Abstract
This case study explores the meaning one woman with Alzheimer’s disease (AD) gives to receiving assistance with instrumental activities of daily living (IADLs) from her spouse. Improving the care of people living with AD is widely accepted as an important outcome in dementia services. Understanding how it feels for the person with AD to receive that care is essential to enhance their quality of life. Experiences identified using interpretative phenomenological analysis focus on a connection to past self and maintaining identity whilst also accepting change. The experience of ‘Sameness and Change’ identifies her feelings of discontinuity whilst ‘Goodness’ depicts her continued emotional expression of care presented in an attempt to remain someone of value within her family. These findings offer new insight and understanding to assist a woman’s transition from carer to becoming cared for.
Introduction
In 2013, there were an estimated 44.4 million people with dementia worldwide (Alzheimer’s Disease International, 2013) and approximately 800,000 of those people live in the UK (Alzheimer’s Society, 2012). Dementia is an umbrella term given to a number of diseases including Alzheimer’s disease (AD), vascular dementia (VD), lewy body dementia (LBD) and many more, distinguished by specific causes. The majority of people living with the disease will be diagnosed over the age of 65, but some experience early onset AD and can suffer at a much younger age.
Internationally dementia is recognised as a global disease putting the elderly population at risk and placing extreme economic pressures on all countries (Pan European Networks, 2014). The G8 community met at the end of 2013 to focus on raising the profile of the disease. This was led by UK Prime Minister David Cameron who launched the Prime Minister’s challenge on dementia 2015 (Department of Health (DoH), 2012), promising improvements in health and care, dementia friendly communities and better research. The G8 announced a shared goal to improve the quality of life of people with dementia, develop treatments and a cure by 2025.
To gain further knowledge of dementia and to develop more effective treatments and services require research involving those people who are living with the disease. Whilst finding a cure is imperative, understanding the lived experience of those already diagnosed is also essential to achieving the goal of improved quality of life. Current UK statistics report that two-thirds of people with dementia live in the community and two-thirds of people diagnosed are women, with the most prevalent diagnosis being AD (Alzheimer’s Society, 2012). It is predominantly women across the western world who are viewed as the caregivers in a family and with recognised gender traits such as understanding, caring and nurturing, women identify with this role (Kramer, 2005). This indicates that women with AD are a large group of people who could benefit from further study exploring the meaning they give to the transition from caregiver to becoming cared for.
This case study used interpretative phenomenological analysis (IPA) to explore the lived experience of becoming cared for from the perspective of a woman with AD. IPA is a qualitative approach to enquiry and is concerned with understanding people’s experiences of life events which are of significance to them. Using IPA enabled the phenomena to be described and interpreted as it is experienced by the woman with AD, recognising the role of the researcher who is trying to make sense of the participant trying to make sense of what is happening to them (Smith, Flowers, & Larkin, 2009).
Understanding the lived experience of AD
AD is a type of dementia distinguished, by its gradual progression (Jacques & Jackson, 2000). In the mild stage, symptoms including decline in short-term memory, reasoning and language difficulties such as decreased word fluency are usually evident. As the illness progresses though the mild to moderate stages it also begins to affect an individual’s ability to function independently and the need for care and support with daily activities increases. In the severe or advanced stages of AD, individuals will become completely dependent on others for all their care needs, such as washing, eating and toileting and often require a move from the community into a long term care facility (Graham & Warner, 2009) in order to receive specialised care.
Living and coping with AD has been the focus of a growing number of studies undertaken over the past 20 years (Steeman, Godderis, Grypdonck, De Bal, & Dierckx de Casterle, 2007; Wolverson, Clarke, & Moniz-Cook, 2010). When people are diagnosed with AD, they show signs of trying to adjust (Clare, 2002, 2003). They develop coping strategies in the early stages in the form of self-protective strategies such as sticking to a routine to provide a sense of normality, hiding the fact that memory problems exist and relying on others. Alternatively, some people will attempt to understand the illness, talk about it openly with others and demonstrate a fighting spirit (Clare, 2002). Similar themes of self-maintaining or self-adjusting behaviours have been described by people with AD when managing threats to self, such as normalizing the effects of the illness or acknowledging the illness and its difficulties and creating a new sense of self (Clare, 2003). MacQuarrie (2004) terms the lived experience of AD as a dialectical tension between agency and objectification. Agency refers to the autonomous individual who demonstrates independence and a determination to take control of life, whilst the objectified self reflects a disempowerment the same person may feel as they are redefined as ‘patient’ due to their need for assistance with daily activities.
