Abstract
This case study explores the means and meanings of participation in a music therapy rock band. The Smooth Criminals is a band composed of five young adult members diagnosed with developmental disabilities and four assistants, comprising three music therapists/interns and a volunteer. Data generation occurred between 2013 and 2016 in a music therapy clinic in the Southwest of the United States and included video recordings of weekly rehearsals and three concerts, field notes, a researcher journal, and interviews with members, their families, and the facilitators/assistants. Analysis entailed a recursive process of axial coding with early themes informing questions and inquiries explored later in the study. Themes in the findings include (1) the band as a space for community and mutual care for all participants, (2) the band as a space to play with and construct personal identity, and (3) adaptations and accommodations used to support the band. Experiences in the band held communal and social meanings for members, facilitated by band members’ self-adaptive strategies and the support roles of the facilitators. The discussion explores possible applications of the themes and what might be adapted and transposed from community music therapy experiences such as this into music education contexts.
Music educators seek many ways to support a variety of learners in various contexts in contemporary music learning settings, both in and out of schools. To these ends, scholars have focused on supporting disabled persons/persons with disabilities (DP/PwDs) 1 in numerous contexts. Much of the existent literature addresses aspects of in-school music education, primarily through investigations of attitudes and perceptions of nondisabled peers and preservice teachers toward DP/PwDs (Bremmer, 2023; Grimsby & Armes, 2023; VanWeelden & Whipple, 2014). Numerous scholars have worked to identify and share practices to support DP/PwDs and inclusive music education, sharing their perspectives in practitioner journals (e.g., J. Abramo, 2012; Culp & Jones, 2023; McCord & Fitzgerald, 2006) and pedagogical texts (e.g., Adamek & Darrow, 2010; Carrico & Grennell, 2022; Hammel & Hourigan, 2017; Jellison, 2014). Practical suggestions often highlight the need to focus on adapting approaches, content, and materials specifically for the unique learners in a given context on an individual basis, rather than primarily on a learner’s diagnosis.
Of the literature addressing music learning for and with DP/PwDs, most research studies have occurred in school or school-adjacent contexts. Yet, as Hourigan (2015) notes and Draper and Bartolome (2021) affirm, in-school music experiences such as these are often limited, if not made inaccessible, for DP/PwDs due to a range of factors within and beyond the control of music educators. As such, scholars have explored music learning opportunities for DP/PwDs outside of K-12 contexts. These scholars present ways to support DP/PwDs in music learning and music making that may be applicable in and out of formal school. Hourigan (2015) explored the Prism Project, a project aimed at Autistic learners to provide outside of K-12 opportunities to explore the arts while also providing preservice music teachers professional development. Draper and Bartolome (2021) examined the Academy of Music and Arts for Special Education. This university-supported organization provided private music instruction for participants with a “variety of disabilities including ASD, attention deficit disorder, learning disabilities, physical disabilities, and other neuroatypicalities” (p. 262). Bell (2014) investigated the different ways to “enable the guitar” (p. 344) for Phil, a young man diagnosed with Down syndrome, in a one-on-one, outside-of-school lesson context. Taking an approach informed by the social model of disability that sees disability residing in social contexts rather than in individual bodyminds,
In the studies noted above, the researchers discuss the importance of a non-deficit-based approach to working with PD/PwDs referred to as a “philosophy of ability” by Draper and Bartolome (2021). Such a philosophy led peer buddies/preservice educators (e.g., Draper & Bartolome, 2021; Hourigan, 2015) and the teachers themselves (e.g., Bell, 2014) to reframe how they understood and embraced DP/PwDs, as well as grapple with their own attitudes and perspectives on disability. In all studies, the teachers/facilitators found themselves learning a great deal from the students who were DP/PwDs, often learning that a priori adaptions and practices may need to be reworked or abandoned in order best to support the learners and their individual musical goals. Hourigan (2015) and Draper and Bartolome (2021) considered the means and meanings of participation outside of 12 school arts programs and Bell (2014) explored an outside-of-school lesson context, suggesting practices that may be adapted or transposed to in-school contexts. In this study, I consider the means and meanings of participation in a rock band program for DP/PwDs facilitated by a music therapy clinic, seeking similar ideas that may be adapted or transposed to support more inclusive music making and music learning in and outside of school settings. Whereas those scholars explored programs that are arts/music education in nature, I explored a music therapy-based program. Scholarship addressing DP/PwDs in music education often intersects with the discipline of music therapy. Scholars such as Darrow and Tsiris (2013), Mitchell (2016), and Salvador and Pasiali (2016) have noted the intersecting, overlapping, and potentially complementary nature of music therapy and music education. Salvador and Pasiali (2016) spoke of an urgent need to consider the role of music therapy not only regarding music education but also within schooling, more broadly. They also outline how music teacher preparation might benefit from increased awareness and adaptation of music therapy approaches.
