This article reviews some contributions of the Jungian analytic tradition to indigenous ethnopsychiatric thought in Australia. The authors review Jung’s writings on Aboriginal culture, then describe some of their own fieldwork findings. Acknowledging that the contemporary post-Jungian tradition is pluralist, they propose a notion of ‘Jungian sensibility.’ They discuss some of the ways in which the Jungian sensibility might contribute positively to Aboriginal mental health, with especial reference to theories of subjectivity, and note that some Aboriginal people find the Jungian world-view very compatible with the Aboriginal one.
References
1.
Australian Bureau of Statistics. (1997). Population distribution of Indigenous Australians, 1996. Canberra, Australia: Commonwealth of Australia .
2.
Australian Bureau of Statistics. (2000). Australian social trends. Canberra, Australia: Commonwealth of Australia .
3.
Australian Bureau of Statistics. (2001). The health and welfare of Australia’s Aboriginal and Torres Strait Islander peoples 2001. Canberra, Australia: Commonwealth of Australia .
4.
Bell, D. (1983). Daughters of the dreaming. Melbourne, Australia: McPhee & Gribble/Allen & Unwin .
5.
Berndt, R. M. (1951). Kunapipi: A study of an Australian Aboriginal religious cult. New York: International Universities Press .
6.
Beskow, M. (2001). Personal experiences and transformative processes within Aboriginal and non-Aboriginal cultures. Diploma thesis, C. G. Jung Institute of Australian and New Zealand.
7.
Bohm, D. (1980). Wholeness and the implicate order. London: Routledge and Kegan Paul .
8.
Bosnak, R. (1996). Tracks in the wilderness of dreaming. New York: Delacorte Press .
9.
Broadribb, D. (1972). Aboriginal totemism. In Milla-wa-Milla, The Australian Bulletin of Comparative Religion. Melbourne, Australia: Melbourne University Press .
10.
Broadribb, D. (1975). Aboriginal shamanism. Quest (pp. 110-131). Perth, Australia: C.G. Jung Club of Western Australia .
11.
Broadribb, D., Holly, M., & Lyons, N. (1995). The mystical chorus: Jung and the religious dimension. Sydney, Australia: Millennium Books .
12.
Broome, R. (1982). Aboriginal Australians. Black responses to White dominance, 1788-1980. Sydney, Australia: Allen & Unwin .
13.
Campbell, J. (1972). Hero with a thousand faces. Princeton, NJ: Princeton University Press .
14.
Corbin, H. (1976). Mundus imaginalis: Or, the imaginary and the imaginal. Ipswich, UK: Golgonooza Press .
15.
Corbin, H. (1989). Spiritual body and celestial earth (translated by N. Pearson.). Princeton, NJ: Princeton University Press .
16.
Corbin, H. (1990). Avicenna and the visionary recital (W. Trask, Trans.). Princeton, NJ: Princeton University Press .
17.
Dodd, P. (2001). Culcha. On Australians Indigenous images [CD]. Queensland, Australia: The Indigenous Health Unit, Gold Coast Hospital .
18.
Flavell, J. H., Green, F., & Flavell, E. (1993). Children’s understanding of the stream of consciousness . Child Development, 64, 387-398 .
19.
Gardner, R. L. (1990). The rainbow serpent: Bridge to consciousness. Toronto, ON: Inner City Books .
20.
Hiatt, L. (1975). Introduction, and essay on swallowing and regurgitation. In L. Hiatt (Ed.), Australian Aboriginal mythology (pp. 1-23, 143-162). Canberra, Australia: Australian Institute of Aboriginal Studies .
21.
Hillman, J. (1975). Re-visioning psychology. New York: Harper & Row .
22.
Hillman, J. (1983). Archetypal psychology: A brief account. Dallas, TX: Spring .
23.
Hunt, H. (1989). The multiplicity of dreams: Memory, imagination, and consciousness. New Haven, CT: Yale University Press .
24.
Jones, A. (2000). From Oedipus to Isaac: The abhorrence of transformation . Journal of Jungian Theory and Practice, 2, 5-16 .
25.
Jung, C. G. (1912). Wandlungen und symbole der libido [The psychology of the unconscious, B. Hinkle, Trans.]. [Original English version published 1916. Republished 1991 as Supplementary Volume B of the Collected works of C. G. Jung. Bollingen series]
26.
Jung, C. G. (1921). Psychological types. Collected works Vol. 6. Bollingen series. Princeton, NJ: Princeton University Press .
27.
Jung, C.G. (1927). Mind and earth. Collected works Vol. 10. Bollingen series. Princeton, NJ: Princeton University Press .
28.
Jung, C. G. (1928). The structure and dynamics of the psyche: On psychic energy. Collected works Vol. 8. Bollingen Series. Princeton, NJ: Princeton University Press .
29.
Jung, C. G. (1929/1935). The practice of psychotherapy, the essay ‘The psychology of the transference.’ Collected works Vol. 16. Bollingen Series. Princeton, NJ: Princeton University Press .
30.
Jung, C. G. (1956/1967). Symbols of transformation. Collected works Vol. 5. Bollingen Series. Princeton, NJ: Princeton University Press .
31.
Jung, C. G. (1963). Memories, dreams and reflections. London: Routledge and Kegan Paul .
32.
Kirmayer, L. (2000). Rethinking psychiatry with Indigenous peoples . Proceedings of the Australian and New Zealand College of Psychiatrists 35th Congress, p. A37 .
33.