Understanding how people attempt to cope with distressing symptoms of AD whilst striving to retain their sense of self in the face of objectification by others and change in themselves provides insight for both carers and healthcare professionals when supporting people living with AD. Past studies on the lived experience of AD have indicated that there is a common strategy used by people with AD to help them cope with the illness. This strategy involves a reliance on family and spouses for support. For many people with AD, care is interpreted as practical support, such as remembering appointments and being an advocate (Preston, Marshall, & Bucks, 2006) and emotional support in the maintenance of relationships (Wolverson et al., 2010). However, some acts of care, although well meant, can be interpreted by men and women with AD as a diminishment of their personhood (MacQuarrie, 2004).
As AD progresses it is known that certain functions will become more difficult for the person, for example, once previously taken for granted thoughts and activities can become effortful. This highlights a clear ‘slowing down’ when completing tasks and holding conversations as described from the perspective of the person with dementia (Phinney & Chesla, 2003).
Instrumental activities of daily living (IADLs) such as housework, preparing meals and shopping, along with managing money and using the telephone are not as essential as basic activities of daily living such as washing, dressing and eating, but they are a required aspect of life (Graham & Warner, 2009). There is limited qualitative research on IADLs and dementia particularly focusing on the perspective of the person with dementia when receiving care and living with a spouse. This case study extends our understanding of the lived experience of AD in the context of IADL since IADL form an intersection between the person, their needs and their social world. This needs to be carefully negotiated in order to enable care to be provided appropriately from both healthcare professionals and family carers. This case study offers a female gendered viewpoint and has been specifically chosen in order to explore the notion of traditional gender roles and a woman’s sense of self and identity.
Gender perspective
Across the developed and developing world, women are viewed as nurturers (Bamford & Walker, 2012) and the needs of others, whether they are children, partners or ageing parents, are often given priority in women’s lives (McKie, Gregory, & Bowlby, 2002). There is an assumption that women are the people who will take on the role of carer and that this is perceived as natural and freely given (Ward-Griffin, Bol, & Oudshoorn, 2006). Family care has been described as a euphemism for female care and conformity to specific gender roles due to societal pressures has meant women have assumed the role of ‘carer’ (Bamford & Walker, 2012). Women are, in part, the way they are because of the way they are thought to be (Oakley, 2005) and IADLs have traditionally been seen as feminine tasks and thus a woman’s responsibility (Beagan, Chapman, D’Sylva, & Bassett, 2008). This can be related to socially constructed feminine characteristics such as gentleness and sensitivity and the traditional belief that men work and women take care of the home.
Research conducted in 1974 involved interviewing women about their experience of being a housewife (Oakley, 1974). For them, housework was viewed as work. Some aspects of the work they enjoyed but other aspects they found monotonous and socially isolating. The women interviewed in this research are people who would now be over the age of 65 and potentially living with AD. They described men as ‘real’ men if they went out to work, they also stated they were better at understanding their children and taking care of them than men, so pre conceived ideas about their own gender impacted on how they viewed themselves and their responsibility.
The importance of housework to women, the amount of time spent on it and the meaning women give to it, has been little explored since 2005. Women may not enjoy the role of housewife necessarily (Oakley, 2005), however when that responsibility is taken away, arguably so too is their role and identity. There has been a shift in attitudes to gender roles over the past 30 years. In the mid-eighties, 43% of people supported a gendered separation of roles believing a man’s job was to earn money and a woman’s to look after the home and family (NatCen, 2013). However, despite less support for restrictive gender roles research shows that women continue to undertake the majority of the housework and caring tasks for family members (Yee Kan, Sullivan, & Gershuny, 2011). The support for gender specific roles reduced to 13% in 2012 (NatCen, 2013) indicating a change in people’s views, however the backing for a traditional division of labour remains much more pronounced in older people.
The reality of caring relationships now is somewhat different to those anticipated from a traditional standpoint. In the UK, men aged over 75 are now more likely than women to be caring for their spouse (Office of National Statistics, 2005). Current national statistics report that two-thirds of people with dementia are women (Alzheimer’s Society, 2012); women are more commonly diagnosed with AD than men (Graham and Warner, 2009) and therefore require some level of care from their spouse.