In this study, I work from a music therapy-centric context to consider what might be gained by music educators through careful attention to ways that DP/PwDs are supported in their music-making by music therapists. I seek to identify practices used by the group, the meanings members attribute to experience in the band, and the roles played by facilitators. Additionally, I consider what music educators may transpose to their practices from community music therapy.
Frameworks: The social model and community music therapy
I take a social constructionist theoretical stance in this study, seeing disability as “a social problem concerned with the effects of hostile physical and social environments upon impaired individuals” (Oliver et al., 2012, p. 3). This framework is well-situated to consider systemic issues related to inclusion by considering how social contexts enable or disable persons with bodyminds that appear to diverge in form and function from those who are socially deemed “typical” or nondisabled. Drawing on the social model of disability, similar to Bell (2014), provides a framework to identify, analyze, and negotiate social marginalization experienced by persons with bodyminds deemed different from a socially legitimated norm. In short, taking such an approach locates disability as a social construct rather than a diagnostically determined subject position. This perspective rejects medicalized conceptions of disability as biologically-, psychologically-, or anatomically-determined, placing persons labeled as being “with disabilities” in an inferior and deviant status needing treatment and fixing (Oliver, 2009). Disability, therefore, resides within social spaces, social actions, and social relationships rather than within individual bodyminds. As such, I focus on the social locations of disability and attend to how the band negotiates, levels, or creates barriers to meaningful social participation. The social model of disability informs my perspective of disability and represents one way to work against the kind of deficit-based frameworks identified by Dobbs (2012).
The social model interfaces well with the community music therapy approach that grounds the experiences and practices of the participants in this study. Growing out of Nordic music therapy approaches, community music therapy focuses on cultures and contexts more so than individuals with diagnosis and clinical treatment, working toward solidarity and social change through music (Ruud, 2004) that “humanize communities and institutions” to promote mutual caring and community health (pp. 1–2). Community music therapy programs are characterized by collaborative and context-sensitive music-making that center the voices, perspectives, identities, and experiences of participants who might otherwise be silenced backgrounded. The participants’ interest in and love for music is essential, but the shared music-making also relates to “concerns for health, human development, and equity . . . [focused] on the relationships between individual experiences and the possible creation of musical community” (Stige et al., 2010, p. 5, italics in original). Community music therapy works to facilitate participants’ music making, personal agency, and social interconnectedness while, at the same time, seeking to “treat” the social contexts by challenging stigma. Practitioners work against deficit-based medicalizing and/or rehabilitative approaches to supporting PW/PwDs. This involves an enabling-centered means of negotiating practices to that social context fit the participants, rather than treating participants to better fit existing social contexts. Community music therapy represents one way to frame therapy in a way that works against deficit-based ways of working with DP/PwDs in a way that actualized the social model of disability (Tsiris, 2013).
Methodology
In this case study, I aimed to explore the means and meanings of participation in a music therapy rock band. Questions guiding this study included:
What does participation in this community music therapy-based rock band mean to the members of the Smooth Criminals?
What are the musical practices of the band, and to what extent do they enable or disable members?
What roles do the facilitators play in the band?
Participants and setting
In this study, which took place between September 2013 and June 2016, I examined the experiences of the Smooth Criminals, a rock band composed of five young adult members and four facilitators/assistants. The members included Tim, Alana, Adam, John, and Dylan, all of whom were between the ages of 16 and 21 at the beginning of the study. Tim was a White male, 21-year-old Beatles fan and Bronie/fan of My Little Pony: Friendship is Magic. Alana was an accomplished White female athlete aged 18 and a self-described “Disney Fanatic” and “Belieber”/Justin Bieber fan. Adam was a 16-year-old White male in high school and the band’s resident jokester. John was a stoic 18-year-old White male, a skilled multi-instrumentalist who enjoyed chatting about Marvel’s Avengers and Star Wars and often arrived late for practice sessions due to numerous therapies. Dylan was a Black male of 17 years in high school with dance moves to spare who was always ready to get down to Michael Jackson, Bruno Mars, and Ozzy Osbourne. Each member had been diagnosed with developmental disabilities. These diagnoses gave them access to the band experience, which is paid for primarily through nationally supported healthcare plans (e.g., Medicare and Medicaid) and/or the private health insurance of their parents/guardians. Parents, grandparents, guardians, or service providers bring band members to the after-school band practice.
The members’ participation in the band was a form of group music therapy with the goals of (a) learning and performing music that is meaningful to members, (b) connecting with peers, and (c) developing communication skills and fluency. Facilitators—Kelly and Karen, certified music therapists; Sam, a music therapy intern; and me, a white, male, disabled music educator and researcher in my early thirties, at the time of the study, acting as a volunteer in the band—structured the therapeutic aspects of the group. Music therapists determined therapeutic goals for the group and individual members, however, I was not a part of their planning and was not specifically notified of how the music therapists would work toward these goals. The band met weekly for an hour to socialize and rehearse at a music therapy clinic near a major university in the Southwest (United States). The family members and care providers who brought the young adults to the music therapy clinic and, while waiting during the sessions, shared stories, told jokes, played games, and even crocheted together in the hallway outside the dedicated rock band room.
