Abstract
We examine how 10 emotions that emerge from the identity nonverification process are associated with specific coping strategies that share meanings with these emotions. We study a nonrandom, national quota sample of adults who had problems verifying their identities during the COVID-19 pandemic. The findings support our hypotheses that identity nonverification is associated with an increase in negative emotions, such as anger and fear, and a reduction in positive emotions, such as happiness and hope, and that people engage in coping strategies in response to nonverification. Negative emotions tend to prompt the more negative coping strategies of disengagement, and positive emotions, when they occur, tend to animate positive coping tactics. Beyond the valence of the emotion, the meanings of the emotions appear to be related to the meanings of the coping strategies. The results support recent theorizing that people’s emotions help them select the cognitive and behavioral responses to identity nonverification.
In identity theory, when an identity is not verified or there is a discrepancy between the perception of identity-relevant meanings in the situation and people’s identity standard meanings, people experience a reduction in positive emotions and an increase in negative emotions. This discrepancy and accompanying negative emotions motivate them to alter their situational identity meanings, through the perceptual control process (Powers 1973), and bring them into alignment with their identity standard meanings (Burke and Stets 2023). The negative emotions aroused, however, do more than motivate a response to identity nonverification. They also provide meaning and guidance as to the particular cognitive and behavioral responses to use to change discrepant meanings (Burke and Stets 2023). We explore the effects of 10 emotions on the choice of cognitive and behavioral coping strategies used to deal with the effects of identity nonverification during the COVID-19 pandemic.
The pandemic was a stressful situation for people worldwide. People suffered lockdowns and isolation, many contracted COVID-19, some lost loved ones, and many struggled with their mental health (Banerjee and Rai 2020; de Lima et al. 2020; Kumar and Nayar 2021; Rajkumar 2020). Countless experienced the disruption of daily life at home, at work, and with friends that impacted their emotions and well-being (Stets et al. 2024). Given the disruptions the pandemic produced, people may have experienced problems in enacting their identities and having their identities verified. For example, social distancing meant that some often did not work physically alongside others but instead used online platforms to communicate at a distance. Unfamiliarity with online platforms and stilted onscreen conversations due to reduced social cues may have made the worker identity difficult to play out and be verified. Sometimes work life merged with home living, and thus the worker identity became more challenging to enact because there were added expectations to simultaneously fulfill meanings associated with the family identity, such as spouse or parent.
We investigate the emotions individuals felt following identity nonverification during the pandemic and, in turn, how the emotions steered them toward or away from particular coping behaviors. Effective coping strategies can help individuals manage the harm that stress produces (Lazarus and Folkman 1984), and identity nonverification is a stressor that interrupts the continuously operating process of enacting and verifying one’s identity (Burke 1991). Thus, we study how identity nonverification is related to specific coping strategies directly and indirectly through specific emotions that are experienced when identity nonverification occurs.
More generally, recent theorizing maintains that emotional responses to identity nonverification carry meaning in terms of valence and content, and these meanings are hypothesized to be related to the meanings of cognitive and behavioral responses that people use to restore identity verification (Burke and Stets 2023). Thus, we examine the consistency in meanings between emotions, cognition, and behavior following identity nonverification. This is unexplored in identity research.
We conducted a national survey of respondents during 2021, one year into the COVID-19 pandemic. To ensure that we could make useful comparisons across social categories of respondents, we obtained a roughly equal number of respondents (through quota sampling) across race/ethnicity, gender, income, and age. We surveyed respondents about the identity that they felt was most affected by the pandemic, the extent to which they were able to play out and experience verification of this identity, and their coping strategies. We also captured the emotions they experienced during the pandemic and their experience of identity nonverification prior to and during the pandemic.
Identity theory
An identity is a set of meanings contained in the identity standard that people claim for themselves as unique persons, in roles, as group members, or as members of social categories (Burke and Stets 2023). An identity becomes activated when meanings to be controlled in the situation are perceived as relevant to the meanings in the identity standard. For example, the parent identity is likely to be activated at home because individuals perceive that the home and children cue meanings of being caring and supportive that correspond to some of the meanings in their parent identity standard that need to be controlled.
As depicted in Figure 1, when the identity is activated, people perceive the identity relevant meanings in the situation (the “input” in Figure 1) and act to control those perceived meanings, including the meanings of their own behavior (self-appraisals) and the meanings of who they are that are implied by the actions of others (reflected appraisals) to match their identity standard meanings. The degree of consistency between self-in-situation identity meanings and identity standard meanings is registered in the “comparator” (in Figure 1). When the discrepancy between perceived meanings and identity standard meanings is small or the error in meanings (produced by the “comparator”) approaches zero, people will feel positive emotions and continue to do what they have been doing, leaving their thoughts and behavior (the input and the output in Figure 1) unchanged in the situation. No change is needed to match perceived meanings to the meanings in the identity standard.

Identity Model
As the error becomes larger or moves away from zero, showing a greater discrepancy between perceived meanings in the situation and identity standard meanings, individuals experience more negative feelings. These negative feelings emerge irrespective of whether the discrepancy is in a negative direction (e.g., others underrate people’s situational identity meanings compared to people’s identity standard meanings) or positive direction (e.g., others overrate individuals’ situational identity meanings). People will try to find ways to reduce or eliminate negative feelings by altering their thoughts and/or behavior to produce new verifying meanings.