Kirsch, T. (2000). A comparative and historical perspective of the Jungian movement. London: Routledge .
34.
Kohut, H. (1977). The restoration of the self. New York: International Universities Press .
35.
Laurikainen, K. V. (1985). Beyond the atom. The philosophical thought of Wolfgang Pauli. London: Springer .
36.
Lyons, N. (1995). The sacred land: Australian Aboriginal religion. In D. Broadribb (Ed.), The mystical chorus (pp. 217-252). Sydney, Australia: Millennium Books .
37.
Maddock. K. (1987). Mapping paranormal experiences among Aborigines. In B. Wright, D. Moody, & L. Petchkovsky (Eds.), Contemporary issues in Aboriginal studies (pp. 99-116). Sydney, Australia: Firebird Press .
38.
McBride, T. (1980). The dreamtime of the Aborigines and present day Australia with special reference to the role of the healer. Diploma thesis, C. G. Jung Institute, Zurich.
39.
McKendrick J. (1997). Aboriginal reconciliation: A role for psychiatrists . Australian and New Zealand Journal of Psychiatry, 31, 617-621 .
40.
Meares, R. (1992). The metaphor of play. Melbourne, Australia: Hill of Content .
41.
Meares, R. (2000). Intimacy and alienation. London: Routledge .
42.
Morton, J. (1989). Singing subjects and sacred objects: A psychological interpretation of the ‘Transformation of subjects into objects’ in central Australian myth . Oceania, 58(2), 101-119 .
43.
Munn, N. (1986). Walpiri iconography. Chicago: University of Chicago Press .
44.
Murray, L. (1988). Meanjin, 47(4), 586-587 .
45.
Myers, F. (1986). Pintupi country: Pintupi self. Washington, DC: Smithsonian Institute .
46.
Perry, J. W. (1976). Roots of renewal in myth and madness. San Francisco: Jossey-Bass .
47.
Petchkovsky, L. (1982). Images of madness in Australian Aborigines . Journal of Analytical Psychology, 27, 21-39 .
48.
Petchkovsky, L. (1986). The dreams of the Yolngu Aborigines of Australia . Journal of Analytical Psychology, 31, 357-375 .
49.
Petchkovsky, L. (2000). ‘Stream of consciousness’ and ‘Ownership of thought’ in Indigenous people in Central Australia . Journal of Analytical Psychology, 45, 577-597 .
50.
Petchkovsky, L. (2003). Visionary experiences in Indigenous Australia. Manuscript in preparation.
51.
Petchkovsky, L., & San Roque, C. (1997). Wana Tjukurpa: the Medicine snake Dreaming of Central Australia . In M.A. Mattoon (Ed.), Proceedings of the 13th International Congress for Analytical Psychology Zurich 1995 (pp. 445-450 ). Zurich, Switzerland: Daemon Verlag.
52.
Petchkovsky, L., & San Roque, C. (2002). Tjunguwyiangka: Attacks on linking: Forced separation and its psychiatric sequelae in Australia’s stolen generation . Transcultural Psychiatry, 39(3), 345-366 .
53.
Preuss, A. (1905). Der urspring der religion und kunst . Globus, LXXXVI S, 358 .
54.
Redfearn, J. (1992). The exploding self. Willmette, IL: Chiron .
55.
Reynolds, H. (1998). This whispering in our hearts. Sydeny, Australia: Allen & Unwin .
56.
Roberts, D. (Director). (2000). Sugar man [Motion picture].
57.
Roheim, G. (1988). Myths and dreams of the Aborigines of Central Australia. In J. Morton & W. Muensterberg (Eds.), Children of the desert II. Oceania ethnographies (pp. 5-198). Sydney, Australia: Sydney University .
58.
Samuels, A. (1985). Jung and the post-Jungians. London: Routledge .
59.
San Roque, C. (1996). The avatar of intoxication . Temenos. The Australian Jungian and Cultural Review, 3, 11-17 .
60.
San Roque, C. (2001). Coming to terms with the country. In H. Formaini (Ed.), Landmarks: Twelve essays by Jungian analysts in Australia and New Zealand(p. 51). Manuka, Australia: Australian and New Zealand Society of Jungian Analysts .
61.
San Roque, C. (2003). On cultural transference. Manuscript submitted for publication.
62.
Sheldrake, R. (1999). Dogs who know when their masters are coming home. Sydney, Australia: Arrow Books/Random House .
63.
Spencer, B., & Gillen, F. J. (1904). The Northern tribes of Central Australia. New York: Dover .
64.
Stanner, W. E. H. (1979). The Dreaming. In W. E. H. Stanner (Ed.), White man got no Dreaming: Essays 1938-1973 (pp. 23-40). Canberra, Australia: Australian National University Press .
65.
Stevens, A., & Price, J. (1996). Evolutionary psychiatry: A new beginning. London: Routledge .
66.
Swan, P., & Raphael, B. (1995). National consultancy report on Aboriginal and Torres Strait Islander mental health, Part 1 (pp. 13-14). Canberra, Australia: Australian Government Publishing Services .
67.
Symington, N. (1993). Narcissism: A new theory. London: Karnac .
68.
Tacey, D. (1995). Edge of the sacred: Transformation in Australian society. Pymble, Australia: Harper Collins .
69.
Ungunmerr, M. R. (1988). Dadirri story . Compass Theological Review, 22, 1-2 .
70.
Warner, W. L. (1937). A Black civilization (pp. 199-216). New York: Harper .
