Abstract
Women in the sex trade have experienced victim blame from first responders and victimization from buyers and traffickers. Women’s ability to exit the sex trade may be negatively affected by bias from prostitution myth adherence that has normalized sexual exploitation and violence against women. Few studies have examined beliefs and behaviors that predict these problematic attitudes. In the current study, we assessed predictors of prostitution myth endorsement in a sample of 355 college students (196 women, 159 men). Gender, increased sexist attitudes toward women, frequency of pornography consumption, and self-control deficits significantly predicted prostitution myth adherence. Interactions between gender and study variables were not significant, demonstrating that gender did not moderate the relations between sexist attitudes toward women, lifetime sexual victimization, self-control deficits, and frequency of pornography consumption on prostitution myth endorsement. We discuss practice implications and future research directions with particular focus on the need to challenge and transform the current sociopolitical culture related to gender equity and healthy sexuality through advocacy and education.
Keywords
Prostitution, defined as trading sex for money or other items of value, has been subjected to a host of normative labels; it is commonly described as the “world’s oldest profession” and often as a “victimless crime.” These characterizations obscure the reality of the sex trade (Farrell & Fahy, 2016; Hickle & Roe-Sepowitz, 2016; Reid, Huard, & Haskell, 2015; Roe-Sepowitz, Gallagher, Risinger, & Hickle, 2015; Varma, Gillespie, McCracken, & Greenbaum, 2015) and promote the commodification of men, women, and children. Public attitudes toward prostitution have supported social structures that facilitate the sexual exploitation of women in particular and have influenced adverse responses to victims in terms of mental and physical health services and policy (Franklin, 2008; Kissil & Davey, 2010). In addition, societal views of women’s sexuality have undermined what little protection is afforded to women in the sex trade by the criminal justice system where, historically, women have been met with punitive rather than supportive responses (see Hough, 2004, for a review). Indeed, law enforcement responses to women in prostitution have been lacking in terms of recognizing the pathways by which most women enter the sex trade, including histories of multiple victimization (see Renzetti, Bush, Castellanos, & Hunt, 2015).
Negative responses to women in the sex trade have been fueled, in part, by prostitution myths that suggest women are immoral and provoke victimization due to frequent involvement in high-risk behavior (Hough, 2004; Shaver, 1994). Prostitution myths are defined as culturally supported attitudes that normalize the sexual exploitation of women, justify the existence of prostitution, and misrepresent the harm experienced by women involved in the sex trade (Cotton, Farley, & Baron, 2002; Sawyer, Metz, Hinds, & Brucker, 2001). These include, for example, beliefs such as “girls who prostitute enjoy their work,” “girls who have sex a lot may as well get paid for it,” “girls who work in brothels are in no physical danger,” and “most prostitutes who get beat by their pimps deserve it” (Sawyer & Metz, 2009; see Appendix A). Individuals who adhere to these ideas are more likely to condone prostitution and hold negative and dehumanizing views of the women involved (Cotton et al., 2002). Moreover, among men, prostitution myth endorsement has been positively correlated with soliciting commercial sex (Sawyer et al., 2001) and holding rape myth attitudes that support sexual violence against women (Cotton et al., 2002).
There is evidence that prostitution myth endorsement justifies sexual exploitation and violence, has stigmatizing effects, and produces psychological harm for women and girls who are involved (Baker, Wilson, & Winebarger, 2004; Cotton et al., 2002; Kreston, 2000; Sallmann, 2010; Sawyer et al., 2001; Tomura, 2009). Despite these findings, few studies have examined factors that predict prostitution myth adherence. The current study addresses the dearth of literature on this topic by examining a novel set of theoretically relevant predictors of prostitution myth endorsement.
Prostitution Myth Endorsement
Currently, there are few published analyses of prostitution myth endorsement in the United States (e.g., Basow & Campanile, 1990; Long, Mollen, & Smith, 2012; Sawyer et al., 2001). Basow and Campanile (1990) examined profeminist beliefs and anti-prostitution attitudes, while Sawyer, Metz, Hinds, and Brucker (2001) looked at the effect of buyers’ demographic characteristics on prostitution myth endorsement. Long, Mollen, and Smith (2012) reported that attitudes toward sex workers related to hostility toward women, tendency toward socially desirable responding, and knowing a sex worker. While these studies have provided valuable contributions to research on prostitution myth endorsement, additional scholarship is needed to clarify factors that predict these attributions.
In their 1990 study, Basow and Campanile examined the relation of prostitution myth endorsement to attitudes toward feminism in a sample of U.S. college students. Both women participants and students with profeminist attitudes were more likely to identify prostitution as a form of female subordination and exploitation, compared to men and participants who endorsed antifeminist attitudes. In a subsequent study, Sawyer and colleagues (2001) examined prostitution myth endorsement among 140 men sex buyers (i.e., “johns”). Buyers held inaccurate beliefs about prostitution: that prostituted women enjoyed their “work,” felt favorably about being bought and sold, exercised agency in their work, and made a lot of money. Sawyer and colleagues surmised that these views facilitated buyers’ use of women in prostitution without guilt. Despite myth adherence, buyers reported limited approval of prostitution as it would affect their familial relationships, such that they would not marry a “prostitute,” not want their daughter engaged in prostitution, nor would they approve of their son soliciting prostitution. This suggests a general disapproval of prostitution and a conceptual distancing of prostitution as something that “other people” participate in, notwithstanding buyers’ documented purchasing of women.