The Smooth Criminals are the second ongoing music therapy rock band hosted by the clinic, which at the time of writing hosts up to 14 bands. The clinic provides traditional, one-on-one music therapy in which music is used systematically by board-certified music therapists to achieve individual behavioral, emotional, and physical therapeutic goals; small group therapy related to early intervention, addiction and recovery, and hospice; pre-clinical internships for music therapy students and continuing education opportunities for local board-certified music therapists; and a group music therapy rock band program informed by community music therapy. Music therapy in the United States is defined by the American Music Therapy Association (2024) as “the clinical [and] evidence-based use of music interventions to accomplish individualized goals within a therapeutic relationship by a credentialed professional who has completed an approved music therapy program. Music therapy interventions can address a variety of healthcare & educational goals, and many people can benefit from music therapy services.” While clinical goals for each participant may inform some practice sessions, the ultimate focus was to grow as a band to connect with others and perform for the public, hopefully challenging stigma and stereotypes related to DP/PwDs by those who engage with the participants of community therapy and the music they create.
The Smooth Criminals began in 2011 with Dylan, Adam, and John, who attended high school and self-contained special education classes. In 2013, just before the study began, Alana and Tim joined the group. Alana was later asked if she would like to join a third rock band with a female member, but she refused, saying, “This is my band.” As data collection came to an end, Tim prepared to transition into another band, and a new member joined the Smooth Criminals at rehearsals.
The band met each week in a dedicated room equipped with electric guitars, a bass guitar, keyboards, amplifiers, microphones, speakers, and a drum set. Members selected and performed all the musical repertoire, some identified by the members and others suggested by the facilitators based on the members’ areas of interest. This included songs by Survivor, Ozzy Osbourne, Michael Jackson, and Bruno Mars, with a healthy helping of songs from cartoons such as Frozen, The Lion King, and My Little Pony: Friendship Is Magic. Each band member played a different instrument and/or sang, often rotating roles between songs. The general approach to music-making favored developing ever-evolving, idiosyncratic, and workable covers of songs. These covered highlighted members’ strengths and helped them work toward therapeutic or personal goals. Members communicated in ways that favored nonverbal modalities and using idiosyncratic language that evolved as the group took on different songs and grew more and more together. All members of the Smooth Criminals sang, often selecting songs with the facilitators to connect with goals they may have been working on in private music therapy sessions or through other therapeutic interventions. In another example, members might be guided toward different instruments to help them practice fine motor or gross motor movements and motor planning, as identified in their therapeutic experiences or as observed by the therapists in band practice. Facilitators offered structures for learning songs and supported their playing and singing during sessions and concerts.
Data generation
I began working with the Smooth Criminals as part of a doctoral class project (September 2013) and then as a volunteer (January 2014–June 2016), 2 based on personal identities, previous work, and scholarly interests related to DP/PwDs and popular music education. As a disabled person experiencing mental health distress for all of my adult life, as a popular or vernacular-based musician since childhood jamming with my family and playing guitar or bass in numerous bands, and as a teacher with deep experiences working with DP/PwDs in music learning spaces and some familiarity with approaches to music therapy, I was particularly drawn the Smooth Criminals and the rock band program, in general. This led me to develop an intrinsic case study to help me understand the goings-on of the group and the meanings of participation for those involved.
I developed a data generation protocol involving video recordings and field notes of 105 weekly sessions/ and three concerts; one 20-min semi-formal interview with each band members each year of the study, totaling 15 interviews (band member interviews took place as pull outs during practice sessions); a total of six 20-min semi-formal interviews with music therapists/interns occurring at the beginning and end of the project, two questionnaires for family members sent out during the second and third years of the study with a total of eight responses, at least one from each family; and a research and bridling journal documenting reflections and personal wonderments throughout the entire study. This study was approved by the music therapy clinic and my university’s institutional review board.
I sought informed assent from band members along with consent from their legal guardians, therapists, interns, and family members. As part of the assent/consent process, I shared in print and verbally over the course of a few weeks that I would be generating data anytime that I was in the rock band area, including before and after sessions. I regularly reminded participants of this and reminded them that they could request any conversation be left out of the data. I took field notes when not directly participating during weekly sessions. I developed an interview protocol based on a passing game the group often played as a weekly icebreaker. Members seated in a circle tossed around a ball, stopping when one of the therapists paused the background music. At each stop, the therapists asked members questions I supplied. I transcribed the members’ responses to the questions each week and generated follow-up questions for the following week. In addition to these weekly interview activities, I interviewed each band member at least once a year and interviewed new interns after a few months of participation. I shared questionnaires with parents/guardians, asking questions similar to those that I asked band members and therapists/interns.