Becoming cared for
The majority of provision of care for people in the mild to moderate stages of AD living at home is reported to come from family members (DoH, 2009). Past AD research has emphasised the lived experience of being cared for from the caregiver’s perspective (Paun, 2003; Persson & Zingmark, 2006; Siriopoulos, Brown, & Wright, 1999; Walters, Oyebode, & Riley, 2010). This body of research points to the sense of obligation and strength of belief in marriage vows which underpins the caring relationship in many caregiver’s accounts (Paun, 2003; Siriopoulos et al., 1999).
Becoming cared for and needing assistance with IADLs have been a focus in cancer research and Locher et al. (2010) describe those diagnosed and their carers experiencing distress surrounding food preparation and mealtime activities. More specifically, the distress was expressed by women who could not participate fully in these activities, which they felt were central to their self identity. Older women in the same study found it uncomfortable to relinquish cooking tasks they had been undertaking all their lives, to their husbands.
This sense of frustration however is not seen in a study by Crist (2005) who interviewed elderly participants about receiving assistance from their families. Receiving help had positive meaning for these participants within the context of ongoing family relationships and receiving help in this context helped them maintain a sense of control in allowing tasks to be completed for them.
The experience of people with dementia needing assistance with IADL’s of shopping and cooking has been an area studied by Johansson, Christensson, & Sidenvall (2011) who interviewed 5 men and 10 women about their experience of managing mealtime tasks. Findings show people use different strategies to enable them to maintain their independence, such as reducing the complexity of meals, accepting meals-on-wheels and being supported by partners or significant others with tasks of cooking and shopping. Being unable to complete mealtime tasks led to feelings of emptiness in some informants. More women than men were interviewed in this study, which could suggest the results are more indicative of women’s views. There was little distinction made however, between the experience of men and women other than some women with dementia maintaining responsibility for managing meal times believing husbands would not be able to manage these tasks. This view could be an accurate perspective on the situation or could be an attempt to help preserve the image of the woman as independent (Haak, Fange, Iwarsson, & Ivanoff, 2007).
There is limited research on becoming cared for from the sole perspective of women with AD, who are still perceived to hold the role of homemaker and carer. However, the relationship between mothers with AD and their daughters exploring the experience of receiving and providing aspects of care has been examined (Ward-Griffin et al., 2006). The findings suggest that women with AD suppress their own needs due to their daughters having families of their own to worry about. They accept help but only under certain circumstances such as shopping and banking, which did not restrict the independence of their daughters and were considered “normal” daily chores for adult daughters to perform. Identifying specific tasks to be assisted with enables some control to be maintained by the mothers and supports the findings of Crist (2005). The expectation that a daughter would complete these normal daily chores demonstrates the traditional belief that these tasks are a normal part of a woman’s role. It also suggests the care would not create a burden for the daughter, enabling the mother to maintain a positive sense of self (Svanstrom & Dahlberg, 2004).
Many people care for others out of affection, love and empathy or a moral duty to do so (Engster, 2005). This case study focuses on how a woman with AD makes sense of changes in herself and her care relationship with her spouse due to AD and loss of instrumental abilities. Understanding the meaning of becoming cared for from the perspective of women with AD increases care providers understanding of the lived experience and enables more effective care delivery.
Method
This case study draws on data collected during two interviews with a woman living with AD. The interviews were part of a larger IPA study in which nine women were interviewed at two time points to explore the phenomenon of becoming cared for in women with mild to moderate AD. IPA is a qualitative approach to enquiry and is concerned with understanding people’s experiences of life events which are of significance to them (Smith et al., 2009). IPA is underpinned by phenomenology and hermeneutics and is idiographic in nature. It is particularly apt here as the main aim is to describe and interpret the lived experience from the perspective of the person with AD. There is very little research available on this and currently understandings of gender suggest that a gendered perspective would be necessary (as argued earlier). Accordingly, this study focuses specifically on the experience of becoming cared for as a woman with AD in relation to IADLs which are often located within the female role.