Long and colleagues (2012) assessed women college students’ attitudes toward sex workers as a function of hostility toward women, degree of interpersonal contact with individuals in the sex trade, and social desirability. Women who had previous contact with a person in the sex trade were less likely to endorse negative stereotypes of sex workers, when compared to women with no previous contact. In addition, higher scores on social desirability and hostility toward women scales predicted increased support for stereotypes about prostitution, including that (a) women in the sex trade are responsible for the epidemic of sexually transmitted disease in this country, (b) most prostitutes are unattractive and wear flashy clothing, and (c) tougher laws prohibiting prostitution would decrease other forms of criminal activity in the area. These views further exacerbated the attributions of culpability and “otherness” that individuals had a tendency to employ when thinking about prostitution. Long et al. noted that the positive relation between social desirability and prostitution myth endorsement may reflect the social desirability of discriminatory attitudes toward particular marginalized groups. This possibility underscores the importance of identifying factors associated with prostitution myth endorsement to help explain why women in the sex trade continue to face stigma and experience victimization rather than being met with support and service provision.
Gender as a Predictor of Prostitution Myth Endorsement
Compared to women, men have been significantly more likely to report sexist attitudes (Glick & Fiske, 2012), endorse rape myths (Bannon, Brosi, & Foubert, 2013; Suarez & Gadalla, 2010; Vonderhaar & Carmody, 2015), attribute blame to rape victims, and have less empathy for sexual assault survivors (Hockett, Smith, Klausing, & Saucier, 2016). On average, men have reported lower levels of self-control (Higgins & Tewksbury, 2006), increased rates of pornography consumption (Carroll et al., 2008), and have been significantly more likely to accept prostitution myths (Cotton et al., 2002), when compared to women. Given these findings, we expected that gender would moderate the relations between individual-level predictors and the dependent variable, such that men would be significantly more likely than women to endorse prostitution myths, as a result of increased sexist attitudes toward women, lower self-control, more frequent pornography consumption, and fewer sexual victimization experiences.
Sexist Attitudes Toward Women
Adherence to discriminatory attitudes toward women, including sexism and traditional sex role stereotypes, has been associated with rape myth endorsement and the perpetration of sexual assault and intimate partner violence (Ali & Naylor, 2013; Aosved & Long, 2006; Franklin, Bouffard, & Pratt, 2012; Herrero, Torres, Fernandez-Suarez, & Rodriguez-Diaz, 2016; Lutz-Zois, Moler, & Brown, 2015). Moreover, participants with sexist attitudes have perceived rape victims as less respectable, more provocative, and more deserving of blame when compared to more egalitarian respondents (see van der Bruggen & Grubb, 2014, for a review). Menaker and Miller (2013) reported research participants with higher sexism scores showed reduced empathy toward a prostituted female youth. Moreover, participants with higher sexist attitudes reported negative reactions toward the prostituted youth and were more likely than participants with less sexist attitudes to characterize her as “irresponsible,” “immoral,” “weak,” and “stupid.” Harmful misrepresentations of women in the sex trade may be a component of misogynistic and inaccurate beliefs about women in general, so that individuals maintaining sexist attitudes toward women will also be more likely to endorse myths about prostitution.
Sexual Victimization History
In research on rape victim blame, observers with sexual victimization histories have demonstrated greater empathy toward sexual assault survivors (Osman, 2011, 2015), and less rape myth acceptance (Vonderhaar & Carmody, 2015), compared to non-victims. Victims have also reported increased perceptions of similarity to a rape victim and have attributed less blame toward her for her victimization (Brown, Messman-Moore, Miller, & Stasser, 2005; Miller, Amacker, & King, 2011). In light of the positive relation between rape myth endorsement and prostitution myth endorsement in prior samples (Cotton et al., 2002), coupled with findings that rape survivors have reported lower rape myth acceptance and increased empathy for sexual assault victims, we reasoned that sexual assault survivors would be more empathic toward women in the sex trade and would be less likely to endorse prostitution myths, compared to participants with no history of sexual victimization.
Self-Control Deficits
Low self-control has been associated with greater external attributions of blame, a number of deviant and criminal behaviors, and behaviors that are not criminal but are gratifying and require little behavioral inhibition, gratification delay, and impulse control (Peersen, Gudjonsson, & Sigurdsson, 2000; Pratt & Cullen, 2000). Individuals with self-control deficits may be less willing or able to engage in advanced critical thinking about complex issues and may form opinions of others based on stereotypes and superficial personal characteristics that do not require abstract cognition or perspective taking (see Gottfredson & Hirschi, 1990). This is particularly relevant when considering marginalized or stigmatized groups, such as women in the sex trade. Studies have found a positive relation between self-control deficits and other factors associated with violence against women, including increased pornography consumption (Franklin et al., 2012) and rape myth acceptance (Franklin et al., 2012; Franklin, 2015). In addition, Gray, Palileo, and Johnson (1993) found that men low in self-control were more likely to blame rape victims than men high in self-control. These findings suggest that individuals with self-control deficits may be less able to critically assess the inherently exploitative nature of prostitution or empathize with women involved and, subsequently, may be more likely to endorse prostitution myths compared to individuals with high self-control.