Data and analysis
I reviewed data biweekly, using a priori organizational codes related to the guiding questions of the study to identify practices used by members, statements of meaning or preference, roles, and times in sessions and performances during which the members appear either enabled or disabled. I then employed axial coding to combine common or connected ideas uncovered within the organizational codes (Saldaña, 2021). I used a recursive process of data generation and data analysis, coding written data, journaling on tentative findings and themes, and developing follow-up questions. I analyzed data while generating additional data, writing my way through as I attempted to make meaning of the experiences. The multiple data streams provided what Yin (2011) calls a “nested arrangement” (p. 82), each data stream providing information that I used to confirm, deny, or refine tentative findings. I shared these tentative findings with participants as a means of member check, continually refining answers to my research questions. Member checks and a nested arrangement provided me with a way to triangulate findings. Throughout the study and specifically in analysis, I worked to bridle (Dahlberg et al., 2001; Vagle et al., 2009) my own perceptions of any intersections between participants’ experiences and my own as a disabled person. My research journal also included bridling prompts and commentary as to avoid having my own preunderstandings cloud the ideas and experiences of the participants.
Findings
Three themes emerged through recursive dialogue with data generated in this study: (1) the band as a space for community and mutual care for all participants, (2) the band as a space to play with and construct personal identity, and (3) adaptations and accommodations used to support the band members.
Theme 1: The band as a space for community and care
The experience of being in the band afforded members of the Smooth Criminals a space to develop and experience community in and around music. The vignette below demonstrates a typical scene where the members build and rely upon their sense of community and care during music-making.
The band started playing “All is Love” with Alana on drums assisted by Karen, and Dylan and Tim on keys supported by Sam. Both John and Adam sang while I played guitar and Kelly played bass. There was something off, and Alana could not find the beat. Adam turned around and cheered her on, clapping an arrhythmic time out. Dylan focused as John sang the first verse. Tim pounded on the keys, barely keeping with the groove established by the rest of the group. He smiled at Dylan and Sam before giving a thumbs up to Adam. In the middle of phrases, John turned to me and said, “Sing with me.” The group barely kept it together musically, but certainly laughed and cheered each other on.
Many of the members developed strong social bonds with one another through their participation in the group, and I observed that they were mutually supportive of each other. Dylan was regularly the cheerleader, though Adam took on the duties in the example above. They cheered each other on and celebrated individual and group successes, as evidenced during a backstage pep talk before a performance at one of their concerts:
“Ooh, smooth, we’re smooth,” Dylan said, “we’re gonna rock it!” Adam answerd with an excited, “Yeah!” Alana offers up high fives. As the group was called to the side of the stage, Tim looked at his bandmates and said in an enthusiastic, low grumble, “Let’s rock!” At the end of their set at a packed venue, the group members hugged, all except John who has already gone off stage, his face adorned with a full smile.
This sense of community and mutual care was also visible weekly as the group gathered with families and caregivers outside the rock band room:
Alana cheerfully greeted each member as they arrived in the hallway. Dylan gave hugs or fist bumps all around before sitting down to eat his customary pre-practice Pop tart. Tim entered, smiled, and began to ask everyone how their day had been. Adam popped through the clinic door, guitar case slung over his shoulder. He chuckles before saying, “Dylan” with a melodic upward major 3
rd
lilt in a somewhat accusatory manner. The two hug before Kelly arrives in the hall and says, “We can go in.” All of the members—save John, whose caregiver arrives perpetually late—stand up and walk hurriedly toward the rock band room door. “Oh, boy, oh boy,” Dylan said to no one in particular as he trailed behind the others, “My band!”
The use of words such as “my,” “our,” and “we” to describe the band implied a sense of individual and shared ownership of the group. During this study, John was the only member who did not share similar expressions. This may have been due to his persistent late arrival, often missing the first 15 min of the hour session time dedicated to socializing and communication. Yet, John’s mother took pleasure in the community that extended beyond the immediate group and into the hallway during sessions. She and Alana’s grandmother traded crochet techniques and chatted about their days, often asking Dylan and Adam’s college-aged caregivers about their trips and classes. Alana’s mother noted one day during an informal chat:
We’ve got as much of a family out here as they do in there [pointing toward the rock band room]. I just love these people [pointing a crochet needle at the other adults in the hallway]. I love hearing about their days, their problems. We have fun sitting together at concerts and going out to eat afterwards.
These expressions of community and care connect with the community music therapy foundational praxis within which the group operates.
While the feeling of community and mutual care was palpable, not all members shared these feelings in the same way or to the same extent, particularly Tim and, to a greater extent, John. Tim, the oldest and newest group member, appeared to feel like a part of the community but rarely verbalized it. John regularly hung out at the periphery of sessions and social engagements, often repeating words to cartoon episodes and movie songs to himself. John’s late arrivals and limited engagement in verbal social communication made his feelings about the community within Smooth Criminals challenging to discern. He certainly displayed an affinity toward the other band members, especially at performances, often offering high-fives after play-throughs of songs.
