Abstract
I am a Jewish chaplain and I felt moved to write this letter to my esteemed colleague Imam Sohaib Sultan, of blessed memory. Sohaib and I each experienced our first unit of Clinical Pastoral Education together as part of the same cohort in the summer of 2008. Sohaib died tragically in 2021. Here, I reflect on how we might respond to the current Israel-Hamas War.
I cannot begin to imagine what you would say in the wake of all the death and horror that the world has witnessed in Israel and Gaza since October 7th, 2023. Before meeting you, I had never before been exposed to the term Nakba (“catastrophe” in Arabic) to refer to the mass displacement and dispossession of Palestinians during the 1948 Arab-Israeli war. This was but one of the many ways you helped to grow within me a trait that should unite people of all spiritual traditions: empathy and compassion for all humanity.
How can I forget that summer you and I met in 2008, when we each had enrolled in the same Clinical Pastoral Education internship at the University of Connecticut Medical Center. We were the only two non-Christian members of our cohort of chaplain interns. I felt that you and I bonded in a unique way as we navigated the well-intentioned idiosyncrasies of an American pastoral care education system that was continuing to expand from its beautiful Christian roots.
As we embarked upon our first chaplaincy experiences providing spiritual care in the face of death, we learned together how to encounter Divinity within every human being, even at the most fraught times. We shared with one another powerful stories of pastoral care at the bedside, as well as tears and laughter as we reflected on our (usually my!) missteps and how we would hope to grow from them.
All the while, you exposed me to the vast richness of the Islamic tradition you had gained through your lifetime as an observant Muslim, not to mention the wealth of knowledge you had acquired as the author of The Koran for Dummies. I learned from you so many of the meaningful cognates that the sister languages of Arabic and Hebrew share, including Rahman/Rachaman for “The Compassionate One” as a name for the Divine.
After we completed our chaplaincy internship, you went off to serve as the first Muslim chaplain at Princeton University, while I ventured to Vancouver, British Columbia to become a congregational cantor and Jewish prison chaplain. I look back with great regret that we lost touch in the ensuing years. It was only when I was at the bedside of my own father as he entered hospice in New England during the COVID-19 pandemic that I remembered the lessons I had learned with you about impending death those years prior and felt compelled to reach out to you again. When I did so, I was overjoyed to discover that you were the father of a beautiful little girl who was about the same age as my own daughter at the time. This joy was shattered, however, as you told me of your recent diagnosis of terminal cancer…
Not long after our reconnection that day, I learned of your untimely passing on April 16, 2021, at the age of 40, one year my senior. It should not have surprised me to see how even in the face of your own mortality and imminent passing, you saw fit to teach and model for your community, and all humanity, how spirituality can transcend death, a concept that my own Jewish tradition echoes, stating “aza chamavet ahava”—“love is a strong as death” (Song of Songs, 8:6).
My dearest Sohaib, I have kept your picture here on the wall of my desk at the hospital ever since your passing. You remain looking over me every day as I navigate how best to provide multi-faith spiritual care to the patients and families I serve, and even now as I type these very words. I cannot reach out to you to ensure that all your loved ones are safe in the wake of this awful war, nor to exchange thoughts and prayers over the unfolding disaster in our peoples’ land. When I spoke about it with the gracious imam at my hospital, we articulated our profound sorrows and he expressed how this is a conflict within the same extended family. How right I feel he is. Indeed, I see you and your daughter's face on the faces of so many of the victims in Gaza, just as I see my daughters’ and mine on the faces of the victims in Israel.
I cannot claim to know with certainly what you would think about all of this, my brother, but there are some truths that I carry with me at this awful time:
You and I experienced together some of our first trials by fire as spiritual care providers walking the line between life and death with patients of every creed.
You and I viscerally learned the value of life that transformative summer.
You and I are descendants of the children of Abraham/Ibrahim and celebrated our shared lineage over the years.
You and I came to see each other as indeed created B’tzelem Elohim—in the Divine Image.
You crossed over to Olam Habah—the World to Come—both grounded and elevated by your profound faith as expressed in your loving, life-affirming, and sacred Muslim tradition.
And so I am convinced in my soul that you would join me and countless other Jewish and Muslim spiritual leaders across the world as we plead with all our cousins, chanting—Inshallah/Im Yirtzeh Hashem/ G-d-willing—“May the killings END.”
A toast to you, Imam Sohaib Sultan, of blessed memory.
Footnotes
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