Pornography Consumption
Scholars have argued that pornography is a form of prostitution that is systematically harmful to women and cannot be separated from the institution of prostitution as a distinct phenomenon (e.g., Dworkin, 2000; Farley, 2006). Reviews of best-selling heterosexual pornography have revealed that the materials overwhelmingly depict women as functioning solely for sexual gratification of men and as eager participants in sex acts that often lack reciprocity or affection and frequently involve degradation, humiliation, and gendered violence (Bridges, Wosnitzer, Scharrer, Sun, & Liberman, 2010). Pornographic depictions of sexualized power hierarchies where women are demeaned and objectified have reflected a cultural standard of sexually exploiting women and may influence consumers’ perceptions of appropriate sexual interactions between consenting adults (Franklin, 2013; Jensen, 2007; Sun, Bridges, Johnason, & Ezzell, 2014). Men and women who frequently watch pornography have been more accepting of rape myths, violence against women, and rape perpetration (Foubert, Brosi, & Bannon, 2011; Hald, Lange, & Malamuth, 2013; Hald, Malamuth, & Yuen, 2010; Malamuth, Addison, & Koss, 2000; Vega & Malamuth, 2007).
The confluence model of sexual aggression, developed by Malamuth, Sockloskie, Koss, and Tanaka (1991), has provided a framework for research on pornography consumption and sexual violence (Malamuth, Hald, & Koss, 2012), as well as research on purchasing sex (Farley, Golding, Matthews, Malamuth, & Jarrett, 2015). Malamuth and colleagues proposed that the interaction of risk factors related to hostile masculinity and impersonal sex would increase the likelihood of sexual aggression. Using the confluence model of sexual aggression, Malamuth, Hald, and Koss (2012) found a positive relation between pornography consumption and attitudes supporting violence against women was moderated by individual differences in risk for sexual aggression in a sample of men. In other words, attitudes supporting violence against women were only influenced by frequent pornography use among men who were already at high risk for perpetrating sexual aggression. In a related study, Farley, Golding, Matthews, Malamuth, and Jarrett (2015) found that, compared to men who do not buy sex, men sex buyers exhibited significantly more attitudes and behaviors (e.g., hostile masculinity, preference for impersonal sex, greater self-reported likelihood of raping) predictive of sexual aggression within the confluence model of sexual aggression. In light of evidence that pornography consumption is associated with sexual aggression (Malamuth, Hald, & Koss, 2012), and that sex buyers have reported characteristics predictive of sexual violence (Farley et al., 2015), it is possible that higher frequency of pornography consumption may be correlated with greater prostitution myth endorsement.
The Present Study
In the present study, we examined the degree to which individual-level factors predicted prostitution myth endorsement among a U.S. sample of undergraduate students. 1 Several individual factors have been conspicuously absent from existing literature and include (a) participants’ sexist attitudes toward women, (b) participants’ prior sexual victimization, (c) participants’ self-control deficits, and (d) participants’ frequency of pornography consumption. Selection of these individual-level predictors of perceiver prostitution myth endorsement in the present study was guided by a feminist theoretical framework (e.g., Dicker, 2008; Freedman, 2002), positing that individuals who adhere to particularly damaging attitudes (i.e., sexism toward women) and engage in behaviors that are symptomatic of a patriarchal culture (i.e., mainstream pornography consumption; Malamuth et al., 2012) may also endorse prostitution myths. In light of existing theoretical and empirical work on the topic of gender inequality, prostitution myths, and negative consequences for women, the present study tested the following hypotheses: (a) Sexist attitudes toward women and frequency of pornography consumption will predict higher prostitution myth endorsement (Hypothesis 1); (b) Prior sexual victimization and participant low self-control will predict higher prostitution myth endorsement (Hypothesis 2); (c) Being a man will be significantly positively correlated with prostitution myth endorsement, sexist attitudes toward women, and pornography consumption and will be significantly negatively correlated with self-control (Hypothesis 3); (d) Being a woman will be significantly negatively correlated with prostitution myth endorsement and significantly positively correlated with lifetime sexual victimization and self-control (Hypothesis 4); (e) In a multivariate regression model, being male, holding increased sexist attitudes toward women, and increased frequency of pornography consumption will predict higher prostitution myth endorsement, whereas sexual victimization history and increased self-control will predict lower prostitution myth endorsement (Hypothesis 5); (f) Gender will moderate the relation between prostitution myth endorsement and sexist attitudes, frequency of pornography consumption, and self-control, such that men will report stronger links compared to women (Hypothesis 6); (g) Gender will moderate the relation between prostitution myth endorsement and experiences of sexual victimization, such that women will report stronger links compared to men.