Theme 2: The band as a space to play with and construct personal identity
The space created by being a Smooth Criminals member enabled members to play with identities, construct themselves, and share with others who they are and who they want to be. Specifically, concerts and sessions provided members a space to develop identities and senses of self not constrained by socially imposed identities/positions based on their diagnostic labels and/or observable characteristics and behaviors. Sessions and concerts provided spaces to try on and try out identities and possible selves. Some members emulated specific musicians, adopting their gestures and characteristics as potential or possible identities, such as when Dylan mimicked his hero, Bruno Mars, replicating his dance moves, gestures, and vocal timbre. Other band members experimented with identities by drawing on stereotypical depictions of rock instrumentals, elements of other band members’ personalities, and sources from their lives outside of band sessions and concerts. For example, Adam acted out “Adam the rock guitar god” when he had an electric guitar or bass guitar. Adam lifted his hand in the air at concerts, displaying the devil horns sign, and stuck out his tongue like Kiss’ Gene Simmons in between strums. The members also provided each other with models for potential identities. For example, after Adam tried out his “rock god” persona to high praise and laughter from the entire group, Alana displayed similar, if subtler, rock goddess actions when it was her turn on guitar. John was the only member who did not demonstrate observable identity play within sessions or concerts.
Sessions began with a social circle indicative of a foundational dedication to opening spaces through and around music for members to interact. The members turned these and other conversational times into chances to share details of their lives, abilities, and potential selves. During one opening circle:
John joined our customary opening social circle while Adam shared a joke with Dylan who was showing off some new dance moves in the center of the group, “Knock, knock,” “Who’s there,” “Tacoman!” Meanwhile, Alana chatted with Sam, the music therapy intern, about her latest athletic award and how excited she was about going home to groom her puppy. Tim turned and talked to Karen and me about an upcoming business merger he said he would handle. “Are you messing with us?” I ask, as Tim lights up. A “yes” is barely audible from Tim in between his giggles. As he gained his composure, he said, “I’m going to study law at the college soon, business law: mergers!” John turned to Karen and told her about the latest Avengers movie.
During these times and in interviews, band members shared their goals, interests, and identities, never mentioning diagnostic labels or how disability explicitly informed who they saw and wanted others to see them.
Opportunities to perform in front of others provided a stage for participants to make their personal identities visible or adopt socially validated identities, such as larger-than-life “rock star.” The positive social responses participants experienced impacted how they felt well after concerts. For example, Tim shared excitement over his feelings about himself weeks after a concert, stating, “I sing and people smile . . . I feel strong singing.” Tim’s participation in the band, including at big performances, also shaped how other saw them, including his mother who noted, shortly after Tim’s first big performance, “Something’s different since the first time he was on stage. He’s not just my little boy who has spent most of his days in different therapy sessions . . . he’s a rock star to me.” Rather than being known in association with their diagnostic labels such as having “developmental disabilities,” the band members presented other aspects of themselves, aiding a more complex and nuanced portrayal of their lives that was more on their own terms. Within the confines of the band, band members did not refer to their diagnostic labels; instead, they used their successes and personal preferences as direct markers of their identities. These labels, however, granted them access to the band and friends who might share the same or similar labels.
Theme 3: Adaptations and accommodations used to support the band members
The music-making practices of the Smooth Criminals are facilitated, in the truest sense of “making easier,” by all involved in the band. The facilitators leveraged color-coded lead sheets and stickers often. Beyond that, the adaptations were highly idiosyncratic based on the needs of the member, the song, and the particular day: one approach might work for one member on one song for one day but never work again. Members also adapted instruments, tools, and approaches on the fly, showing personal and song-specific self-accommodations. The way Smooth Criminals approached adapting music, techniques, and communication was constantly in flux, with the same adaptation rarely materializing the same way twice. Below, I describe some of the common adaptations and accommodative approaches of the Smooth Criminals.
Common adaptations
Members often changed or created different ways to play instruments. For example, members would regularly hold guitars and basses on their laps, a position that allows them to fret the instruments using chording devices, guitar slides, and even drumsticks to hold down strings. Most of the members begin learning their parts on guitars and bass in this way, often abandoning the position and transitioning to different positions that better supported their playing and represented the facets of their identities whey wished to share. The members also adapted their parts, changing what and how they would play from session to session and even during performances. One day, members might play a bass-snare pattern using the bass pedal and their left hand on the snare. Another day, that same member would play the pattern using the low tom drum for the bass sound and their right arm to strike the tom, then twist their body to use the same arm to hit the snare. The members also unconsciously adapted their parts’ rhythms, which appeared to be consistent with their own internal cognitive processing time. For example, Dylan shifted the syncopated rhythm of “Beat It” into a straighter pattern when playing guitar. This change impacted the entire group and how they played, creating a unique cover of this group favorite.
