Journal of Pacific Rim Psychology

Using a social representations lens, we examined subjective meanings of land entitlements in Central Mindanao among Muslims and Christians. In Study 1, we collected survey data from 231 students from the University of Southern Mindanao in Central Mindanao, asking them: ‘If you were to tell the story of land ownership in Cotabato, what three topics would you want to include in your story?’ Results of our hierarchical evocation analysis show that Christians are concerned with direct conflicts or actual intergroup confrontations while Muslims emphasise land issues. Study 2 implemented Focauldian Discursive Analysis to evaluate two separate focused group discussions by Muslim and Christian village leaders on the question: ‘Who really owns the land in Cotabato, specifically here in Midsayap?’ Findings indicate that Christians hold on to a legal story while Muslims use the ancestral domain narrative to cohere subjective claims to the contested territory. We discuss our results in the light of the role of legalese in an asymmetric territorial conflict and more specifically, the Framework Agreement signed last October 2012 by both the Philippine government and the Moro Islamic Liberation Front.

From the perspective of studying natural hazards, the peace and tranquillity that might be expected from a literal translation of its name does not always capture the reality of life for communities on the Pacific Rim. This reality is more readily discerned in its alter ego: the Ring of Fire. The latter leaves one in less doubt as to the hazardous circumstances likely to prevail in this region. In addition to the hazards posed by the numerous volcanoes that resulted in the ‘Ring of Fire’ appellation, communities situated around the Pacific Rim also have to contend with earthquakes, tsunami, storms, cyclones/typhoons, flood and bushfire. To this list of acute events can be added hazards of a chronic nature such as salinity, environmental degradation and sea-level rise that represent growing threats to many Pacific Rim countries. The region also faces increased risk from health-related hazards. Sydney, for example, has been identified as a pandemic hotspot as a result of it being a hub linking the airways of Asia and the United States.

Over the past few decades, Australia has implemented increasingly restrictive measures to try and deter the arrival of asylum seekers. In our article, we review what is known in the literature about the antecedents of prejudice against asylum seekers. We outline 11 mechanisms, or variables, as being particularly important. We then draw out the practical implications as they relate to antiprejudice interventions. Within the research and implications, we discuss our own experiences of working directly with asylum seekers over the past decade and in running antiprejudice interventions. We conclude that even though the situation is bleak in Australia at the time of writing this article (at the end of 2014), we must continue with attempts to combat the demonisation of asylum seekers both on an individual level and a structural level.

The incidence of suicides and attempted suicides is one indicator of mental health and life satisfaction within the population. The trends in suicidal behaviour vary with sex and ethnicity within the population, and underscore the impact of culture on people's lives and wellbeing. Although incidence of suicide provides important information, there has been no systematic reporting of data within the country. The only source of national data is the statistics unit of Fiji's police force, who record all deaths that were not caused by disease, along with such data as the sex and ethnicity of the deceased. The police are willing to provide information on suicide to researchers and government bodies, within the constraints of having the staff and other resources needed to provide such information. The present article explores what we know about this important social issue, and investigates some potential ways forward for dealing with it at individual and group levels.

Conceptualising foreign aid as a controversial social object, this study utilised Social Representations Theory as a social constructionist framework to understand the meanings that arise from people's social interactions in relation to foreign aid practice in a particular historical, political and social context such as the province of Sulu in Southern Philippines. Key informant interviews and group discussions with representatives of various social groups involved in the practice of foreign aid in Sulu were conducted. Research data were examined using thematic analysis. Results showed two interrelated representational systems about foreign aid in the province. First, foreign aid was understood as a valuable resource for peace and development in Sulu. Second, based on narratives of aid practice in the province, the same social object was also represented as a profiteering enterprise that operates at various levels of the aid structure. Results are discussed in terms of meaning-making in aid practice; the possible psychological, social and political consequences of the social meaning of foreign aid as a profiteering enterprise; and the potential of these social representations for reflection, critique and transformation in the practice of foreign aid.

Bullying has become an increasingly grave social problem in Korea and, as such, researchers have attempted to identify the various factors involved in bullying, along with victimisation experiences, in adolescents. However, previous research has often been fragmentary, examining only the individual, family or school factors, thereby failing to take an ecological perspective that can provide a more in-depth understanding of the behaviour involved in bullying. Moreover, such studies often view bullying as a single type of behaviour rather than one composed of different subtypes that may have different causes. Therefore, this study examined the long-term effects of individual, family and school factors on bullying and victimisation experiences from a sample of 3,449 middle school students. Logistic regression analyses were employed in order to understand how various ecological factors influence youth bullying and victimisation experiences. The findings supported the hypothesis, which noted that the key factors varied with regard to the bullying and victimisation subtypes. Lastly, implications and future directions are discussed.

