ AIR, and age. The second specification adds the expressive cool measures: hype, masculine identity, racial inopportunity, acting Black, best dressed, personality change, and being good looking. The full Level 1 equation is
The Level 2 equation models neighborhood-to-neighborhood variation for all of the neighborhood variables. Hence, AIR, β0n is a function of the percentage of female-headed households, degree holders, parents’ perception of high unemployment, collective socialization, and adolescents’ residency in the inner suburban ring surrounding DC. I express the Level 2 equation as follows:
The neighborhood variables indicate the estimated deviation from the mean AIR γ00n associated with a unit increase among those factors.
Analysis
Descriptive Analysis
The descriptive analysis reveals that this sample has low levels of AIR and high GPAs, with modest variation in the latter as evident from its small standard deviation. The racial differences in mean outcomes are also minor, but more pronounced among the social background and neighborhood characteristics. Although Prince George’s consistently holds the designation as the nation’s wealthiest majority Black county, Table 1 shows that the average total annual income of White families is higher, falling at the upper end of the US$65,000 to US$69,999 range, whereas for Black families, it is in the mid-US$55,000 to US$59,999 range. The SES quintile means provide a glimpse at how these incomes are distributed according to race. Only 28% of Whites are in the two lowest income quintiles compared with 48% of Black youth. Another notable racial difference appears within the family context, where the single parenting average for African Americans is double that of Whites. Despite this disparity, Black adolescents report their dads having greater interest in their activities than do White teens.
Among the expressive cool constructs, Black and White adolescents differed most in regards to their masculine identity, with the Black average being substantially higher (3.59 vs. 2.08). Perceptions of racial inopportunity and the social acceptance of acting Black were also much higher for Black boys. For the former measure however, the Black average was still on the low end of the scale indicating more optimism than pessimism about discrimination. In the neighborhood context, White youth live in neighborhoods that have a higher proportion of college graduates and a lower percentage of female-headed families than do African Americans. A smaller percentage of White youth reside in the inner suburban ring that borders Washington, DC, than do their Black peers (15.2 vs. 27.9%). Minor racial differences were evident among the remaining indicators.
Full Sample Analysis
Table 2 shows the fixed and random effects of the full sample analysis. Model 1 reports the AIR intercept and social background estimates; Models 2 and 3 add the expressive cool and neighborhood dimensions, respectively. Considering teens’ AIR first, Model 1 shows African Americans have a significantly lower level of AIR (
AIR and GPA, Full Sample (N = 406).
Note. AIR = achievement ideology rejection; GPA = grade point average; SES = socioeconomic status.
p < .10. *p < .05. **p < .01. ***p < .001.
Columns 4 through 6 of Table 2 specify the same models in relation to GPA. Unlike the AIR analysis, Models 4 and 5 show that social background and expressive cool characteristics explain little, if any, variation in GPA. The significant estimates for the neighborhood percentage of degree holders (
In sum, and in relation to the research questions, Tables 2 shows (a) evidence of an attitude–achievement paradox where African Americans have attitudes that are more supportive of achievement ideologies, but not higher GPAs than their White counterparts; (b) that expressive cool dimensions seem to have a stronger connection to AIR, and very little if any, to adolescents’ GPA; and (c) that neighborhood qualities appear unrelated to AIR but do account for some variation in teens’ GPA.
Disaggregated Sample Analysis
The full sample analysis provided important insights about racial differences in educational attitudes and the mediating role of expressive cool. The fact that racial differences in AIR became insignificant once expressive cool dimensions were added intimates that racial differences in expressive cool might be revealed once these data are disaggregated according to race. To explore this possibility, Tables 3 and 4 summarize the analysis disaggregated according to race. The model specifications are identical to those presented in Table 2 except that the race variable is withheld.
AIR Disaggregated According to Race.
Note. AIR = achievement ideology rejection; SES = socioeconomic status.
p < .10. *p < .05. **p < .01. ***p < .001.
Grade Point Average Disaggregated According to Race.