Sam, the music therapy intern, however, differentiated himself and the other facilitators from the band members, stating “We’re just a safety net of people with musical training.” This aspect of the facilitator’s role, as a supportive musical structure, is not dissimilar to a participatory music experience, as described by Turino (2008), with some members playing foundational roles while others provide elaboration. This relationship may point to the role that interdependence played, or not, within the music-making of the Smooth Criminals. Beyond a more radical and libertarian notion of independent musicianship, the interwoven decision-making and musicking of the band highlights what Mingus (2011) states: “No one does it on their own, and the myth of independence is just that, a myth” (n.p.).
The facilitators brought their own adaptation strategies for the members to use, such as a color-coded notation system. Using color words and related visuals rather than more complex jargon can add layers of support and allow for greater success in rock band settings. The facilitators applied color stickers to keys, frets, strings, and drums as a notational shorthand. While learning songs and during concerts, these colors allowed facilitators to quickly identify a concrete reference for the members to locate and play on their instruments. The members could often figure out the rhythmic aspect of their parts, but the colors allowed the facilitators to draw on their aural skills to help the members enter music-making quickly. The color code also served as a memory aid for John, Dylan, and Alana, who sometimes requested that their parts be written rather than spoken by the facilitators.
Perhaps the most crucial aspect of facilitators was their flexibility and willingness to follow the members’ lead in shaping the musical experiences. When specific adaptations ceased to work, the facilitators set these aside and crafted something else to scaffold the members’ playing, often using the members’ abilities and the members’ means of communicating as the basis for the adaptation. The facilitators responded to the members’ musical cues, ideas, and processes, as demonstrated in the following vignette:
“What beat do you think will go well with this song, Tim?” Karen, one of the therapists, asked. Tim grabbed drumsticks and, with a punch-like motion, tried out a few patterns. As soon as he began to repeat a pattern of 1) high tom, 2) bass drum, 3) snare, and 4) rest. Karen joined him by playing steady eighth notes on the high hat. At first, Karen acted like a metronome, attempting to bring out a sense of steady beat in Tim’s playing, which phased in and out of time. As the band tried the song a second time, Tim settled on a bass-snare pattern, now with a phase-like feel. Karen eased her metronomic playing and started to follow Tim a bit more. The other players followed as well, and we were in the groove. It was a little messy, but there is a different and good feel here. Smiles appear across the room.
In this vignette, Karen did not suggest a beat pattern for the song but asked Tim what he thought would fit best. Tim offered what he thought would sound good and what he could physically play. Karen validated his musical offering and, eventually, his sense of time. Rather than continue to impose a beat that might have sounded better to Karen but did not align with Tim’s internal beat, Karen followed Tim, giving him control within his band.
Facilitators sometimes extended their control, especially as the group came closer to concert performances. During these times, the members appeared to trust the facilitators as they helped the members rehearse. For example, as performances approached, the facilitators asked the band to play songs repeatedly to practice specific parts. The members cheerily practiced the songs, with Tim stating, “Again! Concert’s next week, so excited. Again!” These moments stood in relief to the band members’ general disinterest in repeating songs and their unique ways of learning and practicing their musical parts. It is useful to note that the necessity of performing live, which is centered in a community music therapy approach, may not have been of direct interest to the band members, who stated their preference for playing around with music during the practices. While band members enjoyed performing and gained social adulation at concerts, one may wonder if the centrality of performance and the want of the facilitators to prepare the band to perform to a level of quality defined by the facilitators may have worked against the desires and needs of the band member. It is important to note that band members and parents/guardians did not indicate this was so.
Discussion
In this study, I explored the means and meanings of participation in the Smooth Criminals for the members. Being in the band had multiple meanings for each member. For Dylan, the experience of participating in the band meant that he had a place to show off his dance moves, play drums, and make music with his friend Adam. For Adam, the band was a group of friends with whom to goof around. For Alana, the experience meant having chances to be loud and express herself while engaging with others her own age on a personal level. For Tim, being in the band meant having his first chance to engage in group music-making and singing, as well as unleashing his inner rock star. For John, the band was more of a space to learn how to play instruments and gain experiences he could share with his parents at the dinner table. For all the members, being in the Smooth Criminals gave them access to a musical experience with a musical safety net provided by the facilitators and access to a stage, both physically and metaphorically. This dual stage provided members opportunities to present themselves publicly in a way that represented who they know themselves to be and how they want others to know them.
The musical practices of the band are deeply connected to each person’s capacity and the adaptive instruments, techniques, and music that support their abilities. Members are empowered to select the music they want to play and to change that music to fit their being, rather than being beholden to the technique or specificities of a recording or video that inspired their work. Their ideas, choices, and abilities mattered in the band as did their identities. For the members, participation in the band also meant that they had a place where they could connect with their friends, talk about their lives, and try out identities as they tried out instruments. In this space, the members of the Smooth Criminals constructed and reconstructed themselves, unencumbered or disabled by their diagnostic labels and the implied identities accompanying them.