In this web-based survey, 60 non-Indigenous Australian human resource (HR) professionals reviewed four fictitious job resumés for an Indigenous male, Indigenous female, non-Indigenous male and non-Indigenous female. Participants rated the resumés against five key selection criteria and then ranked them in terms of suitability for a HR position, team fit (TF) with participants' current HR team, and suitability for a customer service (CS) position. Finally, participants completed a modified Attitude toward Indigenous Australians scale. Although participants' gender and attitudes and applicants' gender and ethnicity did not have an effect on resumé ratings, rank differences for the HR position and TF for the whole sample were significantly different, with the non-Indigenous male applicant being preferred to the Indigenous male and female applicants. Participants holding a negative attitude toward Indigenous people consistently ranked the non-Indigenous male applicant more favourably than the Indigenous male and female applicants and the non-Indigenous female applicant more favourably than the Indigenous male applicant. Female participants ranked the non-Indigenous male applicant more favourably than the Indigenous male and female applicants for the HR position and TF. Implications for Indigenous Australian employment disadvantage are examined with reference to social identity and contemporary racism theories.

This special issue of the journal, which is part of a global research initiative on psychology and poverty reduction, focuses specifically on the experiences of refugees and asylum seekers. Application of contemporary constructions of relative poverty and social exclusion to understanding asylum and humanitarian refuge emphasises the relative financial and social disadvantages experienced by many of these forced migrants, which may lead subsequently to them having negative experiences of resettlement and poor mental health and overall wellbeing. We argue that governments need to be cognisant of the poverty pitfalls of forced migration and to examine carefully their policies on social inclusion to ensure that current and future humanitarian and climate change refugees arriving on their shores are not forced into relative poverty.

Social psychological aspects of the East Timor peace and liberation movement were studied by in-depth interviews of key liberation leaders, using 20 open-ended questions in Tetum, the local language. Activist-leaders shared common beliefs: liberation as a prerequisite to development, unity, and possibility of peace through peaceful means. They told stories of acute self-suffering during imprisonment and torture; of their hopes, and courageous moments in the struggle. Human rights and Catholic faith ranked high in their shared values. Peaceful demonstrations, intergroup diplomacy, rallying international support, political and peace education towards consciousness transformation and housing refugees were liberationist nonviolent activities. Four important lessons were learned: advocacy to conscientise the people, practice of nonviolence, involvement of different sectors of society, and engaging the international community.

Women as a group may be more vulnerable to the impact of hazards, but at an individual level, they also have capacity to adapt to changing circumstances in ways that contribute to their own resilience. This paper provides examples of the ways in which some women adapt to a recurrent natural hazard to which they are exposed, in turn, providing insights on adaptive capacity at a personal level.

To test hypotheses formulated by Ones and Viswesvaran (1997), a cohort of 47 selected volunteer overseas development workers from New Zealand completed the NEO PI-R ‘Big Five’ personality inventory. In line with hypotheses, these workers were significantly higher than population norms on openness and its six subfacets, and on agreeableness and the subfacet of tender-mindedness, but contrary to hypotheses, they were not significantly different on either neuroticism or conscientiousness. The article argues for further research in this field.

This study follows on from previous work (Pedersen et al., 2008) that examined the situation of the stateless asylum seeker, Wasim. In the present study, a blog discussion stemming from an editorial about Wasim (Adams, 2008) was analysed. Participants were identified as ‘Do-Gooders’ and ‘Do-Badders’; categories that indicate their orientation to asylum seeker debates (labels originated from the blog itself). We identified several features of the blog discussion. While similar themes and discursive devices were used by the two groups, they were used very differently. The Do-Gooders were more likely to offer accurate information about asylum seekers or Wasim and to show humanitarian concerns for Wasim and others like him. The Do-Badders were more likely to display emotion, show the ‘Phillip Adams Effect’ (addressing the author of the editorial, Phillip Adams, in their submissions) and name-call. However, there was no significant difference with respect to whether participants addressed Wasim's situation specifically rather than focusing on the general issue of asylum seekers. The blog demonstrates, in microcosm, the divided orientation of Australians regarding asylum seekers.