Emotions
Recently, it has been argued that the emotions that emerge from the identity verification process carry meaning and that these meanings and situational identity meanings will affect cognitive and behavioral responses to identity nonverification (Burke and Stets 2023). These correspond to Points 1 and 2, respectively, in Figure 1. For example, people may feel anger following identity nonverification, perhaps because they think that others are responsible for them not being verified. This is an external attribution in which they deny responsibility for the identity nonverification (Stets and Burke 2005). Anger is a negative emotion often directed at others who are perceived to be the cause of a blocked goal (Berkowitz and Harmon-Jones 2004). Here, the goal is to achieve verification, which has been hindered. Cognitively, individuals may think others are at fault for the nonverification, and behaviorally, they may express their negative feelings and ask others to apologize.
In this research, we begin to examine the theoretical idea that emotions resulting from identity nonverification should be similar in meaning to the cognitive and behavioral responses driven by those emotions. The meanings should correspond in valence and in content. In terms of valence, positive emotions should lead to positive thoughts and behaviors, and negative emotions should produce negative thoughts and behavior. In terms of content, when a person reports an emotion, the meanings of that emotion should correspond to the cognitive and behavior responses often tied to that emotion. Given these observations, anger should be associated with unhelpful, negative thoughts, such as blaming others, and negative behaviors, such as expressing negative feelings.
We examine the emotions and resulting cognitive and behavioral responses during the COVID-19 pandemic. During COVID-19, individuals experienced disruption in their work life, home life, friendships, and intimate relationships. Consequently, people likely had trouble playing out and verifying identities across multiple domains. Figure 2 presents our heuristic model.

Heuristic Model of Identity Nonverification, Emotions, and Coping Strategies
Identity theorists have focused largely on general positive and negative emotions to the exclusion of an array of specific emotions that emerge from the nonverification process (Burke and Stets 2023; Stets and Trettevik 2014). Although earlier theoretical work suggested how the attribution process might influence specific emotions in response to identity nonverification, with internal attributions producing feelings such as sadness and shame and external attributions fostering emotions such as hostility and anger (Stets and Burke 2005), it did not discuss how emotions might relate to the cognitive and behavioral responses to those emotions, which is the focus of this research. We expand our understanding of the role of specific emotions in identity theory by studying 10 positive and negative emotions that may relate to the nonverification process and, in turn, the choice of cognitive and behavioral coping strategies. Paths 1 and 2 in Figure 1 of the identity model are of primary interest to us.
We examine five primary emotions (anger, disgust, fear, happiness, and sadness) and five emotions understood as secondary emotions (guilt, hope, pride, shame, and sympathy) (Turner and Stets 2005). Primary emotions are thought to be the core emotions from which many other emotions are derived. They are believed to be hardwired in the human neuroanatomy because of their fitness-enhancing value. Secondary emotions are more socially constructed and may emerge from experiencing one or more of the primary emotions. For example, hope is a combination of happiness and fear (Kemper 1987; Turner 2000).
Coping Strategies
“Coping” refers to the strategies that people use to prevent being harmed by aspects of social experiences that disrupt them from carrying out their roles in social life and that adversely penetrate their emotional lives (Pearlin et al. 1981; Pearlin and Schooler 1978). It is people’s response to stressful situations (Lazarus and Folkman 1984). Identity nonverification is a situation of stress because the continuous operating process of enacting and verifying one’s identity has been interrupted (Burke 1991).
Although the identity verification process involves people maintaining perceived identity-relevant meanings in the situation to be consistent with the meanings in their identity standards, this process also involves the thoughts and behaviors that people undertake to modify the situation and the meanings contained therein to prevent a problem from occurring in the first place. Acting to keep identity-relevant situational meanings in accord with identity standard meanings prevents feeling distress. When situational meanings stray from the identity standard and identity nonverification has emerged, that control has been diminished or lost. This brings about the autonomic response felt as distress that grabs our attention so we can act more deliberately to restore situational meanings to those contained in the identity standard. This is where coping strategies become relevant.
Effective coping strategies change meanings in the situation in particular directions and in particular amounts to make situational meanings match identity standard meanings. The thoughts and behaviors that will do that can only be judged by the perceiver and need to be constantly monitored and controlled. We explore how people’s feelings are associated with their coping strategies. Following others (Carver, Scheier, and Weintraub 1989), coping is a multidimensional construct. In this research, we rely on a commonly used measure of coping, the Brief COPE scale (Carver 1997), which captures the strategies people tend to use to cope, including addressing the stressor, seeking social support, and avoiding the stressor (Farley et al. 2005; Kato 2015; Shamblaw, Rumas, and Best 2021; Solberg, Gridley, and Peters 2022).
Following previous work, we use the labels most commonly applied to the three strategies as “active,” “support,” and “disengaged” coping in the Brief COPE scale (Solberg et al. 2022). Active coping aims to address the stressor. Support involves reaching out to others or one’s religion to manage stress. Disengaged coping entails avoiding the stressor or distancing oneself from it.