IPA follows the core principles of phenomenology through paying particular attention to a person’s individual experience and by encouraging stories to be told in the individual’s own words (Bryman, 2004). When engaging in analysis of a participant’s experience, it requires a process of interpretation from the researcher which ties IPA to a hermeneutic perspective (Smith, 2011). As a person with AD begins to decline, their capacity to grasp a situation and understand enough to create meaning from it may also appear to others to decline (Jacques & Jackson, 2000). A distinction can be made however, between the cognitive self, which is affected by memory and the experiencing, feeling self which is much less impaired.
This necessitates a level of interpretation by the researcher in order for the meaning of the experience to become visible to others. Idiography is the exploration of the particular (Smith et al., 2009) and can provide us with a personally unique perspective on the phenomena of interest. This has value in enhancing our understanding of the lived experience of people with AD (Hellstrom, Nolan, & Lundh, 2005). This case study follows this principle and presents an in-depth picture of one woman’s experience of becoming cared for, recognising her wholeness and uniqueness as a person (Malim, Birch, & Wadeley, 1992).
Recruitment
The participant was recruited through a process of screening from a ‘research interested’ database held within the researcher’s employing NHS Trust. The ‘research interested database’ lists individuals with a diagnosis of dementia who have expressed an interest in hearing about research. Referrals are received from members of Community Mental Health Teams and memory clinics across the Trust and consent is gained from each individual referred and their carer, via telephone, to hold their information and contact them if a study is suitable for them to participate in. For the purpose of this study, the criteria of women recruited included a diagnosis of AD, a Mini Mental State Examination indicating mild to moderate AD (26-11, Folstein & Folstein, 1975) within the past six months, living in the community with their husband and requiring assistance with IADLs.
Information sheets were sent out to participants who were given up to one week to read these before being contacted via phone. Barbara (name changed to ensure anonymity) and her husband expressed an interest and were the first couple to be visited by the researcher. All questions related to the study were answered by the researcher and Barbara agreed to take part. Ethical approval for this research was given by the local Research Ethics Committee.
Data collection
Data was gathered using two semi-structured interviews. IPA requires rich data, obtained by offering participants the opportunity to speak freely and develop their ideas at length (Smith et al., 2009). Taking into consideration the unpredictable nature of dementia on communicative capacities (Hubbard, Downs, & Tester, 2002) and the requirement of the researcher to enter into the participant’s lifeworld, the researcher conducted the two interviews with Barbara a week apart. The aim of this was to develop rapport and empathy with Barbara and promote disclosure of meaningful experience (Nygard, 2006). Previous studies using IPA have found this an extremely useful method of gaining an in-depth understanding of the lived experience of people with dementia (Clare, 2002, 2003; McIntyre & Reynolds, 2012) whilst maintaining a safe, supportive environment for the participants (Pratt, 2002).
The first interview was undertaken to enable Barbara to talk about her life and her experience related to her diagnosis of AD. Topics explored included Barbara’s experience of daily life following her diagnosis, how she feels about her ability to manage tasks now compared to when she was younger and how this impacts on her relationship with her husband and her family. The second interview was undertaken a week later to allow for further exploration and clarification of the experiences discussed during the first interview. The second interview consisted of open ended questions related to the discussions had during the initial meeting and this way a more in-depth analysis of the topic was achieved. During the second interview Barbara was able to recall the majority of what she said during the first interview however, to ensure accuracy, confirmation was sought on previous answers whilst developing further insight into her experience.
Data analysis
IPA provides a set of flexible guidelines which can be adapted by individual researchers to analyse data. Smith states that IPA guidelines do not offer a recipe for data interpretation and researchers are advised to think creatively in their analysis (Pietkiewicz & Smith, 2012). IPA involves a ‘double hermeneutic’ in that the researcher must attempt to make sense of the participant, who is making sense of their lived experience (Smith et al., 2009). Acknowledgement is paid to the fact that the researcher only has access to the woman’s experience through the description she has given and this has been interpreted through the researcher’s own experiential lens. As a novice researcher, the steps for analysis offered by Smith, Flowers, and Larkin (2009) were useful to follow, however the terms ‘emergent themes’ and ‘super-ordinate themes’ were found to be unhelpful in focusing the researchers’ connection with the overall human experience. Therefore, the simple terms ‘experiences’ and ‘key experiences’ were chosen to assist the researcher and the reader to retain the link to individuals.