Note. SES = socioeconomic status; AIR = achievement ideology rejection.
p < .10. *p < .05. **p < .01. ***p < .001.
Regarding teens’ AIR, Table 3 shows remarkable racial differences among social background, expressive cool, and neighborhood dimensions. Considering social background first, the significantly higher levels of AIR related to dads’ interest in their son’s activities that emerges in the full analysis seems, in Table 3, most likely to apply to African American teens. Being within a mid-lower SES household (
Considering expressive cool next, the two racial groups are similar in that being regarded as best dressed is associated with less AIR, especially for White teens (
Last, Models 3 and 6 imply that neighborhood features, while unrelated to AIR in the full analysis and for Black adolescents, are associated with the AIR of White teens. Parent concerns about joblessness are related to nearly a third of a standard deviation increase (
Table 4 presents the analysis of adolescents’ GPA according to race and affirms that the findings of the full analysis apply to both racial groups with just a few exceptions. First, none of the social background or expressive cool characteristics are related to GPA. Second, Models 3 and 6 show that it is at the neighborhood level where we find significant associations with GPA of greatest magnitude. Among the associations found for African Americans is a modest positive effect for the neighborhood presence of degree holders (
We can conclude from the disaggregated analysis that (a) expressive cool has varied associations to both racial groups’ AIR but are largest for Whites; (b) expressive cool is insignificantly related to GPA; and (c) neighborhood linkages to GPAs are stronger than they are to AIR.
Discussion
The scarceness of quantitative research on adolescent expression and style stands in stark contrast to their relevance in today’s public concern about Black males. In suburban areas too, Black males are often assumed by their observers to “think and behave as they look.” It is an assumption that has left apparel, such as the “hoodie” worn by the late Trayvon Martin, to symbolize the tragedy of stigma. Setting aside assumptions, this study sought to understand if Black and White adolescent males’ expressive cool relates to their attitudes and behaviors after accounting for neighborhoods’ collective socialization, and whether the pattern of those relationships constitutes an “attitude–achievement paradox.” Also motivating this study are the claims of research that racial differences in expressive gender performances contribute to educational inequality. Given that few studies address these issues within a multilevel analysis, this study’s findings are especially timely and offer implications for research and how society regards Black males.
The first implication extends from the fact that while African Americans’ expressive measures were slightly higher than their White peers (Table 1), these performances (i.e., masculinity, code-switching, and dress) were related to stronger achievement ideology acceptance, not lower. For White males, not only were expressive cool associations with AIR among the largest in this analysis, being best dressed in particular mediated and rendered insignificant this study’s largest association between White adolescents’ high income status and lowered AIR. This result emphasizes the extent to which social class is expressed through White teens’ dress, and to a greater degree than it is for high income African Americans. Although Majors and Billson’s (1993) and Pattillo-McCoy’s (1999) claim that middle-class Blacks take their style more seriously than Whites may be supported in the descriptive analysis, the inferential analysis shows the educational consequences of style’s importance are greatest for White teens.
Some may reason that this finding among White teens is evidence of a cultural spillover effect due to their location in a majority–minority context. Although this is plausible, more research is needed to determine whether the salience of White adolescents’ expressivity is exogenous and would appear similar in contexts with a different demographic composition before we could conclude racial heterogeneity has led to this outcome. Rather, this finding might extend from between-school differences in how educational policy manages the expressive culture of racial groups. Although the district has a system-wide dress-code that does not mandate uniforms (Prince George’s County Student Conduct Handbook, 2014), the individual schools attended by African Americans often have a mandatory uniform policy. Uniforms in largely African American schools would limit the importance of dress while their absence in largely White schools might facilitate youth’s expression of social class. Although this study found only positive effects related to being considered well dressed, the relative benefit of style and uniformity related to adolescents’ schooling is a topic for future research.