Method
Data for the current analysis were collected using pencil-and-paper surveys in undergraduate criminal justice and psychology courses at a mid-sized rural, southern university in the United States during the spring of 2011. Students enrolled in these academic programs were selected based on the high proportion of students whose post-graduation career plans have involved law enforcement, victim services, or advanced degrees to prepare students for clinical work in psychology. These three trajectories are uniquely positioned to interface with women in the sex trade. Participation was solicited through verbal invitations during regularly scheduled class times. The study was described to potential participants as an examination of “student attitudes regarding sex and prostitution.” Students were assured of the voluntary and anonymous nature of the survey and were offered extra course credit for their participation with an alternate assignment option for those who opted not to participate. Among students who were invited to participate, none refused. This is likely an artifact of the nature of the data collection (e.g., voluntary participation and anonymity was clearly explained, survey instruments were kept in opaque envelopes proximally separate from consent documents, and students were assured that their responses could not be connected with their identities), the offer of extra course credit, and the time allotted during class to complete the survey. Students were also offered an alternative for extra credit in order to ensure human subjects’ protocols were carefully followed and ethics were maintained in terms of preventing coercion. There may have been students absent from class on the day verbal invitations were solicited. As this was a convenience sample, records on the number of students enrolled in each class and the number of students absent from class versus those who participated in the survey were not formally kept. Results should be interpreted accordingly.
Respondents were gender-segregated and seated apart to facilitate privacy. Separating participants by gender to further protect privacy assumed only a small proportion of students in this sample identified as gender non-binary; demographics from previous data collection efforts at this university have reflected this assumption. While it is not a perfect strategy, doing so provided additional assurances for participants who were hesitant to answer sex- and victimization-related questions while sitting next to someone of a different gender. Proper institutional review board approval was obtained prior to the survey administration and participants signed informed consent documents. University counseling, psychological services, and rape crisis shelter contact information were provided to participants. Survey items were presented in a set order and completion of the survey took approximately 45 min. Administration of the survey yielded 408 responses. Approximately 10% of cases had missing data on pertinent variables and were omitted. Analyses were conducted using a sample of 355 surveys with complete data that were retained for the multivariate models. Supplemental analysis where missing data were replaced using multiple imputation produced no substantive difference from results presented below.
Demographic Variables
A series of items were included on the survey instrument to capture the demographic characteristics of participants and included age, race, gender, year in college, employment status, university Greek affiliation, university athletic team membership, and political affiliation. Age was a continuous measure in years (M = 20.76, SD = 2.05). Race was captured through the use of three dummy variables to represent White (n = 199, 56.1%), Black (n = 73, 20.6%), and Latino/Latina (n = 77, 21.7%). Gender was a dichotomous variable where “male” was coded 0 (n = 159, 44.8%) and “female” was coded 1 (n = 196, 55.2%). Year in college was captured as an ordinal variable with “first year” coded 1 (n = 89, 25.1%), “sophomore” coded 2 (n = 69, 19.4%), “junior” coded 3 (n = 115, 32.4%), and “senior” coded 4 (n = 82, 23.1%). Employment status was captured with a dichotomous variable where “unemployed” was coded 0 (n = 183, 51.8%) and “employed” was coded 1 (n = 170, 48.2%). Greek affiliation was captured dichotomously where “non-affiliation” was coded 0 (n = 310, 87.8%) and “affiliation” was coded 1 (n = 43, 12.2%). Political affiliation was captured on an ordinal scale from 1 (very conservative) to 7 (very liberal; M = 3.88, SD = 1.33). Finally, university athletic membership was captured dichotomously where “non-membership” was coded 0 (n = 327, 92.6%) and “membership” was coded 1 (n = 26, 7.4%).
Dependent Variable: Prostitution Myth Endorsement
An initial pool of 19 items was generated using five slightly modified items (see, e.g., Menaker & Miller, 2013) from the Attitudes Toward Prostitution Scale (Sawyer & Metz, 2009; Sawyer et al., 2001) to capture adherence to negative attitudes toward prostitution, and 14 items created by the authors to capture common misperceptions of prostitution. Items were measured on a 5-point Likert-type scale from 1 (strongly disagree) to 5 (strongly agree). The 19 items were subjected to exploratory factor analysis, which produced one factor with an Eigenvalue greater than 1, accounting for 24.91% of the variance. The factor comprised 11 items and was labeled prostitution myth endorsement. While 2 items neared the 0.4 cutoff standard, they were not retained for analyses (see Appendix A). Although these items represent beliefs that may contribute to the solicitation of prostitution, to date they have not been established as “myths” that are refutable by empirical evidence. We determined these items did not contribute to the scale in a theoretically meaningful way with the potential to inform practice and made the decision to exclude them from the final analysis. An additive index was created using the 11 items, with higher scores indicating stronger endorsement of prostitution myths (M = 1.73, SD = .50, α = .817). Mean values for the 11 items making up the prostitution myth endorsement index ranged from 1.20 to 2.52, and standard deviations ranged from 0.48 to 0.03, indicating adequate variability for the 11-items. Appendix A presents the initial pool of 19 items and factor loadings. The internal consistency reliability for the 11 items retained in the analysis was .87. 2
Independent Variables
Sexist attitudes toward women
Sexist attitudes toward women were assessed using the 40-item Sexist Attitudes Toward Women Scale (Benson & Vincent, 1980), which included items such as “It bothers me when a man is interested in a woman only if she is pretty” and “Women should have all the same rights as men.” Recent research has demonstrated strong internal consistency with α values ranging from .72 to .92 (Follingstad, Coker, Chahal, Brancato, & Bush, 2016; Hong, Lin, & Veach, 2008). Items were measured on a 5-point Likert-type scale from 1 (strongly disagree) to 5 (strongly agree). Mean scores were calculated, with higher scores indicating stronger endorsement of sexist attitudes toward women (M = 2.35, SD = .43, α = .895).