Firstly, the researcher read and reread the data collected from individual interviews, making initial notes, which were descriptive, linguistic and conceptual. Experiences related to the phenomenon were discussed within the research team and challenged until all agreed with the developing analysis. The next step was to explore connections across the experiences and suggest interpretations which stood out as key for the woman and which the research team agreed upon. Whilst doing this, divergences within the data were also explored. All names and places have been changed to ensure anonymity. Anonymised transcripts/records of analysis of data can be obtained from the corresponding author on request.
Barbara’s perspectives of becoming cared for
Barbara is an 83 year old woman with a current Mini Mental State Examination score of 24/30, which indicates she is in the mild stage of dementia (Folstein & Folstein, 1975). She was diagnosed with AD in 2012 but does not believe she has any problems with her memory. She lives with her husband and agreed to take part in the research interviews to explore her lived experience of AD in relation to her need for help with IADLs, acknowledging that she is not as able as she has been in the past.
Barbara was born in the UK in the 1930s, she met and married her husband in the early 1950s and they had two children. Barbara took on the traditional role of housewife and looked after her two children and her home, whilst her husband went out to work. She also took her mother in to live with them when her father died; this was followed by the death of their eldest child a number of years ago. They now have two working age grandchildren and four great grandchildren, all of school age, who live locally. One of their great grandchildren is physically disabled and requires a lot of care.
Barbara herself experiences poor mobility due to arthritis in her knees; she walks with a frame and only manages short distances now. She has poor short-term memory and during screening for participants for this study it was noted that her husband had reported noticing a reduction in her ability to do tasks around the home over the past 12 months, stating she was very organised in the past but this is now changing. Her husband now does the majority of the housework, the shopping, food preparation and the cooking.
Understanding the experience of becoming cared for
The key experiences identified from the interviews with Barbara focus on her connection to her past self and maintaining that identity whilst also coming to terms with change. The experience of ‘Sameness and Change’ identifies the discontinuity between feeling the same as a person and living through a change in her life. The experience of ‘Goodness’ depicts an interdependence within the family throughout Barbara’s life. Firstly, discussion will be had in relation to Barbara’s diagnosis of AD and her experience of this, as this drives her view of self and subsequently the meaning she gives to the phenomenon of becoming cared for.
Experiencing a diagnosis of AD
Receiving a diagnosis of AD is a subjective experience; some people show acceptance immediately and some will come to a gradual realization over time (Vernooij-Dassen, Derksen, Scheltems, & Moniz-Cook, 2006). Others are unable to recognise cognitive deficits despite being given a diagnosis (Barrett, 2006). Living and coping with AD has already been discussed in an earlier part of this article, relating to those people who have an awareness of their diagnosis. Awareness in people with dementia, or lack of it, is a subject which has been debated for some time. This concept has been described in a number of ways; unawareness (Lamar, Lasarev, & Libon, 2002), denial (Sevush & Leve, 1993), impaired insight (Mangone et al., 1991) and determining an overall meaning have been difficult (Markova, Clare, Wang, Romero, & Kenny, 2005). In Barbara’s case, she appears unaware of any real change. Barbara: I suppose I didn’t feel any change, cause to me I could still sort of remember things, sometimes it took a bit longer, but really I mean I can’t say that there was much change, urh and [my husband] helps me a lot Barbara: I don’t think about it … It doesn’t really worry me. In fact I don’t think, you know, I don’t think I’ve got it … cause they (doctor’s) are not always right are they? … mind you when they ask me lots of questions about who’s the Prime Minister, I answered um all … So, I mean, you can’t really tell can ya?
Barbara attributes deterioration in her physical health rather than dementia for her lack of ability to complete activities she use to such as the housework and cooking and her need for assistance. She may hold the belief that physical deterioration does not have such a negative social connotation as AD. The risk of social stigma has been identified by people with dementia, believing they will be treated differently when given a diagnosis and that they will be seen as incompetent (Husband, 1999). Barbara may also feel that she is able to recover from a physical problem whereas having dementia does not hold such hope. Past documentation of AD has portrayed the illness as severely debilitating and often describes only the moderate to late stages of the illness, therefore it is not unreasonable for Barbara who still functions at a relatively high level to question the validity of the diagnosis and attribute her lack of ability to other things (Snyder, 2001).