During the COVID-19 pandemic, people tended to use active and support styles of coping more than disengaged coping (Afifi and Afifi 2021; Logel, Oreopoulos, and Petronijevic 2021; Park et al. 2020; Polizzi, Lynn, and Perry 2020). Individuals tried to seek solutions to their stress, remaining hopeful and positively reframing their situation, keeping busy, and seeking support from others (Kar, Kar, and Kar 2021; Logel et al. 2021; Shamblaw et al. 2021). Although different aspects of the pandemic were associated with the coping strategies we examine, we focus on the role of identity nonverification and the different emotions respondents experienced.
Our main hypotheses are with the effects of identity nonverification on negative emotions, positive emotions, and coping. Because we do not have strong theory for relating specific emotions to specific cognitive and behavioral responses, our analysis for this part of the study is exploratory. Thus, we do not offer hypotheses regarding how each of our 10 emotions relate to the different coping strategies we examine. Our hypotheses are broad in order to cover our fundamental expectations. We anticipate the following:
Hypothesis 1: The greater the identity nonverification, the more people will feel negative emotions.
Hypothesis 2: The greater the identity nonverification, the less people will feel positive emotions.
Hypothesis 3: The greater the identity nonverification, the more people will use active coping strategies.
Hypothesis 4: The greater the identity nonverification, the more people will use support coping strategies.
Hypothesis 5: The greater the identity nonverification, the more people will use disengagement coping strategies.
We try to understand which emotions bring about which coping responses to better understand the emotions-coping relationship in the identity nonverification process. Because we focus on identity nonverification arising from the effects of the COVID-19 pandemic, we include identity nonverification that occurred prior to the pandemic as a control. We also include demographic controls, discussed in the following, to rule out spurious connections between identity nonverification and our endogenous variables.
Data and Methods
Sample
An online survey was conducted by Qualtrics to obtain a nonprobability quota sample of 840 respondents in the spring of 2021, a year into the pandemic. The goal was to obtain an approximately equal number of respondents across different social groups, including gender, race/ethnicity, age, and income. We were not interested in trying to generalize our results to a population, but rather, we wanted to assess the robustness of the emotion-coping relationship across important social categories. We examined four identities that were selected by most respondents as being the most difficult to play out during the pandemic: friend identity, romantic identity, worker identity, and family identity. Our final sample is 620 individuals. These are the respondents from our four racial/ethnic groups who selected one of the four identities. Omitted are those who were not in our four racial/ethnic groups and who did not identify one of the four identities as the most difficult for them to enact during the pandemic.
The 620 respondents were distributed as follows: (1) 49% men and 51% women; (2) 19% Asian, 21% Black, 24% Hispanic, and 36% non-Hispanic White; (3) 41% low income (<$50,000), 32% middle income ($50,000–$100,000), and 27% high income (>$100,000); and (4) 37% age 18–34, 38% age 35–54, and 25% 55 and older. The identities were 32% for the friend identity, 20% for the romantic identity, 25% for the worker identity, and 23% for the family identity. We examined the variability of the estimated effects of a structural equation model across the two gender categories, the four racial/ethnic categories, and the four identities.
Measures
To measure the identity processes resulting from nonverification, we first ascertained for respondents the identity they had the most difficulty enacting during the pandemic. We asked respondents to think about the various ways they might see themselves, and we gave them the examples of seeing themselves as a student, friend, democrat, and an American. Then, they were given a list of nine areas in which people might have difficulty playing out who they are. They were asked to select the one area they had the most difficulty playing out during the past year of the pandemic, including their occupation, friendships, romantic relationships, political party, family, gender, race or ethnicity, nationality, and religion. Each respondent selected the single identity they had the most difficulty playing out during the pandemic. A tenth item indicated they had “no problems” in any of the areas listed.
We limited our analyses to the areas people most often cited for which they had frequent problems playing out who they were. Areas with fewer than 50 respondents were eliminated. This left the areas of respondents’ occupation, friendships, romantic relationships, and family. We labeled these the worker identity, friend identity, romantic identity, and family identity, respectively. These four identities represented 78% of the selected identities chosen by respondents. Each identity was coded 1 if the respondent identified difficulty playing it out; otherwise, it was coded 0.
Identity nonverification was measured by asking respondents how much difficulty they had in playing out their chosen identity during the pandemic. Response categories ranged from “not at all difficult” to “extremely difficult” (coded 0–10). Higher scores reflected greater identity difficulty or nonverification. This measure was based on self-appraisals, or an individuals’ own assessments as to how well they were meeting the identity standard they set for themselves (Burke and Stets 2023). Although earlier research often has focused on reflected appraisals (how much individuals think others see them in the same way they see themselves), relying on a reflected appraisal measure is limiting when people are better able than others to judge how they are doing in a situation in terms of playing out their identity. Thus, we measured verification from respondents’ direct assessment of themselves. This measure has been used in other research (Burke and Harrod 2021; Grindal, Kushida, and Nieri 2021).
