Story was much more nuanced than I had ever anticipated. Cross-cultural experience drove home the need to identify and define the various nuances of story. This resulted in a three-tier classification of stories. I then reevaluated the role of narrative and metanarrative as well. Will these classifications eliminate noise in communication? Certainly not, but they will definitely help Christian teachers maximize clarity, thereby facilitating authentic transformation as individuals find their place in God's story.
EricksonM. J. (1997). The evangelical left: Encountering post-conservative evangelical theology.Carlisle, UK: STL.
15.
FisherW. R. (1987). Human communication as narration: Toward a philosophy of reason, values, and action.Columbia, SC: University of South Carolina.
16.
FreiH. W. (1974). The eclipse of biblical narrative: A study in 18th and 19th century hermeneutics.New Haven, CT: Yale University Press.
17.
GingrichR. E. (2001). Old Testament survey.Memphis, TN: Riverside Printing.
18.
GoheenM. W. (2006, November 2). The urgency of reading the Bible as one story in the 21st century. Public lecture presented at Regent College, Vancouver, B.C.
19.
JagersonJ. (2016). Transformation through narrative: Exploring the power of sacred stories among oral learners in Ethiopia (Unpublished doctoral dissertation). Talbot School of Theology, Biola University, La Mirada, CA.
20.
KaiserW. C.Jr. (1978). Towards an Old Testament theology.Grand Rapids, MI: Zondervan Publishing House.
21.
KnowlesM., HoltonE.III, & SwansonR. (2015). The adult learner: The definitive classic in adult education and human resource development.New York, NY: Routledge.
22.
KoehlerP. F. (2010). Telling God's stories with power: Biblical storytelling in oral cultures.Pasadena, CA: William Carey Library.
23.
MatthewsM. V. (2013). Is there a reader in this text? The place of metanarrative in the problem of meaning (Unpublished doctoral dissertation). Kent, UK: Canterbury Christ Church University and Trinity Theological Seminary.
24.
McIlwainT. (1981). Notes on the chronological approach to evangelism and church planting.Sanford, FL: New Tribes Mission.
25.
McIlwainT. (1987). Building on firm foundations: Guidelines for evangelism and teaching believers (Vol. 1). Sanford, FL: New Tribes Mission.
26.
MillerT. (1986). The story from the book: From Adam to Armageddon.Carol Stream, IL: Tyndale House Publishers.
27.
OsborneG. R. (1991). The hermeneutical spiral.Downers Grove, IL: IVP Academic.
28.
PaauwG. R. (2016). Saving the Bible from ourselves: Learning to read and live the Bible well.Downers Grove, IL: InterVarsity.
29.
PetersonE. H. (1997). Leap over a wall: Earthy spirituality for everyday Christians.New York, NY: HarperCollins.
PhillipsG. (2002). The Old Testament in the world church.Cambridge, UK: James Clarke & Co.
32.
SassoS. (2005). The role of narrative in the spiritual formation of children. Family Ministry, 19(2), 13–26.
33.
SauerE. (1955). The dawn of world redemption: A survey of the history of salvation in the Old Testament.Grand Rapids, MI: Eerdmans.
34.
ShortS. W. (2010). Children's responses to Bible stories: A case study of an elementary Sunday school program (Unpublished doctoral dissertation). Talbot School of Theology, Biola University, La Mirada, CA.
35.
SmithC. (2003). Moral, believing animals: Human personhood and culture.New York, NY: Oxford University Press.
36.
SnowdenM. (Ed.). (2016). Orality in America.Palm Desert, CA: Mission America Coalition.
37.
SteffenT. (2010). Pedagogical conversions: From Propositions to story and symbol. International Journal of Frontier Missiology, 38(2), 141–159.
38.
SteffenT. (2014). Orality comes of age: The maturation of a movement. International Journal of Frontier Missiology, 31(3), 139–147.
39.
SteffenT., & TerryJ. O. (2007). The sweeping story of Scripture taught through time. Missiology: An International Review, 35(3), 315–335.
40.
SteffenT. A. (1998). Foundational roles of symbol and narrative in the (re)construction of reality and relationships. Missiology: An International Review, 26(4), 477–494.
41.
SteffenT. A. (2005). Reconnecting God's story to ministry: Cross-cultural storytelling at home and abroad.Waynesboro, GA: Authentic Media/IVP.
42.
SteimleE. A., NiedenthalM. J., & RiceC. L. (1980). Preaching the story.Philadelphia, PA: Fortress Press.
43.
SternbergM. (1985). The poetics of biblical narrative: Ideological literature and the drama of reading.Bloomington, IN: University of Indiana Press.
44.
TilleyT. W. (1985). Story theology: Message of the fathers of the church.Collegeville, MN: The Liturgical Press.
45.
WellsD. F. (1993). No place for truth: Or whatever happened to evangelical theology?Grand Rapids, MI: Eerdmans.
46.
WillisA. T.Jr., & SnowdenM.Truth That sticks: How to communicate Velcro truth in a Teflon World.Colorado Springs, CO: Navpress.
47.
WrightN. T. (1992). The New Testament and the people of God.Minneapolis, MN: Fortress Press.
48.
WrightN. T. (2013). Paul and the faithfulness of God.Minneapolis, MN: Fortress Press.