MacQuarrie (2004) identifies that people in the early stages of AD minimize their problems with their memory and resist knowing or accepting a change in themselves. This reluctance to believe the diagnosis Barbara has been given influences how she experiences life and helps her maintain a positive sense of self and value (Steeman et al., 2007). The following theme of Sameness and Change explores Barbara’s sense of self further and the impact this has on her life.
Sameness and Change
Barbara’s denial of her memory problems has a huge impact on how she portrays her life. She describes herself as a woman who is the same as she has always been. Barbara: I still feel the same. I don’t think there is anything wrong with me
A study exploring the experiences of ageing concluded that people over the age of 65 do not feel old unless describing circumstances that were troublesome to them (Cremin, 1992). ‘Troublesome’ was not a term expressed by Barbara and her statement that she still feels the same demonstrates that her sense of self is intact despite being told she has AD, which could be interpreted as troublesome for some. Even people who are accepting their diagnosis of AD have stated they feel no major change in themselves as a whole (Caddell & Clare, 2011). Barbara appears accepting of the physical decline she has, as there is the possibility of recovery to her former self. She views herself as determined and the short term view she adopts relating to her problems means she is able to believe she could go back to doing the things she used to enjoy. Barbara: I used to go aerobics, line dancing, I hope to go back to line dancing, um, I’m pretty active, shopping and all that sort of thing. Barbara: I don’t think they think anything has changed. I suppose to my family I’m still the same one, you know, I mean I can still sort of, have a good conversation and that with um,
Barbara also talked keenly about the caring role she once held in the family. Barbara: I used to look after em, urm, play with em, have em to dinner, well they all come to dinner Sunday, and of course my daughters two boys, urm, I use to look after them when they were little and urh, yeah, we used to have some good times together. I used to have em all on the mat, you know playin’ and [pause] yeah, yeah, I sort of bought em up when my daughter weren’t well and their dad went to work and I looked after em, you know, when they come home from school, used to have some fun together … Barbara: I play with grandchildren when they come down or great grandchildren [chuckles] … well they come and um, we talk to each other and I can’t lift em up like I used to but um, they sit on my lap sometimes
Reflecting on her life Barbara acknowledges that things have changed and in contrast to a previous statement she recognises here her inability to do the shopping but attributes this solely to her physical deterioration. Barbara: I used to go up that hill and get all the shopping in the trolley and come back again, you know, I used to go up there, sometimes twice a day, all round the shops, yeah … if I go up there I have to go in a wheelchair (now), cause I definitely couldn’t walk up that road. Barbara: It’s one of them things and [chuckles] I am getting old. I just feel thankful that I could do all these things up to now. R: So what did you used to do when your family visited that you don’t do now? Barbara: A lot of things, I mean I used to look after em (the family), go and get them cups of tea urh, do the dinner, dish it up, wash up, wipe up; [husband] does all that now … I’m sorry that I can’t do it but [husband] is quite capable … it’s nice, you know, that someone else would do it. I used to feel sorry that I couldn’t do it anymore … I’ve got used to it now, it used to get to me at first, but it’s one of them things, it’s no good worrying about it is it?
Goodness
Barbara’s relationship with her family over the years has been one of shared responsibilities and the sense of reciprocity was clear. She indicates a reliance on her husband that is a natural expectation and one she believes he is capable of providing. Barbara: We got on well together … we used to do things together … I feel you know that it, I’m sorry that I can’t do it (cooking and cleaning) but we always have a good dinner anyway, and he cooks nice … he’s a good husband … they (family) all love him to bits Barbara: She [mother] was pretty good. In the end she, we had to let her go into a home, cause you know, but um, she was good, really good. She used to do things, I mean when I used to go out to work, that was long, long ago, if she was here, she used to do the dinner and things, you know, and, if my daughter come to visit her they used to have dinner together. And so you know, it was good.