Ten specific emotions that might influence behavioral choices were measured, including anger, disgust, fear, guilt, happiness, hope, pride, sadness, shame, and sympathy. The questions on emotions occurred after respondents answered questions about their identity. They were asked to “Please indicate the degree to which you have felt [emotion] over the past 2 weeks, with zero being ‘Not at All’ and six being ‘Intensely.’” 1 Four emotions had a positive valence (happiness, hope, pride, and sympathy), and the other six had a negative valence (anger, disgust, fear, sadness, guilt, and shame).
During analysis of the emotions, we discovered that respondents varied in their use of the emotion scales, with some using more extreme values in their reporting of emotions than others. This resulted in an artifactual confounding of “emotional volatility” with the level of specific emotions that were felt. To counteract this, the variable emotionality was created by first standardizing the measure of each of the 10 emotions and then calculating the average level of each respondent’s standardized responses across all 10 emotions. Those who routinely had higher levels of response across the emotions (positive and negative) thus had higher scores on the emotionality variable. By including emotionality as a control variable in the analysis, the level of any emotion reported by a respondent was, in effect, measured from their average level of reported emotion, thus removing the confounding effect of emotional volatility.
For coping strategies used during COVID-19, respondents indicated how much, during the pandemic, they had been doing each of 28 coping tactics in the Brief COPE Scale (Carver 1997). The activities covered 14 coping strategies with two items for each strategy. Response categories for the items included “I haven’t been doing this at all,” “I’ve been doing this a little bit,” “I’ve been doing this a medium amount,” and “I’ve been doing this a lot” (coded 1–4, respectively).
Studies have found that the 28 items factor into the three general coping strategies (Solberg et al. 2022), which we also found. Our factor analysis of the responses to the 28 items, their loadings, and the reliability of each of the three scales are in Appendix A. The 28 individual items clustered into three strong principal component factors, which we labeled “active,” “support,” and “disengaged” (Solberg et al. 2022). Each of the factors had a high omega reliability (Heise and Bohrnstedt 1970). To measure use of each coping strategy, the responses on the items for each dimension were averaged, with a higher score representing more frequent use of the coping strategy. We also analyzed the 28 separate strategies to understand whether respondents’ emotions were associated with these strategies.
Across the 28 strategies, we see both cognitive and behavioral approaches. Active coping involved 10 responses that addressed the stressor (see Appendix A), and there were about an equal number of cognitive and behavioral techniques. Cognitive tactics included, for example, “thinking hard about what steps to take” (Item 5) and “trying to see it in a different light, to make it seem more positive” (Item 10). Behavioral approaches included, for instance, “doing something to think about it less, such as going to the movies, watching TV, reading, daydreaming, sleeping, or shopping” (Item 6) and “turning to work or other activities to take my mind off things” (Item 8).
Support coping contained six responses (again, see Appendix A), with a preponderance of them behavioral responses, such as “praying or meditating” (Item 2) and “getting emotional support from others” (Item 6). Finally, disengaged coping involved 12 responses that appeared to distance individuals from the source of the stress, and we found a mixture of cognitive and behavioral responses. Cognitive responses included, for example, “giving up the attempt to cope” (Item 4) and “refusing to believe that it has happened” (Item 8). Behavioral responses involved, for instance, “using alcohol or other drugs to help me get through it” (Item 2) and “saying things to let my unpleasant feeling escape” (Item 11).
We controlled whether respondents experienced nonverification of their selected identity prior to the pandemic (prior nonverification) to examine how nonverification is related to emotions and coping behaviors during the pandemic after removing the effects of prior nonverification. Respondents were asked whether they had difficulty with the identity they selected prior to the pandemic. Response categories were “no” or “yes” (coded 0/1, respectively). If respondents reported prior difficulty with their selected identity, prior identity difficulty was coded 1; otherwise, it was coded 0. Like the nonverification measure, this measure was based on respondents’ own assessment (self-appraisal) of how well they were meeting their identity standard.
We investigated whether the effects of nonverification on specific emotions and particular coping responses were consistent across separate groups, including gender, race/ethnicity, and the four identities. For gender, female was coded 0 for male and 1 for female. For race/ethnicity, respondents were shown seven racial/ethnic categories (and an “other” category) and asked to select their racial category, including all that applied. The categories were (1) American Indian or Alaska Native; (2) Asian; (3) Black or African American; (4) Hispanic, Latinx, Spanish; (5) Middle Eastern or North African; 6) Native Hawaiian or Other Pacific Islander; (7) White; or (8) some other race. Those respondents who self-selected into one of four racial/ethnic categories—Asian, Black, Hispanic, or White—fit the sampling frame. Respondents not selecting one of these categories were dropped. We coded these as three binary variables: Asian, Black, and Hispanic people (all coded 0 for no and 1 for yes). White people were the omitted category.
We also controlled for other factors, including age, income, and marital status, that may be related to our specific emotions or the coping strategies. For example, the more resources and the higher people’s position in the social structure along such dimensions as age and income, and the more social support they receive in social relationships such as marriage, the more they will experience positive emotions than negative emotions (Myers and Diener 2018; Schnittker 2008; Yang 2008). Similarly, a higher social structural position, for example, a higher income, should be associated with active coping compared to disengaged coping, and being married should be related to supportive coping than disengaged coping.
