Time & Society

As a massively popular crime drama, Crime Scene Investigation has circulated influential images and narratives that suggest that the processing and analysis of forensic evidence can be done in a swift and timely manner. The claim of such a CSI effect is based on the relative absence of waiting scenes within the series. This article examines the series’ multiple representations of time and waiting, linking the absence of waiting to the construction of forensic scientists as powerful figures of moral authority. In the episode Grave Danger, however, waiting is notably imagined as something that must be experienced and endured as a result of conviction. It is made analogous to death, and embodied through horizontality as well as by feminized waiters. Because the feminization of waiters also characterizes the representation of television viewers, I end by examining how the role of waiting in Crime Scene Investigation is intertwined with the viewer’s experience of watching the planned flow of network television. Ultimately, this article argues that the study of televisual waiting requires a recognition that images and narratives on network television emerge out of and depend on waiting as representation, experience, and performance.

Research has shown the importance of prospective thinking in the understanding of individual behaviour across different contexts. However, there has not been extensive attention paid to individuals’ future time perspective (FTP) in non-normative contexts, such as prison, especially using qualitative research methods. In this study, we qualitatively analyse the FTP of 16 Portuguese male prisoners, ranging in age from 24 to 51 years (M = 35, SD = 8 (idem)) and serving sentences from one to 25 years (M = 8.6, SD = 7.3). Through content analysis of data obtained in semi-structured interviews, four main categories emerged: life prior to prison, adaptation to prison, activities in prison, and perspectives concerning the future. Considering the primary features of FTP (content, extension, valence), we determined that prisoners develop FTP in different life domains. However, the extension and emotional valence of their FTP were influenced by the sentence time and perceived social support. The results are discussed regarding the importance of counselling and of the construction of future plans in the context of prison as relevant factors for individual adaptability.

The purpose of this study was to test the hypothesis that the outcome of contemplating death during young adulthood, a change in time attitude, is influenced by present-orientation via the views of death. A total of 199 undergraduates responded to a questionnaire assessing time attitude and present-orientation before and after the assignment to contemplate death. The results of structural equation modeling revealed that present-orientation has a direct effect on the outcome, but the view of death does not have a mediated effect. The results of ANOVA also supported the direct effect of present-orientation. The analysis of the individual description showed that present-orientation has relevance with how to think life after contemplating death. The relationships between contemplating death and young adults’ ego identity which is closely related to time perspective were discussed.

This study uses Conversation Analysis to investigate how doctors and patients talk about the duration of patients’ symptoms during acute general practice consultations in Denmark. Both parties treat it important to address and reach shared understanding about this issue, and it is the subject of much clarification and negotiation. Mentioning the duration of symptoms may be patient-initiated from the very outset of the consultation, as part of the problem presentation, or doctor-solicited in the subsequent interaction. Analysis reveals that in both cases, patients use concepts that stress relative duration as part of efforts to legitimise their visits. Legitimisation by such means is most evident in connection with doctor-solicited mention of duration of symptoms. Patients treat doctors’ questions as preferring an answer, which confirms that they have been sick for a long time. Overall, the study provides insight about the huge impact that discussions about time have for conversational organisation during consultations. It also shows how a shared understanding of the duration of symptoms is treated as a precondition for medical decisions and entitlements.

The question of time is part of a general psychological reorientation which takes place in the Renaissance and appears in many of Shakespeare’s plays as a theme upon which to reflect. Time, no longer beneficial, becomes a source of anxiety: feudal time, linked to land and cultivation, providing comfort because the eternal repetition of natural cycles gives the illusion of reversibility, and therefore of a time which is redeemable, gives way to the notion of linear time, irreversible, unredeemable, the time of History (cf. Le Goff, Panofsky, Deleuze).

In Antony and Cleopatra, we find these different concepts of time battling against each other; Rome’s opposition to Alexandria, and Caesar’s opposition to Antony represent also two contrasting notions of time. Caesar’s time, and indeed Rome’s time, is very close to this new, modern concept, whose roots lie also in the springs and coils of renaissance machinery, time linked to power and money; wasting time means ‘being similar to beasts, he who wastes his time does not deserve to be called a man’ (cf. Le Goff). This is the kind of time Antony cannot face. Antony is tied to the past, but also to time as Aion, Cleopatra and Egypt’s time, associated with the ever-present, (cf. Heraclitus, Augustine), a time which is outside of history, a time which does not seem to lead inexorably to death and which is opposed to time as Chronos, linear and irreversible, time of history, the time of Rome. But Chronos is not simply ‘time the destroyer’; it opposes itself to chaos, it also means order, it means law. Roman time and Egyptian time can be seen as belonging to these two categories as does Caesar’s time when confronted with Antony’s time.

Based upon ethnographic data gathered in Shanghai, this paper explores residents’ experiences of, and responses to, living within an environment, which displays features of what Rosa terms ‘social acceleration’. After exploring anxieties induced in residents who feel sedentary – relative to others – and their attempts to cope with this, this paper focuses upon how residents’ attitudes towards social acceleration become refracted in imaginative forms, especially texts currently circulating within Shanghai, which insinuate ostensibly supernatural characters into certain prominent locations in the city. As these texts critique ‘progress’ and register residents’ anxieties regarding social acceleration so they smooth over disquiet and unease thereby encouraging not only discourses of development but also the patterns, pace and tempo of social acceleration. The final part of this paper explores the costs of ‘slowdown’, arguing these are sufficient to compel residents not only to re-engage with, and therefore perpetuate, socially accelerating forms but perhaps even to intensify them, hence the deployment of the term ‘re-acceleration’ in the title of this paper.

In four short meditations, approaches to time and the future are explored through both a time and futures lens. A compressed poetic form of expression is used to distil the essence of the processes involved. The shapes emerge in the writing and once discernable they begin to guide the choice of words. Theory becomes a playful activity that draws on a deep and extensive pool of time theory. The first meditation expresses the difficulty for conventional social science to engage with the future. The second depicts temporal relations of modernity that encompass features shared by humanity across the ages. The third piece explores time encoded in nature, money and society. The last meditation engages with approaches to sustainability and indicates the significant differences that arise with the respective standpoints of the present future and future present. It closes the circle back to the first meditation on disciplinary challenges presented by the temporal and engagement with future presents.

Social class and the labor market, traditional emphases of sociological analysis, are insufficient to explain variations in modes of professional insertion among young people. Arguing against the dominant understanding of young adults as project-less prisoners of presentism and an uncertain labor market in Argentina, this article reveals the existence of multiple forms of youth temporalities underlying the ways in which young adults are able (or not) to project themselves into the future and enter the working world. Drawing from longitudinal qualitative data, I have identified four types of youth temporalities: planners, executers, dormants and opportunists. This typology brings variation to the way subjects experience time and how this experience helps to examine career choices, thereby opening a new analytical path that connects with broader analyses of dominant temporal frames of professional insertion.