The change that has occurred in Barbara’s ability appears to be something she has accepted, however the word ‘good’ is used here to describe her experience of change. R: So can you tell me a little bit more about how you feel when you see [your husband] doing all the jobs around the house? Barbara: Well, I don’t feel very good but I mean, it’s one of them things, I can’t do it and that’s it … R: Can you tell me more about how it actually feels? Barbara: Horrible really … to think that I used to do all that and now I can’t … you know, it’s horrible not being able to do it but it don’t make me feel [pause] un useful
She needs to preserve her sense of wellbeing by looking at what is good and maintaining a level of care she is still able to. The way Barbara manages this and maintains that caring role in the family is conveyed in the continued concern she shows for her family, especially her husband. Barbara: I mean he’s 84 and I don’t want him to push me up that hill all the time … I mean, I wouldn’t want [husband] to take me up there cause, in the wheelchair, cause that’s ever such a hill. I mean he’s 84 and he’s got arthritis and that, so that’s a job to get up that hill with me every week.
Conclusion
This case study offers an insight into the experience of one woman living with AD in the UK, who now requires assistance with IADLs. The study supports the findings of Steeman, Godderis, Grypdonck, De Bal, and Dierckx de Casterle (2007) who found a person’s feelings of value were linked to having done things of value for others during their life, being autonomous and being loved and cared for by others.
Although Barbara is less able to do the things she used to do, she remains positive about what she has done in the past and maximises what she can do in the present. Despite the growing need for assistance, she believes this does not change who she is as a person. Nevertheless, she describes the feeling of relying on others as horrible and she is actively taking steps to ensure she does not become a burden on her husband demonstrated by her reluctance to allow her husband to push her wheelchair up the hill. This shows an awareness of the potential to become a burden.
Through interpretation it could be concluded that Barbara has experienced a number of life events which could have impacted on how she copes today; her changing role from wife to mother to grandmother, the role of carer for her mother and her grandchildren and the death of her daughter. Although Barbara did not highlight these events as impacting on her life in any way, it could be argued that the transition from caring to becoming cared for is no more challenging to accept than any life event she has experienced thus far. Along with her belief that she does not have AD, Barbara is able to maintain that she continues to care for her husband and her family through playing with the great grandchildren and expressing concern for her husband. The reduction in her ability to complete IADL does not appear to impact on her life as a whole. Barbara gave a picture of her life that demonstrates a close family who support each other. She also maintains that if she can continue to do some things around the home she will be happy. This positive story Barbara tells of her life now gives value to the self but could also be her attempt to remain someone of value in her family (Steeman et al., 2007).
Research indicates that a life event that changes a person’s self-concept, beliefs or expectations is a turning point (Hutchison, 2010). It could be argued that Barbara has experienced a major life event when being diagnosed with AD in 2012, as others may perceive this to mean she has undergone a substantial change in her life, however at this point Barbara is still in the mild stage of the illness and sees very little change in herself. Her positivity and reluctance to believe she has AD suggests her subjective assessment of her life is very different. This is demonstrated throughout her interviews when she discusses her lived experience.
People with AD are often described by healthcare professionals as ‘suffering from AD’, indicating a belief that the person with the illness is enduring a major change in their life, however in Barbara’s case this cannot be said and the view of healthcare professionals should be questioned. Barbara clearly needs assistance in her life now and despite the acknowledgement that relying on others feels horrible, she appears accepting of this based on her experience of reciprocity within her family. The quality of her relationship with her husband in good and difficult times shows a commitment to the relationship over years, potentially making it easier to deal with changes than if they had lived separate lives with little commitment to each other (Prakke, 2012). She feels valued and worthy of help; therefore her sense of self remains positive. This is important, as her level of impairment from AD is minimal at present and her physical health impairs her more. In conclusion, it could be suggested that as the AD progresses and she requires more assistance, her sense of self and value within the family need to be maintained to promote a continuation of her current quality of life.
A key challenge discussed during the G8 dementia summit (2013) was to improve quality of life for people living with dementia worldwide. The concept of quality of life is defined as an individual’s perception of their position in life in the context of culture and value systems in which they live and in relation to their goals, expectations and standards (WHOQOL Group, 1998). This can be affected by a person’s environment, relationships, physical and psychological state. This case study offers an in-depth interpretation of one woman’s experience of becoming cared for, acknowledging her view of quality of life and how this could be maintained as her illness progresses.
Further research from an international perspective would also enable identification and promotion of cultural differences in women; their view of themselves and their place in society. Although AD is a global issue, continued research exploring the individual and unique lived experiences of people with AD and dementia across all countries is required in order for true quality of life for all to be achieved.
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