Sexual victimization
Sexual victimization history was measured using Koss and colleagues’ (2007) 35-item Sexual Experiences Survey (SES). Victimization was operationalized as any form of “coerced sexual contact” or “anal,” “vaginal,” or “oral” “penetration.” Participants reported the number of experiences that occurred “in the past 12 months” and “since age 14.” Recent research has demonstrated strong internal consistency reliability of this measure, with Cronbach’s α values ranging from .84 to .94 (Hequembourg, Livingston, & Parks, 2013; Rosenthal, Smidt, & Freyd, 2016). Experiences were captured through categorical response options ranging from “0” to “3+.” Responses were dichotomized with “any victimization” coded 1 (n = 123, 34.6%) and “no victimization” coded 0 (n = 232, 65.4%).
Self-control
Self-control was measured through Grasmick, Tittle, Bursik, and Arneklev’s (1993) 24-item attitudinal self-control index used extensively in research on impulsivity, propensity for risk-taking and gratifying behavior, and criminality (Pratt & Cullen, 2000). Items included statements such as “I often act on the spur of the moment without stopping to think,” “I do not devote much thought and effort to preparing for the future,” and “The things in life that are the easiest to do give me the most pleasure.” Recent research has demonstrated strong internal consistency reliabilities, with Cronbach’s α values ranging from .83 to .90 (Flexon, Meldrum, Young, & Lehmann, 2016; Fox, Nobles, & Fisher, 2016; Ward, Nobles, & Fox, 2015). Responses were measured on a 5-point Likert-type scale from 1 (strongly agree) to 5 (strongly disagree). Higher items were summed to create a mean scale score from 1 to 5, with lower values representing lower levels of self-control (M = 3.53, SD = .41, α = .811).
Pornography consumption frequency
Six items assessed the frequency of pornographic media consumption, described as material that showed “actual intercourse and other sex acts,” “graphic but simulated acts,” and “hard-core sexual acts (e.g., bondage, S&M)” contained in magazines, books, movies, and Internet websites within the “past 6 months” (e.g., Franklin, 2010). Recent research has identified strong internal consistency reliabilities with Cronbach’s α values ranging from .79 to .83 (Franklin, 2013; Franklin et al., 2012). Responses were measured on a 4-point Likert-type scale of 0 (never), 1 (rarely), 2 (sometimes), and 3 (frequently). Mean scores were calculated, with higher scores representing increased frequency of consumption (M = .64, SD = .62, α = .832).
Plan of Analysis
The analysis proceeded in four stages. First, bivariate correlations, means, and standard deviations of study variables were calculated for the full sample. Bivariate correlations, means, and standard deviations for study variables as a function of gender were calculated. Gender differences were tested with independent samples t-tests. Finally, a moderated multiple regression was estimated with prostitution myth endorsement regressed on the five predictor variables and gender tested as a moderator. This strategy was employed to determine whether, and the extent to which, participant factors significantly predicted prostitution myth endorsement and to do so when independent predictors were considered simultaneously (Tabachnick & Fidell, 2007). Gender was entered into the regression model first to determine whether substantive and significant relations emerged between gender and the dependent variable. Second, covariates were entered into the regression model to determine whether and the degree to which substantive and significant effects emerged after any potential gender effects had been accounted for. Finally, moderation analyses were employed by entering interaction terms in the final model. Semi-partial correlations were computed to determine the unique variance accounted for by each predictor variable.
Results
We used SPSS Version 22.0 to analyze the data. For each multi-item independent variable, mean scale scores were developed (DeVellis, 2003). Prior to estimating the statistical models, we screened the data for skewness and kurtosis. Estimates fell within the acceptable range and did not exceed recommended cutoff values of 3.0 and 8.0, respectively (Kline, 2005). Multicollinearity diagnostics were also evaluated; tolerances ranged from .710 to .969 and variance inflation factors (VIFs) ranged from 1.032 to 1.409, indicating that multicollinearity and, thus, the confounding of variables included in the multivariate model was not a problem (Belsley, Kuh, & Welsch, 1980), as acceptable VIF values fall below 2.5 (Tabachnick & Fidell, 2007).
Descriptive Statistics and Correlations for the Whole Sample
Table 1 presents the descriptive statistics for the full sample for each of the variables used in the analysis. Participants scored well below the scale mid-point on negative attitudes about prostitution, as measured by the 11-item prostitution myth endorsement index. Participants scored just above the scale midpoint regarding sexist attitudes toward women. Approximately 35% of the sample reported lifetime sexual assault victimization as defined by the SES (Koss et al., 2007). Mean scores on self-control demonstrated that participants scored well above the scale mid-point. Finally, participants reported mean frequency of pornography consumption in the lower quartile, and 70.4% of participants reported at least some consumption of pornographic media within the previous 6 months.
Summary of Correlations, Means, and Standard Deviations for Study Variables.
Note. For all scales, higher scores are indicative of more extreme responding in the direction of the constructed assessment.
aNo sexual victimization = 0, any sexual victimization = 1.
