Abstract
Interreligious dialogue will stay on the situation of “gasping breath” unless it becomes interreligious communication and a movement in the context of the conflictual historical human conditions. These movements are the partial realisation of God's kingdom, which lies in the climate of justice and preferential love for the poor. Harmony without justice and preferential love is a superficial harmony, which covers injustice and violence. The priority of praxis is not a strategy to approach other religions. It flows directly out of Christian faith: to follow Christ radically is to follow him in praxis. Responsibility to make our common life more human is our praxis of faith. To enter into the mystery of harmony means to be touched by the eschatological harmony of God's kingdom and to be beware of stopping at a superficial harmony.
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