Nevertheless, the members were afforded this space because of their diagnostic labels of impairment, similar to the programs studied by Hourigan (2015) and Draper and Bartolome (2022), labels that allowed the members to receive music therapy. Such labels allow members access to Medicare, Medicaid, or private insurance to fund the music therapy services. In this way, the same labels that constrain them due to social exclusion that may occur outside of the band setting afforded members unique experiences and services while in the band setting. Taking a social model of disability perspective on this, one might begin to see the complexity of labels, as they may be used to confine or exclude DP/PwDs, but they may also be used to include the same individuals, to provide them access to socially meaningful experiences. In this way, we might see labels as both barriers and openings, requiring more nuance and critical attention by educators, therapists, and the broader community.
The facilitators greatly supported the members in making music, developing community, and playing with their identities. The facilitators’ roles as embellishers helped to create a satisfying aural experience for the members, making their music feel and sound more complex, an aspect of support alluded to but underexplored in existing scholarly research. The facilitators provided both sonic and personal safety nets for the members to play music and explore the instruments and songs in ways that validated their abilities and their identities. The facilitators encouraged band members to explore and self-adaption of parts of the music and instruments, beyond providing predetermined adaptations that are more common in music learning, in accordance with their abilities and interests (Bell, 2014). Facilitators took cues from the members as they created and learned their parts, following their lead as songs morphed into nearly new musical works, negotiating musical barriers for and with the band members. Encouraged to self-adapt and given control over the experience at these early stages fostered trust between the members and facilitators, trust that later allowed the facilitators to exert more control to prepare the group for an enjoyable performance for the members and their audience, similar to Hourigan’s (2015) identification of the need for trust as grounding for other means of support. Yet, in shaping the groups’ performance, facilitators might inadvertently silence performances of disability (e.g., Laes & Westerlund, 2018) that are truer to the band members’ way of being, making, and communicating. How might facilitators adopt approaches that might better allow for members to perform disability in such a way that can further challenge the audience members’ notions of disability, musicality, and humanness?
The Smooth Criminals met within a music therapy setting with music therapists who rarely explicitly discussed what and how the members were learning. Kelly stated that she felt “they are learning a lot about playing instruments and being in a band,” yet this was secondary to her therapeutic concerns and sublimated within the community music therapy ethic. Also, the band setting was exclusive, admitting only young adults and teens with medically diagnosed disabilities. As such, the music therapists did not regularly discuss inclusion or inclusive strategies. However, as a music educator interested in disability and inclusion, I could not help but consider how some of the practices of the Smooth Criminals and their facilitators might translate into music education settings in a way that might enable music learners with physical, cognitive, and social differences.
Implications for music education
I heed Stake’s (1995) caution for researchers to focus on the uniqueness of a case and to avoid “grand generalizations,” especially in noting that the findings of this study relate to a particular music therapy rock band and may have little that connects to music therapy at large or the practices of music education in its multiple settings. Rather than generalize the particularities of the case of the Smooth Criminals to music education practices, I consider how the findings of this study may help music educators and researchers approach disability and inclusivity from a different perspective.
First, the band’s practices were not rooted in a desire to develop technique, musical proficiency, or notational literacy. The Smooth Criminals came together to make music and to work toward goals of communication and socialization: goals that are part of their music therapy but that some music educators may see as “extramusical.” Such “extramusical” goals that are the focus of music therapy can also be found in music education contexts, as evidenced in scholarship with similar populations (Hourigan, 2015; McCord, 2009) and with all learners (Culp et al., 2024; Váradi, 2022) as educators continue to explore ways to encourage social-emotional growth alongside the development of musical skills and knowledge. Through performing in public, the Smooth Criminals may have challenged the audience’s possible assumptions about what “persons with disabilities” could do. Though interviews with audience members were outside of the scope of this study, one might wonder to what extent the performances of the Smooth Criminals specifically challenged oppressive stereotypes and deficit-minded perspectives of DP/PwDs within the audience.
Through a community music therapy-informed approach, participation and performance were situated as a means of social change, transforming exclusive social spaces to be more caring and supportive for all. Musical experiences were conduits for members to develop techniques, allowing them to continue making music that they wanted to make and to have the unique experiences afforded by participation in the band. This leaves me to wonder: How might music educators more directly see the overlaps between “musical” and “nonmusical” goals, or, indeed the erosion of this erroneous binary, and work toward positioning music making and music learning as conduits to develop broadly? The band members’ experiences demonstrate that members still developed technical skills and constructed their own unique techniques through music therapy. They also expanded their social experiences and musical community. Disentangling the “musical” and “nonmusical” is perhaps impossible when exploring musical learning.