Age was measured in years. Income was measured by respondents selecting which of 16 categories contained their family income, from under $5,000 to $150,000 or more. Each person’s income was scored at the midpoint of the category in thousands of dollars. Married was coded 1 for currently married and 0 otherwise. Never married was coded 1 for those who had never been married and 0 otherwise. Separated/divorced/widowed was coded 1 for those who were separated, divorced, or widowed and 0 otherwise. Married was the omitted category.
Analysis
The model in Figure 2 was estimated using structural equations. In addition to the two nonverification variables (current and prior) and the emotionality variable, there were several exogenous background variables that were associated with the 10 emotions and the three coping strategies: active, support, and disengaged. The 10 emotions also were related to the coping strategies. The error terms on each of the 10 emotions were allowed to be correlated, as were the error terms on the three coping strategies. A second structural equation analysis was conducted using the 28 specific coping strategies as outcomes.
In each case, the analysis proceeded in two stages. In the initial stage, before the structural equation analysis, stepwise regressions were used to choose the emotions for the final model that best predicted the three coping strategies in Figure 2 after all the other variables were included. Specifically, in the first stage, before the emotions were potentially added in the stepwise procedure, we included the emotionality variable, the nonverification measures, and the controls. In this way, the final model for the second stage using structural equations included only those emotions that made an additional unique contribution to explaining coping, consequently avoiding collinearity among the overlapping emotions that might be included. Thus, the coefficients for the emotions in the final model were only for those emotions that were selected in the first stage because the others that were not selected made no significant further contribution. The emotions that made no additional contribution were omitted from the estimation equations in the final model. In this way, we avoided problems with collinearity among the many highly correlated emotions in the model estimation.
To test the robustness of this model, the equality of these coefficients across racial/ethnic groups were then tested, as was the equality of the coefficients across the four identities and gender. 2 There were no significant differences across the four identities (the friend, romantic, worker, and family identities), χ2(76) = 74.98, p = .51; among the racial groups, χ2(318) = 315.89, p = .31; or between the genders, χ2(38) = 39.36, p = .41. Thus, the model was robust for the effects across important social categories of people. Because the effects of gender, race/ethnicity, or one’s identity had no effect on the outcomes, they were omitted in the final analyses. The final model showed a good fit of the model to the data (root mean square error of approximation = .00).
Results
The means, standard deviations, and correlations among the variables are shown in Table 1. Respondents report the average degree of identity nonverification for their most disrupted identity as slightly more than 7 (out of 10), which is moderately high. Only a third of the respondents report problems verifying their identities prior to the pandemic; thus, nonverification primarily occurred during the pandemic. Happiness, hope, sympathy, and sadness are among the strongest feelings respondents report, and shame, guilt, disgust, and fear are the weakest. Thus, in general, the positive emotions are stronger than the negative emotions. In terms of coping, respondents tend to mostly use active coping strategies, and they use disengaged coping strategies the least.
Means, Standard Deviations, and Correlations among Variables (N = 620)
Note: Bold indicates p ≤ .05.
Correlations among Variables (N = 620) (Cont.).
Note: Bold indicates p ≤ .05.
Correlations among Variables (N = 620) (Cont.).
Note: Bold indicates p ≤ .05.
The results for estimating the final model (Figure 2) are in Tables 2 through 5. Table 2 presents the effects of nonverification on emotions, controlling for prior nonverification, emotionality, and background factors. Consistent with Hypothesis 1, identity nonverification is positively associated with the negative emotions (except for shame), and consistent with Hypothesis 2, nonverification is negatively associated with the positive emotions (except for sympathy). Shame and sympathy are associated with prior nonverification in the way expected, as are disgust and guilt. Six of the 10 emotions people experienced during the pandemic, however, are unrelated to nonverification that occurred prior to the pandemic, indicating that identity nonverification prior to the pandemic generally did not have lasting effects. The few emotions that did have lasting effects into the pandemic were the negative emotions of disgust, guilt, and shame.
Standardized Effects of Identity Nonverification on Emotions (N = 620)
Note: Bold indicates p ≤ .05. Root mean square error of approximation = .00.
Although nonverification is positively associated with negative emotions and negatively associated with positive emotions, Table 2 also shows that other factors are related to emotions. Negative emotions such as anger, fear, guilt, sadness, and shame occur less among older respondents; positive emotions such as happiness and hope occur more among older people. Those who are separated, divorced, or widowed are less likely to report being happy compared to those who are married.
Also in Table 2, the greater the nonverification (both current and prior), the greater is the emotionality or reports of strong emotions. Older people, however, report less emotionality. The standardized effects of emotionality on emotions reveal that more than 30 percent of the variance in people’s emotions is a function of the way they use the emotion scales: some respondents use more extreme numbers than others in reporting their emotions. Thus, it is important to control emotionality when measuring the effects of emotion on the coping behaviors.
In Table 3, we see the effects of nonverification and emotions on the coping strategies. During the pandemic and as hypothesized, the greater the nonverification, the greater the use of all three coping strategies: active coping (β = .20, p ≤ .05; Hypothesis 3), support coping (β = .13, p ≤ .05; Hypothesis 4), and disengaged coping (β = .12, p ≤ .05; Hypothesis 5).