In addition to being the bloodiest century in human history, the 20th century was distinguished by many large-scale nonviolent movements that successfully toppled oppressive regimes, often in the face of overwhelming military power. Notable examples include: India, South Africa, Poland, Czechoslovakia, the Philippines, Chile, and Serbia (cf. Ackerman & DuVall, 2000; Ackerman & Kruegler, 1994; Zunes, Kurtz, & Asher, 1999). Montiel and Belo's research is unique, identifying human cognitions, emotions, and values that accompanied East Timor's nonviolent transition to democracy. The current article places their work within the larger framework of peace psychology

Chuukese students and parents in Hawaii were interviewed about differences between schools in Hawaii and Chuuk, aspects of schooling in Hawaii that affected adjustment and suggestions for increasing Chuukese family involvement. Differences between schools in Hawaii and Chuuk included availability of materials, different expectations for teachers and students, lack of English language instruction in Chuuk and variable reading background or preparation. Barriers to adjustment to Hawaii schools included limited English proficiency, peer pressure, teachers' negative expectations or prejudice about Micronesian students and ethnic conflicts. Suggestions to facilitate family involvement and make schools more inviting included providing sports clubs for Micronesian students, opportunities for Micronesian students to share about their culture with other students and providing translators at parent–teacher meetings.

Alternative assessment in education is becoming widely implemented around the Pacific region. This study conducted a multilevel analysis of communication climate and beliefs about the effectiveness of alternative assessment. Participants were 662 teachers from 75 elementary schools in Korea. The findings showed that teachers' beliefs about the effectiveness of alternative assessment were positively influenced by their perception of communication climate at their schools and their perception of support from principals, peer teachers, students and parents. The effect of teachers' endorsement of textbook-based learning was moderated by school-level communication climate. The findings indicated that an open communication climate at schools is a key for the successful implementation of alternative assessment.

This study examines whether disaster experience and awareness, mediated by external locus of control, influence disaster preparedness behavior. Data were collected from 300 people in flood-prone and a further 300 in heat-wave affected areas in Orissa (a state situated in south-eastern part of India). Results reveal that prior experience of hazard events and knowledge of protective actions significantly facilitates flood and heat-wave preparedness. However, locus of control mediates this relationship. Disaster experienced and aware people characterised by having an external control were less prepared. External control partially mediates between experience–behaviour and information–action link. These findings suggest that the effects of personal experience and awareness on self-protective behaviour are weakened by external attribution.

In this exploratory study, a representative community survey of 319 registered voters was conducted in the island of Guam to analyse the relationships between colonial debt (an internalised acceptance of colonisation), resistance to U.S. military presence, support for an impending U.S. military buildup in the island, and the perceived trustworthiness of information sources supportive of the buildup — that is, U.S. officials and the Pacific Daily News, a local newspaper. Results suggest that colonial debt was associated with less resistance to U.S. military presence, more support for the military buildup, and higher trustworthiness of two information sources supportive of the buildup. Resistance to U.S. military presence was linked with less support for the buildup and less trustworthiness of the two information sources. Implications and limitations are discussed.

Recent studies suggest that personality traits affect not only ordinary citizens’ political ideology but also their opinions on specific social or political issues. In line with these studies, this article examines the relationship between personality traits — measured by the Ten Item Personality Inventory (TIPI) — and South Koreans’ attitudes toward North Korea. The results from statistical analysis of two nationally representative surveys reveal that people who are conscientious are less likely to feel close to North Korea and more likely to believe North Korea is a hostile nation, whereas those high on Openness are more likely to harbour positive attitudes toward North Korea. Given that attitudes toward North Korea have been the most important determinant of political ideology in South Korea, these findings seem to be consistent with those of pre-existing studies.

Social justice icons, like Rosa Parks, Mahatma Ghandi, Martin Luther King, Jr. and César Chávez, known for their tireless, courageous leadership initiating societal changes that have benefited many, lead the way for contemporary professional psychologists. These leaders opened pathways for inclusive principles and practices in education, employment, and political contexts. At the same time, professional leadership on behalf of multicultural and social justice issues in professional organisations and other contexts is known to be challenging. Biases and assumptions, micro-aggressions, and ignorance of experiences with interpersonal oppression are communicated daily. In multiculturally diverse global societies, social justice leadership is in great demand. Psychologists are encouraged to develop multicultural competencies in educational, research, and organisational practices and emulate the social justice icons.