*Correlation is significant at the p < .05 level (two-tailed).
Table 1 also presents the bivariate correlations for the full sample. There was a moderate, positive, significant relation between sexist attitudes toward women and prostitution myth endorsement, r(352) = .30, p = .000, and between pornography consumption and prostitution myth endorsement, r(352) = .30 p = .000, supporting the predictions outlined in Hypothesis 1. Self-control was negatively and significantly related to prostitution myth endorsement, r(352) = −.34, p = .000, and the magnitude of this relation was moderate, providing partial support for Hypothesis 2. There were also several significant relations between gender and the study variables of interest. Results from the zero-order correlation matrix revealed a moderate, significant relation between gender (M = 0, F = 1) and prostitution myth endorsement, r(352) = −.29 p = .00; a strong, significant relation between gender and sexist attitudes toward women, r(353) = −.52, p = .000; and a moderate, significant relation between gender and pornography consumption frequency, r(353) = −.36, p = .000. Results demonstrated a weak, but positive significant relation between gender and self-control, r(353) = .15, p = .004, and between gender and lifetime sexual victimization, r(353) = .22, p = .000. Bivariate correlations presented in Table 1 provide preliminary support for Hypotheses 3 and 4.
Gender Differences in Study Variables
Table 2 presents a summary of the bivariate correlations, means, and standard deviations for each of the study variables as a function of gender. Among males, there was a weak, but positive, significant relation between sexist attitudes toward women and prostitution myth endorsement, r(157) = .22, p = .005, and between pornography consumption and prostitution myth endorsement, r(157) = .29, p = .000. In the subsample of men, self-control was a moderately significant negative predictor of prostitution myth endorsement, r(157) = −.36, p = .000; increased scores on the self-control scale were related to decreased endorsement of prostitution myths. Among women, pornography consumption was significantly positively related to prostitution myth endorsement, r(193) = .15, p = .041. In addition, among women, self-control was significant and negatively related to prostitution myth endorsement, r(193) = −.27, p = .000. Table 2 also presents mean differences among the independent variables between gender groups using independent samples t-tests (men = 0, women = 1). There were significant between-group differences for mean scores on all five variables. Specifically, men reported significantly higher mean levels of prostitution myth endorsement as compared to women, t(352) = 5.65, p = .000, d = 0.61. Men scored higher on sexist attitudes toward women as compared to women participants, t(353) = 11.07, p = .000, d = 1.19. Men also reported increased frequency of pornography consumption when compared to women, t(353) = 7.28, p = .000, d = 0.77. Significantly more women reported experiences of lifetime sexual victimization compared to men, t(353) = −4.21, p = .000, d = 0.45, and women reported significantly higher levels of self-control than men, t(353) = −2.90, p = .004, d = 0.30.
Summary of Correlations, Means, and Standard Deviations for Study Variables as a Function of Gender.
Note. Correlations for men are presented above the diagonal, and correlations for women are presented below the diagonal. Means and standard deviations for men are presented in the horizontal rows, and means and standard deviations for women are presented in the vertical columns. For all scales, higher scores are indicative of more extreme responding in the direction of the constructed assessment.
*Correlation is significant at the p < .05 level (two-tailed).
Moderated Multiple Ordinary Least Squares Regression Predicting Prostitution Myth Endorsement
The predictor variables were intercorrelated and, as a result, a moderated multiple OLS regression analysis was conducted to determine which variables remained significant independent predictors when all variables were entered simultaneously. Table 3 presents the results of the OLS regression model predicting prostitution myth endorsement. The regression equation presented in Model 1 was statistically significant, R2 = .09, F(1, 385) = 38.22, p = .000. Gender (men = 0, women = 1) was a significant, negative predictor of prostitution myth endorsement, b = −0.30, t(385) = −6.41, p = .000. In Model 2, prostitution myth endorsement was regressed on the additional four independent variables and gender. The regression equation in Model 2 was significant, R2 = .21, F (5, 348) = 17.92, p = .000. After accounting for the remaining independent predictors, the relation between gender and prostitution myth endorsement was significant, b = −0.12, t(362) = −2.06, p = .041. Self-control was a significant, negative predictor of prostitution myth endorsement, b = −0.31, t(362) = −4.67, p = .000, where increased scores on the self-control scale predicted decreased endorsement of prostitution-related myths. In addition, pornography consumption frequency was a significant, positive predictor of the dependent variable, b = 0.14, t(362) = 3.32, p = .001, such that increased frequency of pornography predicted increased endorsement of prostitution myths. Sexist attitudes toward women and prior victimization history were not significant predictors of the dependent variable. To further clarify these relations, semi-partial correlations were calculated and indicated that self-control accounted for 5% of the variance in the dependent variable. One percent of the variance in prostitution myth endorsement was accounted for by gender, and 3% of the variance in prostitution myth endorsement was accounted for by pornography consumption. Findings provide partial support for Hypothesis 5.
Multivariate OLS Regression Model Predicting Prostitution Myth Endorsement.
Note. sr2 = semi-partial correlation.
*p < .05.