Standardized Effects of Emotion and Nonverification on Coping Strategies (N = 620)
Note: Empty cells are for nonsignificant emotions not included in the model. Bold indicates p ≤ .05. Root mean square error of approximation = .00.
Additionally, experiencing identity nonverification prior to the pandemic is positively related to seeking support (β = .08, p ≤ .05) or disengaging (β = .09, p ≤ .05). Current active coping strategies, however, are not related to nonverification prior to the pandemic.
Regarding the effects of emotion on coping, different emotions are associated with different coping strategies. Not all emotions, however, are associated with the coping responses, including guilt, pride, and sadness. The first column of Table 3 shows that people use active coping when they feel hope (β = .23, p ≤ .05) or sympathy (β = .14, p ≤ .05) and are less likely to use it if they feel shame (β = –.13, p ≤ .05). Column 2 of Table 3 shows that the emotions that are related to people using the active strategy also are associated with them using the support strategy. They are more likely to feel hope (β = .13, p ≤ .05) and sympathy (β = .11, p ≤ .05), and they are less likely to feel shame (β = –.15, p ≤ .05). Finally, looking at the disengaged strategy shown in column 3, we see that many more emotions are related to this strategy compared to the others. Disengagement is selected when people feel anger (β = .08, p ≤ .05), disgust (β = .13, p ≤ .05), fear (β = .08, p ≤ .05), or shame (β = .18, p ≤ .05) or are less happy (β = –.12, p ≤ .05) or less sympathetic (β = –.12, p ≤ .05).
We turn now to the exploratory effects of emotion on the specific cognitive and behavioral coping strategies in Tables 4, 5, and 6. 3 The last column of each table shows the effects of emotions on the coping strategies from Table 3 for comparison. Overall, all emotions uniquely are related to at least one specific coping strategy when considering all 28 specific coping strategies. 4
Effects of Emotions on Active Coping Strategies (N = 620)
Note: Empty cells are for nonsignificant emotions not included in the model. Bold indicates p ≤ .05.
Effects of Emotions on Support Coping Strategies (N = 620)
Note: Empty cells are for nonsignificant emotions not included in the model. Bold indicates p ≤ .05.
Effects of Emotions on Disengaged Coping Strategies (N = 620)
Note: Empty cells are for nonsignificant emotions not included in the model. Bold indicates p ≤ .05.
In Table 4, we see the effects of the emotions on the active coping strategy. Hope is positively associated with 9 out of the 10 active cognitive and behavioral coping strategies. Sympathy is positively related to fewer coping strategies, most notably, “learning to live with it,” “acting to make the situation better,” “thinking about what steps to take,” and “finding a strategy to act” (Items 2, 3, 5, and 6). People who feel shame are less likely to “act to make it better,” “think of steps,” “look for good in the situation,” or “make things more positive” (Items 3, 5, 9, and 10).
For the support strategies (Table 5), when people feel hopeful, they are more likely to “find comfort in religion” and “pray and meditate” (Items 1 and 2), and when they feel sympathetic, they are more likely to receive “comfort and understanding” and “emotional support” (Items 5 and 6). When they feel shame, they are less likely to engage in almost any support behavior, which often involves getting assistance from others. They are less likely to “pray or meditate” (Item 2), “try and/or get help” (Items 3 and 4), obtain “comfort and understanding” (Item 5), or get “emotional support” (Item 6).
In Table 6, we see the role of specific emotions for the 12 tactics that comprise disengaged coping. Those who feel angry are more likely to “give up coping” and “express negative feelings” (Items 4 and 12). Those who feel disgust also are more likely to “express negative feelings” (Item 12), but they also are more likely to “use drugs to feel better,” “give up dealing with the situation,” say “this isn’t real,” and “make fun of the situation” (Items 1, 3, 7, and 9). Those who are fearful are inclined to deny what was going on (Items 7 and 8) and “say things to let their unpleasant feeling escape” (Item 11). Those who are happy are less likely to “use drugs to help manage” or “give up coping” (Items 2 and 4). Feeling shame is positively associated with “using drugs” (Items 1 and 2), “giving up dealing or coping with the situation” (Items 3 and 4), and “criticizing” and “blaming themselves” (Items 5 and 6). Finally, feeling sympathy is negatively associated with “using drugs” (Items 1 and 2), “giving up coping” (Item 4), “blaming the self” (Item 6), and saying “this isn’t real” (Item 7).
Overall, we find support for our general hypotheses. The greater the identity nonverification, the more people experience negative emotions, and the less they feel positive emotions. People choose different coping strategies to manage their nonverification, with some choosing more productive strategies, such as actively engaging with the stressor or seeking help from others, whereas others choose more counterproductive behaviors, such as avoiding the stressor or disengaging. More importantly, negative emotions are associated with counterproductive coping strategies, and positive emotions are related to more productive coping strategies. This is consistent with the position, in identity theory, that the emotions people feel help them select the cognitive and behavioral responses to deal with nonverification of their identities. These effects are very robust in that they apply equally to males and females, equally across the four racial/ethnic groups, and equally to all the identities we examined in this research: worker, friend, romantic, and family identities.
