Abstract
The paper aims to highlight the role and impact of written documents in managing child protection cases concerning immigrant children and their families in Italy. Analyzing documentation through the lens offered by Foucault’s notion of writing as a discursive rite oriented toward the reproduction of social norms, we examined, in depth, eight immigrant children’s cases that were handled by welfare services. Reports from practitioners such as social workers, youth workers, psychologists, counsellors, and legal advisors were examined to understand how the piling up of documentation, which is supposed to be neutral and unbiased, concurs to continuously redefine the boundaries between cultural inclusion and exclusion and reassert the common definition of normality. Moreover, we offer suggestions for how developing a reflexive attitude toward the use of documents could help practitioners to promote a more culturally sensitive approach to managing child protection.
Literature review and research aims
Child maltreatment is a well-known public health and societal problem in the European Region (Sethi et al., 2013; Davies and Ward, 2012). In Italy, the number of children under 17 living away from their families has increased from 33.042 in 1999 to 39.698 in 2010 (+20%). Over a fifth of them are immigrant children, often unaccompanied. Data show that on average most children spend 20 months in one of the nearly 3000 Italian reception centres, each case being looked after by a large group of practitioners, including youth workers, social workers, psychologists, legal advisors, municipal authorities, and teachers.
The strong growth of child protection services has triggered much debate about the effectiveness of educational and social care. As a result, a perspective change has been suggested, away from the traditional protection model, which deems children to be the sole responsibility of their parents, with the state offering only limited support to the parenting role, to a new welfare approach focused on children’s and parents’ participation. This participative paradigm sees interventions as user-led as much as service-driven, considering the children’s and parents’ viewpoint as crucial to ensure effective educational work (Lonne et al., 2009; Roose et al., 2009). Accordingly, families are seen by services as partners to be empowered when making critical decisions involving their lives, instead of problems to be “solved.” This implies that practitioners should be able to acquire a more reflective stance on the families’ perspectives in terms of meaning assigned by children and parents to the service’s practices (Pease, 2002; Postle and Beresford, 2007; Ruch, 2005).
However, over the years, the requirements of bureaucratic work as well as the increase in practitioner numbers have contributed to a spread in the practice of report-writing in welfare agencies addressing the management of child protection (Hennum, 2011; Hummel, 1994; White et al., 2006). As a consequence, nowadays written documentation plays a core role in the process of managing cases of abused or maltreated children: every decision about the child is made on the basis of written reports derived from observations, interviews, and meetings aimed at building a visible history of the entire process through the collection of records. Therefore, reports actually have a strong influence on outcomes for children and families (Turney et al., 2012).
As we noted, in Italy, many child protection cases involve immigrant families and their children. Assuming that documentation is the production of a neutral and unbiased object, welfare services usually claim to adopt a fair and equal stance in treating immigrant and local children. However, in-depth analysis of the same documentation as a particular kind of “storytelling” about the child shows that services regularly use documents as an implicit way of defining what should be considered normal or deviant from the social and cultural point of view (Fairclough, 2003; Gillman et al., 1997; Salmon, 2010; Skehill et al., 2012).
Consequently, deconstructing the documentation work helps us to emphasize the central role that subjectivity and power play in orienting pivotal educational decisions concerning immigrant families and their children. To this end, we adopted a theoretical framework that refers to documents as (1) a discursive rite operating by “rules of exclusion” (Foucault, 1971; Garrity, 2010), (2) performative acts enabling forms of authoritative speech (Austin, 1979; Butler, 1993), and (3) milestones defining the “moral career” of children in social care (Goffman, 1961; Hall et al., 2006). This framework helps us to understand documentation as a twofold process both produced, i.e. creating a conceptual and terminological framework for organizational practices, and productive, i.e. building an image of organization as legitimate power (Atkinson and Coffey, 2011; Prior, 2008).
Accordingly, our research aims to answer these questions:
– Is the storytelling that is implied in case documentation leading practitioners to employ more reflective practices? – How does documentation take into account cultural differences as a core feature in working with immigrant children and their families?
Methodology
Demographic data.