In the final stage of the OLS regression model, interaction terms were added to identify whether and the degree to which gender moderated the effect of the independent predictors on prostitution myth endorsement. Model 3 produced a significant regression equation, R2 = .21, F(9, 354) = 10.21, p = .000. The results presented in Model 3 indicate there were no significant moderating effects of gender as it interacted with sexist attitudes toward women, lifetime sexual victimization, self-control, or pornography consumption. These results refute Hypotheses 6 and 7.
Discussion
In the present study, we focused on predictors of prostitution myth endorsement, with particular attention to attitudes and behaviors that have been associated with violence against women and victim blame in current research. Sexist attitudes toward women and frequency of pornography consumption were significantly and positively related to prostitution myth endorsement. Sexual victimization and self-control were significantly negatively correlated with the endorsement of prostitution myths. Men reported increased prostitution myth endorsement, increased sexist attitudes toward women, and increased pornography consumption compared to women, whereas women reported increased lifetime sexual victimization experiences and higher levels of self-control as compared to men. These findings are consistent with decades of existing research on gender-specific adherence to attitudes and behaviors congruent with violence against women in a feminist theoretical framework (e.g., Bannon et al., 2013; Hockett et al., 2016; Vonderhaar & Carmody, 2015).
Despite these correlations, gender did not moderate the associations between the predictor variables and prostitution myth endorsement. In a full model incorporating all independent variables, gender, pornography consumption, and self-control were significant predictors, where sexist attitudes toward women and sexual victimization did not account for unique variance in prostitution myth endorsement. These findings lend support to feminist contentions that mainstream pornography facilitates exploitative views of women and harmful misconceptions about female sexuality. Content analyses have revealed that patriarchal themes permeate mainstream pornography, where the degradation of women, body-punishing non-reciprocal sex, and violence against women and girls is commonplace and normalized (DeKeseredy & Corsianos, 2016). Mainstream heterosexual pornography often dehumanizes women and portrays women finding pleasure in non-consensual dominance and pain (Bridges et al., 2010); therefore, it is possible respondents who more frequently consumed such pornography were more likely to endorse prostitution myths as a result of misperceptions about female sexuality fostered by these patriarchal themes.
Self-control was a unique predictor of prostitution myth endorsement. While this variable does not derive directly from feminist theory, it is a personality characteristic that may play an important role in resisting or adopting culturally constructed belief systems and behaviors, such as patriarchal values and gendered violence. The impulsivity and lack of foresight characteristic of low self-control (Gottfredson & Hirschi, 1990) may foretell an overreliance on concrete forms of information processing with less abstract/critical thought devoted to alternative viewpoints. Accordingly, future research may consider self-control as a moderating factor between cultural influences and subsequent behavior.
Sexist attitudes toward women did not significantly predict prostitution myth endorsement. It is possible that, despite increased adherence to sexist attitudes toward women, respondents in the present study viewed prostitution myths as conceptually distinct and representing a series of beliefs targeting a more nuanced population (e.g., unworthy and immoral “others”), as compared to sexist attitudes that have been applied to women more generally. In addition, sexual victimization history was not a significant predictor of prostitution myth endorsement. This is inconsistent with existing literature on sexual assault victim blame where individuals with sexual victimization histories have been more likely to perceive themselves as similar to rape victims and, therefore, be more empathic when assessing victim culpability (Osman, 2011, 2015). Respondents with victimization histories may not have seen themselves as similar to prostituted women and girls, who they may have viewed as immoral and willing participants in the sex trade. In other words, it is possible these respondents were unfamiliar with the high rates of forced prostitution and violence within prostitution. As a result, they may have believed that involvement in prostitution is always by choice, not recognizing that many in the sex trade are victims of trafficking. Future research examining perceptions of prostitution as compared to other forms of victimization of women, such as sexual assault and domestic violence, may reveal the extent to which commercial sexual exploitation is recognized as a form of victimization (e.g., see Menaker & Franklin, 2015).
Limitations of the Study
In all, findings presented in this study demonstrate that a feminist perspective is useful for understanding predictors of negative attitudes toward women in the sex trade, although this study is not without limitations. First, data are correlational and must be interpreted with caution. In addition, data were collected from a college student sample, and respondents’ average age was 21 years-old. Consequently, these findings may not represent the viewpoint of the general population, particularly among middle-aged and older adults. Sawyer et al. (2001) found that age significantly predicted whether men participants were approving of prostitution or endorsed inaccurate beliefs about the sex trade (i.e., younger men were more likely than older men to have these attitudes), indicating that age is an important consideration for future research in this area. In addition, sensitive information was collected from this sample and the data did not include a measure of socially desirable responding, so social desirability cannot be ruled out. It is important to note that the measure of prostitution myth endorsement was created for this study and requires further development and validation with more nationally representative samples that are diverse in age and ethnicity. Our results should be tested by a confirmatory factor analysis with another sample before the measure of prostitution myth endorsement, and the results reported here, can be fully accepted. Further, particular items contained in the prostitution myth endorsement measure may function differently for men, as compared to women, and this bias may have muddled findings related to moderation by gender. In addition, moderation analyses had limited statistical power, given the gender breakdown of the sample. Despite the failure to detect moderation in the present analysis, an examination of gender differences in the factor structure of prostitution myth endorsement remains a fruitful direction for future research. Finally, the measure of sexism used in this study is relatively dated. Future research may benefit from more recently developed measures that differentiate between types of sexist attitudes (e.g., hostile vs. benevolent), in order to assess prostitution myth endorsement and whether it is related to other sexist beliefs. Research should continue to assess predictors of prostitution myth endorsement by addressing the relation between additional variables not included in the present study. Patriarchal beliefs, attitudinal indicators of objectification of women, and accurate knowledge regarding the sex trade would be important to consider in future analyses.