Second, the flexibility of the facilitators in the context of their work with the Smooth Criminals demonstrates a reliance upon what Galloway et al. (2007) might call an “ethic of accommodation.” This ethic is a
means of including everyone wanting to participate, often necessitating that the majority make difficult changes in its practices and environment . . . [including the] politics of listening as well as politics of speaking, . . . making room for difference, letting go of preconceived notions of perfectibility, and negotiating complex sets of needs. (p. 229)
The facilitators help all practice the politics of listening, helping the members to speak verbally and through their behaviors. The facilitators’ acceptance of members’ self-adaptations demonstrated a means of empowerment and validated the agency of each member in ways that worked against more deficit-based conceptions of disability that remove agency from DP/PwDs. It made room for differences in ability and interests and even the music. Following the lead of the members, who radically altered the musical materials and even elements as fundamental as sense of “beat,” were facilitated by their ability to let go of preconceived notions about popular music performance, instrumental technique, and “perfectibility,” as Bell (2014) discovered. In doing so, the facilitators validated the abilities, needs, and identities of the members more readily. One might then wonder: In what ways could an “ethic of accommodation” provide music educators a framework to collectively adapt practice while also making room for difference? In what ways might such an ethic allow for music educators to consider how certain practices might disable learners with differences while allowing those educators to be open to uncovering and constructing enabling practices?
Openings
In this study, I sought to examine the means and meanings of participation in a community music therapy-based rock band comprised of young adults diagnosed with developmental disabilities, the Smooth Criminals. Related to my research questions, I found membership in the Smooth Criminals provided band a space to develop musical skills, experiences in a community of care, and opportunities to explore and try on identities in an agentic manner. The practices that supported the band were flexible and iterative, as a single practice could be en/abling in one situation, with one band member, on one specific day. Given another situation, band member, or day, the same practice might be dis/abling, requiring a complex negotiation of needs by all involved. Tools such as a color-code system for frets and keys, adaptive instruments and devices, alternative tunings, and individually emergent approaches to technique generally supported band members’ playing. Yet, as Bell (2014) found in his attempt to “enable the guitar,” the tools are only scaffolds to support meaningful musicking; they should not become barriers to these ends. It may be far too easy to focus on replicating tools useful in one specific context—or even in one specific context on one specific day with one specific person—and thus create barriers in other contexts. Doing so centers the teacher and their resources rather than the desires and needs of learners. I encourage facilitators to develop pedagogical flexibility and creativity (e.g., J. M. Abramo & Reynolds, 2015) to work to be more responsive to the needs of PD/PwD rather than proactively designing structures that may do little to help them achieve their goals or explore their musical interests.
The band members saw the facilitators as members of their band. However, the facilitators identified themselves as being in support roles as “a safety net,” as noted by Sam, a music therapy intern. In this role, the facilitators shared adaptative ideas, followed band members’ leads regarding addressing their needs and developing technique, and provided an aural and social foundation for the band members. The complex interweaving of roles, responsibilities, and decision-making might suggest some level of interdependence, an aspect of lived experience held with high regard within disability communities (see Berne et al., 2018). In this study, interdependence was an emergent facet. Future researchers may do well to center the concept to better attend to the complexity of agency and interdependence within music learning contexts. The work of scholars such as Mingus (2011) and Taylor (2021) may provide helpful theoretical perspectives to these ends. Studies comparing in- and out-of-school music-learning and music-making in this vein may do well to help identify and unpack factors that may make in-school experiences for DS/PwDs less accessible or existent, as Hourigan (2015), as well as Draper and Bartolome (2021), observed.
This study represents an example of centering DP/PwDs and drawing from their ideas to inform pedagogy and scholarship, though this study also highlights the work of the nondisabled facilitators. Studies centering the perspectives of DP/PwDs, specifically those that speak to the specific communication of participants more directly than in this study, will present additional narratives and share new ways of learning, teaching, and making music. The unique perspectives and particular experiences of DP/PwDs regarding music learning and teaching can help expand the breadth of voices, meanings, knowledge, skills, and ways of being in the world and provide an invitation to rethink and collaboratively remake music education experiences alongside disabled persons/persons with disabilities. Such studies will do well to focus more so on the perspectives of DP/PwDs than I did in this study. It is perhaps best to do better as researchers in valuing and centering the perspectives of DP/PwDs, connecting with and actualizing the common disability movement motto, “Nothing about us without us is for us.” Working from this position may help scholars move from researching DP/PwDs to collaborating with DP/PwDs as co-researchers.
In addition, music educators might consider the potential for positive societal impact if music education was broadly “characterized by collaborative and context-sensitive music-making focused upon amplifying the voice of those marginalized in any context.” The participants’ interest in and love for music is essential, but the shared music-making also relates to “concerns for health, human development, and equity . . . [focused] on the relationships between individual experiences and the possible creation of musical community” (Stige et al., 2010, p. 5, italics in original). Taking to heart the centrality of such a “musical community” necessitates an embrace of an “ethics of accommodation” that can make music learning spaces more dialogical and built upon self-differentiation and iteration. Such an embrace would necessitate a constructive notion of a technique rooted in adaptation and the centering of the autonomy of DP/PwDs, potentially leading toward more fluid, learner-driven, and holistic approaches for music learners in many contexts, in and out of school settings.
Footnotes
Author contribution
Funding
The author received no financial support for the research, authorship, and/or publication of this article.