All documents were stored in personal folders that accompany every child throughout the time he/she is taken responsibility for by protection services. Most documents were handwritten. They included both commissioned reports (namely juvenile court verdicts, medical records, psychological tests) and attendance notes in the form of social workers’ accounts, youth workers’ reports, and teachers’ observations. In two cases, children’s drawings had been added to the personal folders. We transcribed all the documents verbatim, paying attention to protecting the anonymity and privacy of children and practitioners in order to keep confidential all personal information concerning research participants. Case files translation to English was checked by a bilingual translator who regularly collaborates with the juvenile court.
Data were subsequently coded and analyzed through the interpretative phenomenological analysis (IPA) method (Smith et al., 2009). Based on the traditions of phenomenology, IPA is an experiential research methodology that explores individual cases and accounts by adopting a hermeneutical approach to data. IPA aims to recreate how individuals make meaning of the experiences they live through, both producing a detailed description of the participants’ perspective and elaborating critical questions emerging from the materials investigated (Smith, 2011).
According to the IPA methodology, data analysis was carried out as following. Firstly, transcribed records were recursively analyzed by three independent researchers to produce codes (first-level categories) and memos (personal notes about text and categories). Atlas-ti© software was employed to manage the coding activity and the following linkage among codes. As a verification procedure to check coding reliability (Miles et al., 2014), codes elicited by researchers were systematically compared to ensure inter-coder agreement (k = 0.89). Secondly, researchers established connections and relationships among codes that proved to be reliable, so developing emergent themes (or second level codes), which provided a higher level of abstraction, even though they still reflected the source material. Finally, emergent themes were selected and then grouped together according to conceptual similarities in order to create cloud views (Friese, 2014), i.e. conceptual categories that were used to produce the overall interpretation of data.
Research findings
The main findings of our research highlight five elements as especially relevant to understanding the services’ documentation: agency, intertextuality, register, genre, and culture.
Agency
Different practitioners develop different relationships with the child and the documentation involving his/her case. The relationships can be described in terms of distance, knowledge, change, and evidence, as factors producing various forms of agency, which deeply influence the entire case management. As illustrated in Figure 1, a practitioners’ activity can be classified according to the level of distance it implies from the child or the documentation. Youth workers typically work on the front lines, spending a large amount of time day and night with the child in order to provide support and assistance. Social workers and teachers also work with the child on a regular basis almost every day. Conversely, legal advisors and magistrates seldom meet the child in person, as their job is primarily based on the documentation provided by other practitioners following the case. In turn, doctors and psychologists see the child only for the time necessary for clinical assessment. Therefore, the level of knowledge ranges from first-hand observation deriving from direct contact with the child to indirect information achieved through the mediation of documentation. Consequently, the way agency is enacted varies accordingly: magistrates see change as decisions based on evidence described in deeply abstract and formalized documents. Paraphrasing Austin, verdicts “do things” as they are highly performative and powerful. One single sentence can have critical repercussions on the child’s life course. On the opposite end of the spectrum, youth workers pursue change through interventions based on direct involvement of the child in everyday activities. Documents coming from this side are generally regarded as subjective, emotive, and therefore less reliable. As we will see, practitioners tend to compensate for the low “specific weight” of the documentation they produce, emphasizing even more the emotional component of their descriptions. In short, the less practitioners are “contaminated” by prolonged contact with the child, the more they have the power to make crucial decisions. However, decisions imply compliance from practitioners who have actual power in interventions and have first-hand information about the child, exactly because of prolonged contact. This recurrently exposes child protection services to serious risks of internal conflicts about what line of action should be adopted in managing cases.
Practitioners’ levels of agency.
Intertextuality
Documents are always interrelated in a twofold sense. Firstly, they keep the child and his/her parents as a shared reference throughout the piling up of different kinds of records (reports, projects, interviews, evaluations, etc.). However, the description offered by each document can be very different depending on the professional background (social, educational, legal, psychological, etc.). Consequently, the child’s image is usually depicted as through a prism, which shows many facets but not a consistent, homogeneous picture. Secondly, documents refer to other documents, developing a “documentation trail,” which seems to acquire an almost autonomous life, as far as records tend to demand and produce even more records. As a result, this intertextual process engenders both hierarchy, as documents confirm and strengthen the service’s authority in enacting procedures that legitimate decisions about the child, and stratification, as such procedures can create an ambiguous and conflicting genealogy of choices. Figure 2 offers a typical example: the first flowchart on the upper part shows the guidelines that are assumed to define the decision path for managing children’s admission to the reception center; the second flowchart is an example of the real path followed by practitioners during the admission procedure of one child. None of the eight cases we analyzed complied with the guidelines. When we asked service practitioners for an explanation, they confirmed that the same case can follow very different paths depending on the professional approach and reputation of the appointed practitioner, as well as on the way one record tends to steer the next step, emphasizing one issue rather than another. So, behind the outward neutrality of records, intertextuality discloses how values and power are deeply embedded in the “documentation game” that most practitioners play in order to put the case on what they assume should be the “right” path.