Despite the limitations outlined above, findings presented in this study have a number of implications. First, the overall endorsement of prostitution myths was low, which may indicate a shift in perceptions of prostitution, perhaps as a result of federal sex trafficking laws and more awareness campaigns about the realities of the sex trade. The present study examined correlates of prostitution myth endorsement that may be useful for future research exploring attitudes and behaviors that promote acceptance of prostitution myths. Studies incorporating pre- and post-measures of prostitution myth endorsement may identify factors mediating myth acceptance, such as peer support for sexism and sexual aggression, exposure to sexist media or misogynistic pornography, or psychoeducation about women’s experiences in the sex trade. Adherence to prostitution myths reflects a broader cultural and social climate in terms of women’s rights (or lack thereof) involving protection from sexual exploitation and harm, including rape and other forms of violence at the hands of traffickers and buyers (Cornell, 2000; Farley et al., 2015). It is important, therefore, to understand the cultural context in which prostitution myths develop and the attitudes (e.g., sexism) and behaviors (e.g., pornography consumption) with which they are associated. Advances in understanding the correlates of prostitution myth endorsement help to disentangle the ways in which both men and women perceive and assess the sex trade, which ultimately has implications for psychoeducation and prevention programming, clinical interventions, law enforcement responses, and public perceptions around women and girls who are bought and sold for sex. Addressing myth endorsement in ways that promote gender equity and healthy sexuality can benefit victims and increase the safety of women in the sex trade.
Practice Implications
Some of the attitudes and behaviors captured in the current study and associated with prostitution myths endorsement in the measure presented here speak to the cultural climate that promotes an ideology of oppression that targets women and women’s sexuality, often through mainstream pornography. It is critical that the sociopolitical culture condoning the commodification of violence against women be challenged and transformed. Comprehensive sex-positive education in educational institutions about healthy sexuality is of the utmost importance in achieving this goal. In addition, activists can connect to social movements that promote media depicting gender equity and sexuality rooted in reciprocity and respect and boycott media in which women are systematically objectified, abused, and degraded (see DeKeseredy & Corsianos, 2016).
In the present study, the average age of the sample was 21 years-old, and men were significantly more likely to endorse prostitution myths than women counterparts. The average age at which men first purchase sex is between 21 and 24 years old (Durchslag & Goswami, 2008; Lowman & Atchison, 2006). These findings highlight the importance of age- and gender-sensitive programming, particularly among men and boys, about the nature and risks of prostitution, as well as strategies to interrupt victim blaming, challenge prostitution myths, and prevent peers from trafficking or “pimping” and purchasing sex (i.e., similar to gender-specific sexual assault prevention programs; National Sexual Violence Resource Center, 2016).
Conclusions
Self-control deficits emerged as a novel correlate of prostitution myth endorsement. This is particularly relevant to prevention programs with all young adults, regardless of gender, who may be susceptible to stereotypical information and therefore more likely to become involved in the sex trade as buyers, traffickers, or as victims of commercial sexual exploitation. Our results may also have implications for clinical treatment with sex buyers, whose behaviors (e.g., purchasing sex, perpetrating violence) and perceptions of prostitution may be influenced by impulsivity.
Footnotes
Appendix
Prostitution Myth Endorsement Items, Factor Loadings, and Reliability Estimates.
| Numbered Items | Source | Loading |
|---|---|---|
|
|
.763 | |
|
|
.762 | |
|
|
.752 | |
|
|
ATPS; Sawyer and Metz (2009) | .699 |
|
|
.690 | |
|
|
.562 | |
|
|
.496 | |
|
|
.493 | |
|
|
.478 | |
|
|
.464 | |
|
|
ATPS; Sawyer and Metz (2009) | .457 |
| 7. Pornography and stripping are not prostitution. | .398 | |
| 2. Girls who prostitute like men. | ATPS; Sawyer and Metz (2009) | .395 |
| 4. Girls are prostitutes because they want to be; it’s their choice. | ATPS; Sawyer and Metz (2009) | .266 |
| 15. Girls who work in brothels make more money than girls who work on the streets. | .251 | |
| 3. Girls who prostitute make a lot of money. | ATPS; Sawyer and Metz (2009) | .223 |
| 18. Prostitutes can’t be raped by their customers. | .173 | |
| 6. Girls who prostitute are the victims of pimps.a | .139 | |
| 16. Girls who work in brothels have pimps. | −.103 |
Note. Unrotated factor solution. Bolded items were retained to create the final measure. ATPS = Attitudes Toward Prostitution Scale.
aReverse coded.
Authors’ Note
An earlier version of this article was presented at the 2013 annual meeting of the Academy of Criminal Justice Sciences, Dallas, TX.
Acknowledgment
The authors would like to thank Drs. Brandy Blasko, Travis Franklin, and Leana Bouffard for their help on earlier versions of this article.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