Another implication of this research begs the question of whether past research on the attitude–achievement paradox would have produced similar results had expressive cool features been considered. Although I find greater achievement ideology beliefs among African Americans do not translate into relatively higher GPAs, this paradox disappears as the consideration of expressive cool factors accounts for the higher AIR levels of White teens. Nonetheless, that African Americans do not appear to convert their stronger achievement ideology beliefs into relatively higher GPAs reinforces the need for social programs and educators that can leverage these beliefs toward optimal academic performances.
But there are other notable “paradoxes” that this research presents for discussion. First, significant associations that I report between expressive cool and AIR do not exist in relation to GPA, for the full sample and both racial groups. Although this pattern might apply only to the expressive characteristics I examine, it nonetheless implies that the dispositions adolescents hold toward achievement do not necessarily impinge on their subsequent behaviors. This outcome contrasts with the claims of Thernstrom and Thernstrom (2003) and Ronald Ferguson (2001) that expressive culture is an academic distraction, and linked to lower achievement for African Americans in particular. Assumptions that correspondences exist between ideological beliefs and behavior paint adolescents’ culture with broad strokes and overlook the apparent complexity of adolescents’ behavioral responses to their gendered achievement dispositions. These findings echo the qualitative work of Dance (2002) who laments that these assumptions are overly deterministic and disregard the “contradictions and hybridity” of Black males’ culture in ways that deny their agency (p. 17). Indeed, the best way for schools and society to support African American male achievement may be to discontinue the stereotypical association of their culture with underperformance.
Second, this work also reveals what might be called a “neighborhood paradox” in which Black teens’ achievement ideology seems robust to neighborhood socialization risks while their grades seem vulnerable. One interpretation of this phenomena is that achievement ideology beliefs are unable to shield African Americans from the neighborhood influences that undermine their grades to the extent they appear to do so for Whites. Put differently, believing in equal opportunity neither ensures equal educational outcomes nor retires the material reality Black adolescents must contend with to secure academic success. Yet another interpretation might view the non-existent linkages between neighborhoods and AIR as evidence that their function as sites of African American males’ cultural production is secondary to their existence as environments that African Americans must negotiate to achieve in school. Hence, neighborhood joblessness, for example, which many have argued undermines Black males’ opportunity beliefs, did not do so in this study, but was nonetheless linked to lowered academic performance. Such obstacles to excellence require structural intervention, not merely cultural intervention, on behalf of youth.
There are reasons to exercise caution when using research of this kind to make causal claims. One reason is that simultaneity effects are especially difficult to address in observational research. For example, although this research finds that dads’ interest in their sons’ activities is related to higher AIR levels in the full sample, it is unknown if dads’ interest causes higher AIR or if adolescents’ AIR causes greater interest from their dads. Additional research is needed to disentangle transactions of this sort before causal conclusions can be reached. A second reason is that adolescents’ school contexts are also important to consider, but whether they provide an independent effect or serve to convey neighborhood effects remains a question within research (O. Johnson, 2012a). School effects were not presented here because the models in which I included school gender and racial bias factors provided no significant or mediating effects while other school factors were too highly correlated with neighborhood dimensions for analysis. Future studies with larger samples might avoid some of these analytical challenges.
A third reason is that it is not clear whether children’s opposition to achievement leads to lowered achievement, or develops in response to lowered achievement. This is an important point that I believe existing studies on youth culture have woefully neglected. We have forgotten Liebow’s (1967) classic study, which observed that men hold mainstream values about work and family, but adjust downward their importance upon losing their jobs and partners. AIR may similarly be a “coping disposition” that emerges post hoc among youth whose mainstream achievement ideologies were not rewarded with good grades.
A final reason for cautious consideration of these study results is that neighborhood selection effects remain a concern in residential studies because many of the reasons that parents decide to live in certain neighborhoods are unknown and possibly related to the welfare of their children. This caution, and the others I mentioned, can be addressed with methodologies such as counterfactual modeling that are not suitable for samples of this study’s size. It is encouraging to note however that other examinations of simultaneity and selection effects related to education provide little evidence that methodological approaches similar to the ones taken in this study are prone to overstate neighborhood influences (Foster & McLanahan, 1996; Harding, 2003).
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