Expected and real decision path compared.
Register
Reports from child psychiatrist and youth workers.
The WISC (Wechsler Intelligence Scale for Children) is an individually administered intelligence test for children (aged 6 to 16) commonly used by child psychologists and psychiatrists.
Genre
Reports from local health authority and teacher.
Culture
Reports from psychologist and social worker.
Conclusions
Our documentation analysis highlights that storytelling plays a key role in the way services handle immigrant children’s protection. However, the practitioners’ awareness of the narrative dimension of their working activities proved to be very limited in terms of developing more reflective practices and widening cultural sensitivity in managing cases. Nonetheless, our investigation also provides some suggestions about the way these professional shortcomings could be overcome, by furthering practitioners’ abilities to reflect on their roles, fostering client empowerment through including the voices of immigrant children, and valuing cultural diversity as a resource instead of minimizing or dramatizing it. Below, we summarize these three areas for professional improvement:
Practitioners’ stance: we need to go beyond the still common view of practitioners as neutral experts, acknowledging them instead as “players in the game,” i.e. as professionals who do not conceal or minimize their own biases, but assume them as a starting point for reflection (Baldwin, 2004; Ferguson, 2003). Reflection allows professionals to develop a critical approach to their practices over time, helping them develop a critical awareness of the factors that influence knowledge creation. On the one hand, it provides practitioners with a way of identifying their implicit assumptions and processing the issues from a different perspective. On the other, reflection enables professionals to analyze formal and informal knowledge generated from their own experience as practitioners, and how it fits with core values and the implications for practice (Fook and Gardner, 2007). Accordingly, promoting systematic and critical reflection would provide practitioners essential space to question both how knowledge about children’s protection is generated and used, and how power relations influence the overall processes of managing individual cases; Reports’ viewpoint: reflexivity should not to be limited to an in-depth analysis of professionals’ perspective, but also requires taking into account the clients’ view, accepting the complex challenges posed by the need to give a voice to immigrant children and their families (Maiter et al., 2006; Munn-Giddings and Winter, 2013). Enabling people who often have considerable communication problems due to their age or cultural background to have their voice heard in decisions about their future is paramount for ensuring the development of practice and service provision. Practitioners need to be more aware that child protection situations always involve a variety of views and perspectives. This implies an explicit commitment from professionals to ensuring that, although fragmented and powerless, the voices of those who are potentially or actually marginalized are consistently heard and taken into account (White et al., 2006). Consequently, seeking the genuine involvement of service users requires an analysis of power relationships embedded in documentation to ensure that clients’ voices are really understood and valued; Cultural differences: cultural diversity should neither be suppressed nor overemphasized in managing immigrant children’s protection. Conversely, it must be valued as a crucial resource for expanding our ability to deal with difficult situations where ethnicity is a relevant factor. Facing cultural diversity requires specific skills relating to making sense of other people’s lives, as providing effective help involves the ability to respond to the cultural dynamics of immigrant families (Engstrom and Okamura, 2007; Garran and Werkmeister Rozas, 2013). Such competence implies recognizing children’s cultural backgrounds, respect for diversity as an element of professional self-awareness, and the ability to integrate these multifaceted features with helping skills (Ancis, 2004). Moreover, dealing with ethnicity requires practitioners to develop a proactive stance of challenging power imbalances that are concealed by bureaucratic approaches that mainly focus on individual interactions. When working in multicultural settings, professionals should become more sensitive to the way they simultaneously occupy “both oppressed and privileged positions, and that these positions intersect in complex ways” (Sensoy and DiAngelo, 2012: 115).
Finally, such improvements should be associated with concurrent reflection on the current use of documentation within welfare services. Too often documents are still employed as tools for “record wars” by practitioners who think their advice should prevail at all costs. A fair and equitable handling of immigrant children’s cases also requires developing a deeper awareness that in documentation a polyphony of voices and democratic hermeneutics are requisite ingredients of effective professional practices.
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