Discussion
In identity theory, when identities are not verified or when the perceived identity-relevant meanings in the situation do not correspond with the meanings in people’s identity standards, they become distressed and act, guided by the emotions generated by nonverification, to reduce or eliminate the nonverification. During the COVID-19 pandemic, identity processes were disrupted for many people, making verification problematic. In this research, we examined how problems verifying one’s identity might generate specific emotions that help guide specific cognitive and behavioral responses to nonverification.
Recent theorizing maintains that emotions that emerge from identity nonverification carry meaning and that these meanings will affect the cognitive and behavioral responses that people use to restore verification (Burke and Stets 2023). Part of this meaning may have to do with the valence of the emotion given that we found that when people experienced negative emotion, they were more likely to engage in negative coping strategies, such as disengagement, whereas those experiencing positive emotions were more likely to engage in positive coping strategies, such as active and support coping.
Negative emotions did not turn people away from active or support coping strategies; they simply did not affect them. Indeed, the error correlations among the coping responses in Table 3 showed moderately strong positive relationships: r = .56 (active and support coping), r = .47 (active and disengaged coping), and r = .49 (support and disengaged coping). Thus, people often engaged in all three strategies. Different emotions, however, often were related more to one specific coping response than to another. Although part of the additional meaning carried by the emotions was contained in the valence of the emotion, a more important part of the meaning may have to do with the nature of the emotion itself.
For example, shame is a negative feeling that is directed inward; persons evaluate themselves as “bad,” and they want to flee, hide, or withdraw from others (Tangney and Dearing 2003). It is an internal attribution that one is responsible for a nonverifying outcome (Stets and Burke 2005). The desire to escape others is related to the intense, negative emotion that is experienced in shame. When we investigated active coping, those who felt shame were less likely to “act to make things better” or “look for the good in what is happening” (Table 4). In support coping, individuals who felt shame were less likely to “pray or meditate” or seek “comfort and understanding” or “emotional support” (Table 5). They were, however, more likely to use disengaged coping and “use drugs,” “give up trying to deal with the situation,” or “criticize” or “blame” themselves (Table 6).
These responses to shame across the different coping behaviors signaled avoidance strategies rather than approach strategies. 5 There was a lack of engagement to improve the situation, including reaching out to others for help, and there was more that signaled escape, withdrawal, and self-criticism. There may be a desire to protect oneself from further harm, so engaging in strategies by “hiding” may be a way of protecting oneself from additional injury.
We see other examples of how the meanings of specific emotions were linked to coping responses. Sympathy is care or concern for another (Malbois 2023). The feeling is other-oriented compared to the self-oriented feeling of shame. The concern may be helping others when they are in need (feeling sorrow or worried for them) or celebrating with them when they are cheerful (feeling happy or proud of them). We value them, so we want to safeguard or promote them. Thus, sympathy is an approach strategy rather than an avoidance strategy. Rather than escaping, they remain engaged in the situation. Consistent with this, when respondents in this study reported sympathy, it was associated with active coping strategies such as “acting to make the situation better,” “thinking hard about what steps to take,” and “finding a strategy to act” (Table 4). Feeling sympathy was less likely to involve disengagement strategies, such as “using drugs to feel better,” “giving up attempting to cope,” “blaming oneself,” or saying, “this isn’t real” (Table 6).
The distinction between sympathy and shame along the dimension of approach/avoidance and that coping behaviors were consistent with this dimension of meaning is an example of the theoretical idea that emotions and behavior will be linked through shared meanings. This theoretical idea also showed itself in the findings on hope. Hope involves the integration of the will to achieve one’s goals (agency) and finding the means (pathways) to achieve those goals (Snyder 2002). Generating multiple pathways implies an action-oriented approach. There may be a larger, overall goal, and multiple smaller goals are developed to achieve the overall goal. When smaller goals are achieved, positive emotions are experienced, encouraging individuals to continue their pursuit of the larger goal. The most consistent emotion across the active coping strategies was hope (Table 4). Hope was positively associated with being engaged in the situation, for example, “taking action to make the situation better,” “concentrating efforts on doing something about the situation,” or “trying to come up with a strategy about what to do.”
If hope is an approach-oriented coping strategy like sympathy and shame is an avoidance-oriented strategy, disgust may have both an avoidance proclivity (Shook, Thomas, and Ford 2019) and an approach tendency (similar to anger where individuals express their negative feelings toward the offending person) (Tybur et al. 2013). Both tendencies could occur simultaneously. The disgust associated with nonverification would be “moral disgust” or the negative reactions associated with individuals engaging in moral violations, for example, behaving in an unfair manner (Tybur et al. 2013). Although some may seek to avoid the threat of others who may harm them, they also may “lash out.” Indeed, when individuals were disgusted, they escaped through “drugs to feel better” and “expressed negative feelings” (Table 6).
We find that much detail is lost by looking at the three general coping strategies (Table 3) rather than the specific thoughts and behaviors that factor into the coping tactics (Tables 4–6). Future research needs to focus on the role of emotions that encourage or discourage specific cognitive and behavioral responses through the meanings that are shared. More generally, the lesson is to address the linkages among meanings in emotion, cognition, and behavior.
We have shown how situationally based emotions generated during identity nonverification are related to the particular coping responses people choose to deal with the nonverification, as suggested by identity theory (Burke and Stets 2023). Recent research has examined how coping is related to depression and anxiety during the pandemic (Stets et al. 2024). Discrete emotions that we examine here are short in duration compared to a mood that is longer lasting and builds up over time, such as depression and anxiety (Burke 2004). Because the identity process is an ongoing, dynamic feedback process, when nonverification signals a negative emotion, if cognitive and behavioral responses do not reduce or eliminate the negative state, the emotion could deepen into a mood, such as sadness producing depression. Thus, emotions could influence cognitive and behavioral responses, and poor cognitive and behavioral responses could produce moods. Both are possible in identity theory given the feedback loop.
In this study, we have examined how discrete emotions initially relate to cognitive and behavioral responses. A limitation is that the research is cross-sectional; thus, we cannot assess the amount of effect in each direction between emotions and coping strategies. We do find a connection between the meanings of emotions and the meanings of the coping strategies, and we encourage a future pursuit to refine the model further.
A basic tenet in identity theory is that the link between identities and behavior is through common meanings (Burke and Reitzes 1981). The role of specific emotions in making and maintaining this link between identities and behavior has not been empirically investigated, but the present results make a strong case that they play a key role in how people think and act in the perceptual control processes exercised in verifying identities.
Footnotes
Appendix
Rotated Principal Component Factor Analysis of Brief Coping Strategies
| With respect to the pandemic, I’ve been . . . | Active | Support | Disengaged | |
|---|---|---|---|---|
| 1 | . . . accepting the reality of the fact that it has happened. |
|
.23 | –.04 |
| 2 | . . . learning to live with it. |
|
.12 | .09 |
| 3 | . . . taking action to try to make the situation better. |
|
.28 | –.01 |
| 4 | . . . concentrating my efforts on doing something about the situation I’m in. |
|
.07 | .07 |
| 5 | . . . thinking hard about what steps to take. |
|
.22 | –.07 |
| 6 | . . . trying to come up with a strategy about what to do. |
|
–.02 | –.17 |
| 7 | . . . doing something to think about it less, such as going to the movies, watching TV, reading, daydreaming, sleeping, or shopping. |
|
.24 | –.09 |
| 8 | . . . turning to work or other activities to take my mind off things. |
|
–.24 | .11 |
| 9 | . . . looking for something good in what is happening. |
|
–.18 | –.10 |
| 10 | . . . trying to see it in a different light, to make it seem more positive. |
|
–.11 | .22 |
| 1 | . . . trying to find comfort in my religion or spiritual beliefs. | –.06 |
|
–.17 |
| 2 | . . . praying or meditating. | –.05 |
|
–.12 |
| 3 | . . . trying to get advice or help from other people about what to do. | .13 |
|
.20 |
| 4 | . . . getting help and advice from other people. | .17 |
|
.20 |
| 5 | . . . getting comfort and understanding from someone. | .29 |
|
–.04 |
| 6 | . . . getting emotional support from others. | .16 |
|
.18 |
| 1 | . . . using alcohol or other drugs to make myself feel better. | –.05 | –.14 |
|
| 2 | . . . using alcohol or other drugs to help me get through it. | –.03 | –.17 |
|
| 3 | . . . giving up trying to deal with it. | –.04 | .01 |
|
| 4 | . . . giving up the attempt to cope. | –.06 | –.03 |
|
| 5 | . . . criticizing myself. | .13 | –.14 |
|
| 6 | . . . blaming myself for things that happened. | –.02 | –.05 |
|
| 7 | . . . saying to myself “this isn’t real.” | –.18 | .31 |
|
| 8 | . . . refusing to believe that it has happened. | –.13 | .16 |
|
| 9 | . . . making fun of the situation. | .05 | .21 |
|
| 10 | . . . making jokes about it. | .17 | .15 |
|
| 11 | . . . saying things to let my unpleasant feeling escape. | –.03 | .17 |
|
| 12 | . . . expressing my negative feelings. | .21 | .07 |
|
| Ω reliability of items in scale | .91 | .90 | .94 | |
1
People were asked if these emotions were experienced over the past two weeks to potentially reduce reporting/memory problems on emotions that may have been experienced quite a while ago. Future research will want to ask about emotions following difficulty with playing out an identity to see if the results are significantly different from the current results.
2
Although we report standardized coefficients in the tables for ease of interpretation, the test of differences in coefficients used the nonstandardized coefficients.
3
The effects shown in Table 2 concerning the variables that affect emotion did not change when estimating effects on the specific coping responses in
through 6.
4
In the theoretical model, we do not claim that the effects of nonverification on the coping strategies are fully mediated by emotions. Instead, we are interested in how emotions play a role in influencing the coping strategies. Nevertheless, examining mediation, we find that 20 of the 28 possible effects are significant, indicating that the effect of nonverification on cognitive and behavioral responses operates at least partially through emotion. These results are available on request.
